Mysticism on Steroids

16 04 2012
Truth Matters Newsletters – April 2012 – Vol. 16 Issue 4 – Mysticism on Steroids by Rev. Bob Liichow

 Discernment Ministries International

Mysticism on Steroids

One thing about today’s batch of enthusiasts is their belief in holding various “schools” through which, like leaven (Matthew 16:6), spread their doctrines and practices. Many years ago Tracy and I attended one such school held by the “Happy Hunters” (Charles and Francis Hunter)  Healing School, which was a weekend of teaching on how to heal the sick and at the end was a weekend of teaching on how to heal the sick and at the end of the training we prayed for the sick, laid hands on them, etc. At the time it seemed to make sense to us that one could be trained how to heal the sick by following the various biblical examples of divine healing. As I remember the concept was loosely based on the premise that God wants to heal His children and He does so using ordinary people who are willing. We were ordinary enough and certainly willing, so we went and were taught about laying on of hands, using prayer cloths, the prayer of faith, the activity of demons in sickness, our authority over Satan, etc.

 I believe the Hunter’s success in holding these meetings (they were profitable) spurred on other charismaniacs who took their concept and ran with it. The Hunters were dyed-in-the-wool charismatic renewal type folks popular in the 70’s and 80’s. In the 1990’s the so-called Prophetic Movement blazed off and people like Bill Hamon, Bernard Jordan, Rick Joyner and others began to hold schools of the prophets. As with divine healing, the belief is that prophetic gifts and abilities can be transmitted from an anointed (1) vessel to a seeking vessel mystically. They teach that people can develop prophetically with the correct teaching, experience and practice.

 From prophetic schools the Church was beset by the newly restored apostles, who naturally began to rove about the globe holding, you guessed it — apostolic schools! So now it is possible for one to attend a healing school (elementary school), prophetic school (high school) and apostolic school (college), but wait now there is more!

It seems that there is now a “new” school — a mystical school (grad school) to add to one’s spiritual résumé. Since the other schools pretty much teach what their titles indicate (healing, how to prophesy, become an opossum, er apostle) what does this one purport to impart?

Operate in Trances, Raptures & Ecstatic Prayer

Experience Physical Phenomena of Mysticism

Get Activated in Creative Miracles, Signs & Wonders

Understand & Access New Creation Realities

Gain A Historical Grid of Miracle Workers & Mystics

Be Activated in the Seer Realm, Prophecy, Spirit Travel

Receive Open Heavens & Revelatory Understanding

Access and Manifest the Glory Realm

Now we come to the pinnacle of subjective experiences, mystical encounters with the paranormal. (2) This school promises to activate the participant in creative miracles, signs and wonders! What is more the seeker can expect to become activated in the Seer Realm, Prophecy and Spirit Travel! The adept will have access to “open heavens” and will manifest the glory realm. Whom has God lifted up to lead the Church into this end times new revelation and experience of delirious joy and crazy power?

John Crowder and Benjamin Dunn travel the world on a continual Love Feast known as the Drunken Glory Tour. This collaborative “party ministry” is setting thousands free around the globe as we boast in nothing but the finished works of Jesus Christ, bringing an intoxicating, new wine message of glad tidings! (3)

 

Next month we will examine Mr. Crowder, Dunn and others of the fledgling new mystical, dare I say movement?

Copyright © 2012 Robert S. Liichow

End Notes

1. DMI has one of the only books in print entitled “Everything You Always Wanted to Know About the Anointing * (*But Were Afraid to Ask). For a donation of $20.00 we’ll send you a copy. It goes through every biblical reference to the anointing and humbly, it is a good book to have on hand.

2. I specifically used the term paranormal versus supernatural for a reason. Only God is supernatural beyond the nature, humans and demons at best operate possibly “just above” paranormal reality.

To Order the Book write to : Discernment Ministries International  1704 Gordon Avenue, Lansing, Michigan 48910





Part Two – The Heretics Promises Of Long Life Fall Short As They Age – Time for A New Paradigm

9 09 2009
Truth Matters Newsletter – August 2006 – Vol. 11 Issue 8 – Part Two – The Heretics Promises Of Long Life Fall Short As They Age and Die So Time for A New Paradigm – By Robert S. Liichow

Discernment Ministries International

Part Two – The Heretics Promise Of Long Life Fall Short As They Age – So, Time for A New Paradigm

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In the July Issue we began to consider the claims made by many of the charismatic extremists regarding their teachings on longevity. Many make the claim that it is God’s will that His people all live to be 120 years old. They base their claim on the fact that Moses lived to be 120 and when he died his eyesight was perfect and he had the strength of a young man (read Deut 34:7). Since we have a better covenant based on better promises, then we should obtain at least as much, if not more, than Moses!

Towards the end of July I had the privilege to have a radio interview conducted by Pastor Emory Moss of Strictly Biblical Teaching Ministry. Pastor Moss is not only a friend of mine, he is one of the few voices boldly speaking out against biblical error and heresy on the radio in the Metropolitan Detroit area. Before the broadcast he asked me to be prepared to answer the Word of Faith claims to the right to live to be 120.

Let me answer his question now (in case you are also asked “why not” by some extremist). The answer is simple. Why just pick on Moses? Since when did His life become the cornerstone for marking longevity? Without a doubt Moses lived to be 120. Why not chose our first father Adam? He lived to be 930 years old (Gen. 5:5). Or why not chose Enos who lived at least 815 years (Gen. 5:10). The fact is there is nothing in the New Testament that guarantees God’s people any certain length of days. People are free to make any claims they wish as long as they do not twist Scripture to make their point. An example of one person known to many of our readers was Jamie Buckingham who received a “divine” revelation from Oral Roberts:

In July 1990, Roberts gave a special “word of wisdom” to Jamie Buckingham who was suffering from cancer, assuring him that he would not die but live to continue his ministry. In 1991, Jamie Buckingham, encouraged by Robert’s “word of wisdom”, claimed that God had told him that he would be given at least another 50 years of life. However, Buckingham died one year later. (1)

Not surprisingly Mr. Roberts was wrong again regarding what he thought was a word from the Lord. Buckingham did not live, he died. If I had been Jamie I would have been highly suspect of anything Roberts uttered because of his abysmal track record of spouting false prophetic words. Then Jamie goes on to say that the Lord told him personally he would live another 50 years, making him 100 years old (not quite hitting the 120 mark). Yet he perished of his illness the next year.

It is this glaring lack of success among the leaders of charismatic extremism that has led to what I call a “mega-shift” in practice within the charismatic camp. Years of positive confessing and not possessing accompanied by the many deaths of charismatic leaders has led many to look for other “keys” to anti-aging and longevity. As we explore some of the ingredients in the new approach please keep in mind they are not negating the former practices. It is simply that positive confession alone was not enough, it seems it was only one side of the long life coin. Today sign-gift believers are being given the missing ingredients. Now we will begin where we left off in July:

PART TWO

It is easy when you are young to boldly declare that doctors exist for the weak in faith as Fred Price teaches. Price continues to teach that true believers can and should live to be 120 years old:

Price boasts of himself “When you have developed your faith to such an extent that you can stand on the promises of God, then you won’t need medicine. That’s the reason, I don’t take medicine.” While he says we don’t allow sickness in his home (Is healing for all?  p. 20 Harrison House 1976) and condemns others for having it. Nor does he personally take medicine somehow it snuck in on his wife. In 1990 she developed cancer and underwent chemotherapy and radiation treatment. It was by God’s grace not the law of faith that she was cured. (2)

As all of these people have begun to age and many are in into their middle to late 60’s, some are older a “new” thrust has been added to their agendas, one that is proving very popular. The new thrust is really nothing more than common sense healthy living with a thin veneer of charismatic “dust” sprinkled over it.

Back in the day, no self-respecting televangelist would have medical doctors on their shows, unless they were shilling a fake miracle. TBN has Dr. Reginald Cherry on their network as a regular program. Cherry is a real Board certified medical doctor who heavily endorses alternative forms of treatment. (3) He is the doctor to the charismatic elite, especially Jan Crouch. Naturally on his program and web site he panders his brands of nutritional supplements and makes the following claims concerning them:

God has now given us the knowledge to take extracts from the various substances He created and formulate advanced nutritional supplements to address the major health concerns that threaten us today. God has instructed me to formulate a daily, high potency nutritional supplement along with a family of specialty supplements based on specific conditions to help the body of Christ in these last days. (4)

These are not your average One-A-Day vitamins Cherry is selling, oh no, “God” told him how to formulate each product by divine insight. Statements like these coming from a real Board Certified medical doctor who is on TBN must be true! If God did indeed reveal to Dr. Cherry some form of supercharged vitamin complex then they should work every tie and in every case produce positive results. So far, this does not seem to be the case.

I am sure if tested, Cherry’s products would contain the same ingredients that LifeSource Nutrition offers in all its products. They place a full page advertisement in Charisma magazine almost every month… (5)

The LifeSource people place their tag line “Can Cancer and Disease Be Prevented?” Obviously, the answer to their rhetorical question is yes if you buy and take their products.

jmeyersbestpic

Books are now coming out by the score written by some well known authors, like Joyce Meyer and her latest book entitled Look Great and Feel Great 12 Keys to Enjoying a Healthy Life Now. (6) Another title sweeping the land is called The Maker’s Diet written by Jordan S. Rubin. Naturally Rubin has a website and sells products that go along with his instructions on how to eat biblically. Who is Rubin and why should anyone listen to him?

After winning his battle with Crohn’s colitis, a disease initially diagnosed as incurable, Jordan has devoted his life to developing solutions to help those who suffer as he did by developing and educating on ways to naturally and nutritionally overcome health challenges. Jordan is also a best selling author, including Restoring Your Digestive Health and The Maker’s Diet. Additionally, Jordan is founder of the nationally reputed Garden of Life and GPRX products available on this website, including outstanding products such as the probiotic, Primal Defense…A faith-filled life is a strong and mighty force against disease and sickness, resulting in significant, long-term health benefits. (7)

This book and the accompanying line of nutritional supplements is taking off like wildfire not only among Christians but in the secular “diet-crazed” world too. What is Rubin’s basic belief and practice? Rubin bases his nutritional concepts on Old Testament teachings about what we should and should not eat. Bacon and pork products are avoided, as are all types of shellfish, etc. There is a long list of required nutritional supplements that must be taken by the dieter. Rubin got into some legal hot water with the FDA over the claims he was making about himself and his supplements:

“Maker’s Diet” author tied to illegal supplement marketing. The FDA has ordered Garden of Life of West Palm Beach, Florida, to stop making unsubstantiated claims for “Q-Zyme, “ “Primal Defense,” “Virgin Coconut Oil,” “Fungal Defense,” FYI (For Your Inflammation),” “RM-10,” “Revivall Classic,” or other products. [Singleton ER Warning letter to Robert U. Craven. May 11, 2004] The company was founded by Jordan S. Rubin, “NMD, phD, CNC,” who claims to have cured himself of “intestinal parasites, severe Candida, extreme anemia, food allergies, diabetes, excruciating abdominal pain, chronic diarrhea, poor circulation, liver problems, chemical sensitivities, chronic fatigue, fibromyalgia, arthritis, insomnia, hair loss, prostate and bladder infections, irregular heartbeat, eye inflammation, and chronic depression.” Rubin’s credentials have no legitimate academic or professional standing:

His NMD (naturopathic medical doctor) is from the Peoples University of the Americas School of Natural Medicine, a non-accredited school with no campus.

His Ph.D is from the Academy of Natural Therapies, a non-accredited correspondence school that the State of Hawaii ordered to close last year.

His CND (Certified Nutritional Consultant) comes form the American Association of Nutritional Consultants, whose only requirement for “professional members” status has been payment of a $50 or $60 fee. The CNC requires passage of a test based mainly on the contents of books that promote nutrition quackery.

Rubin’s book, “The Maker’s Diet,” is number 14 on the New York Times list of hardcover advice books. The book’s Web site states that Rubin “uses Biblical and scientific resources to provide a uniquely holistic wellness program.” Entrepreneur Magazine listed Garden of Life as the fifth fastest growing company in America, with 2003 sales of $43.2 million. (8)

In short, Mr. Rubin is a fraud. His degrees are fraudulent, and the claims he was making about his supplements are proven unscientific. Regardless of the facts, his book is number 14 on the New York Times best selling hardback list and it can be found in virtually every Christian bookstore. Why is his book so popular among Christians? Because we are all growing older and if getting back under the yoke of the Old Testament dietary laws will bring health then so be it! If keeping kosher was the answer to long-life then Hasidic Jews ought to be outliving us all, but they are not.

Even the aging charismatic wacko Pat Robertson offers his “age defying shake” on the CBN website:

Where does Pat find the time and energy to host a daily, national TV show, head a world-wide ministry, develop visionary scholars, while traveling the globe as a statesman? One of Pat’s secrets to keeping his energy high and his vitality soaring is his age-defying protein shake. Pat developed a delicious, refreshing shake, filled with energy-producing nutrients. (9)

Inside the “health clinic” aspect of the website he is currently offering two books: 1.) Aging Without Growing Old, by Mary MacFarland, 2.) Health For A Lifetime, by Dr. Julian Whitaker. His age-defying shake although originally offered for free and the recipe can still be obtained for free, he decided to turn it into a profit making venture:

Seems his “age-defying” diet shake isn’t just a philanthropic endeavor anymore. The televangelist is looking to turn a profit from it. After four years of touting the benefits of his weight-loss shake via his nonprofit Christian Broadcasting Network and sending the recipe to any viewer who asked for it, Robertson has licensed the shake for national distribution by General Nutrition Corp. , a Pittsburgh-based health-food chain…Robertson’s weight-loss shake had been turned into a powdered mix in a can: nine servings for $21.99. In large type on the front of the can, the product is labeled “Pat’s Diet Shake.” In smaller type on the back, it is identified as “Dr. Pat Robertson’s Diet Shake.” Robertson is not a medical doctor, but he has a law degree, known formally as a juris doctor, from Yale Law School…The commercialization of Robertson’s shake drew fire from the Trinity Foundation, a Dallas-based religious media watchdog organization. Trinity has been critical of past Robertson business ventures, such as his African gold and diamond mines and Kalo-Vita, a multilevel marketing company that sold vitamins and cosmetics. Ole Anthony, Trinity’s president said Robertson improperly used his tax-exempt, nonprofit ministry to create a market for his shake. “It wouldn’t exist unless it was promoted on the donor-paid-for airtime,” he said. (10)

Robertson’s co-host on the 700 Club, Mr. Ben Kinchlow also got into the healing crazy by serving as an advocate for bee pollen and royal jelly (the bee food only the queen bee eats, and as we all know the queen lives the longest!). Well the company Ben was shilling for suffered the same fate as Mr. Rubin’s regarding the FDA:

In 1992, a federal court ordered destruction of quantities of Bee Alive, a royal jelly and herb combination in honey seized from Bee-Alive Inc. , of Valley Cottage, N.Y. In 1989, the FDA had warned the company that promotional material distributed with a similar product had made illegal statements that the product was useful in treating or preventing chronic Epstein-Barr virus syndrome, gastrointestinal ulcers, colitis, low blood pressure, arteriosclerosis, nervous breakdowns, infertility, impotence, depression, rheumatoid arthritis, Alzheimer’s disease, anemia, asthma, hemorrhoids, migraine headaches, and other problems.

Despite a promise to stop distributing literature making these claims, the company continued to advertise that Regina Royal Jelly could help children resist childhood ailments, “offers daytime vitality and nighttime tranquility,” increases mental and physical stamina, and “seems to improve the immune system.” Company president Madeline Balletta still promotes Bee-Alive as a “super-food” whose users (including herself) have been relieved form severe fatigue [22,23]. (11)

What is amazing to me is that both Pat & Ben are still avid believers in the charismatic doctrine concerning divine healing. Pat still gives out words of knowledge for healing his viewers on television. (I guess he is hedging his bet by drinking his age defying shake and taking his supplements). After all, one never knows when ones faith might falter.

For a mere $23.00 you can purchase the latest Joyce Meyer book which is also a New York Times best seller. On her website store about this book it says:

You are valuable to God! He has a great future planned for you, and you need to be ready for it. In this exciting new release, Joyce shares twelve practical keys that will help you look and feel great. Working these principles into your life is not as hard as you might think and can make all the difference in the world. (12)

Joyce is getting older too. She has medically battled breast cancer and is cancer free today. Yet she looks in the mirror too and knows in her heart-of-hearts that positive confession will not make those age lines go away. There are other methods used to make that happen along with a whole host of techniques used by the leaders in the extremist movement to make their claims of divine life flowing through their veins appear to be true.

Dear brothers and sisters when you see many of these charismatic superstars on television realize that they use the same treatments that Hollywood stars use to keep up a youthful looking façade. Mr. Copeland dyes his hair to keep it that jet black. T.L.Osborn has worn a full wig for many years (at least 20). These folks use liposuction (Jan Crouch even offered a seminar on lipo a few years back). They get laser work done on their eyes. They wear wigs (Jan Crouch and T. L. Osborn). Benny Hinn is the master of the comb-over and hair dying techniques. Tilton admitted to having had a facelift done (a close look at many of the television gals will prove the same is true for them, but those neck lines always give them away). Jan Crouch had a pair of silicon breast implants for that “fuller figure” Dolly Parton look she covets, not to mention the massive amount of make-up she wears. 

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We all remember Tammy Faye Bakker, she was the original “queen” of too much make-up. Both Jan and Tammy have battled cancer and could use our prayers.

Now it seems they have come full circle from once declaring that all we needed was faith in God’s promises of health and long life and we’d have it, to now having faith in eating a kosher diet, taking plenty of expensive nutritional supplements to produce health and a long life. The trick is to confess God’s promises as you take all those dietary pills and thus you’ll be releasing faith in God to use them to bring you to a long long long healthy, wealthy life. In the end hopefully leaving behind a beautiful 120 year old corpse!

This mega-shift towards long life goes beyond mere nutritional supplements. Charisma magazine but a very long article on “Christian Yoga” in the July 2006 issue. Yoga in all its forms comes directly from Hinduism and have no place in the Church. The theory behind every form of yoga is to “yoke” the devotee with their specific god or goddess they are serving. Here is what the leader says in Charisma:

Susan Bondenkircher, developer of a Christian yoga-video series called Out-stretched in Worship (www.Christianyoga.us) says her Christ-centered yoga classes direct participants toward God, not false gods. And the instruction can serve as an evangelistic tool. If someone who’s not a Christian is practicing yoga, we can give them the opportunity to see God through what we’re doing. (13)

“That dog won’t hunt,” in other words her statement is false. You cannot take pagan practices and make them “Christian.” What fellowship has light with darkness (read 2 Cor. 6:14)? The answer to Paul’s rhetorical question is —NONE! Yet this does not stop Charisma magazine from promoting Christian-yoga as a valid means for communing with our Lord. The Bible never mentions any form of yoga as being a means of divine communication or a tool for meditation.

I believe it is potentially dangerous for Christians to meddle with eastern practices; possibly opening themselves up for demonic attack.

If yoga is not your thing there is yet another way to climb the ladder of health and long life. I was sent a book by a good friend and ministry supporter some months back (thanks Tom) called “The Holy Movement: Matters of the Colon.” Once I had stopped laughing at the title I realized that Debora Lee Meehan was serious about the astounding benefits of high colonics and enemas. The book is printed by New Century Press, Chula Vista, CA. Here is a blurb from the back cover of her book:

The Holy Movement is the hottest historical and biblical presentation of Colon Hygiene for this new millennium. Presented boldly and quite humorously, Debra Lee Meehan possess the ability to communicate real life situations in a fashion that is easily understood as helpful truth for all. The Holy Movement shows how spiritual principles may be manifested into the physical plane for the purpose of healthy and abundant living. (14)

The book is filled with New Age techniques and lingo, none of which have anything to do with the Bible. There is not one text that directs us to get a high colonic! There may be a medical reason when such a procedure is necessary but it does not help manifest spiritual principles into the physical plane.

I hope this article is opening your eyes to seeing how far out people are willing to go when they begin to realize they are growing older and are seemingly unwilling to meet their Lord in a genuine face-to-face encounter.

Let’s close this article out by considering a few biblical truths. To begin with God is Sovereign, He is the One who is in complete control of our lives and how long we live. James makes this truth plain when he writes:

Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: Whereas ye know not what [shall be] on the morrow. For what [is] your life? It is even a vapour, that appearth for a little time, and then vanisheth away. For that ye [ought] to say, If the Lord will, we shall live, and do this, or that. James 4:13-15.

What many of our extremist friends have forgotten is that we are the clay and God is the Potter. The Apostle Paul makes the following statement regarding our physical lives:

For which cause we faint not; but though our outward man perish, yet the inward [man] is renewed day by day. For our light affliction, which is but for a moment worketh for us a far more exceeding [and] eternal weight of glory; 2 Cor. 4:16-17

In context Paul is speaking about the reality of heaven when our earthly bodies perish. Try as we might to push back the forces of the fall we must admit that every day we ar a day closer to the grave and our reward. Frankly, we should be living every day or Christ as if it is our last instead of projecting into the future.

Brothers and sisters there is nothing wrong or sinful about taking care of the body God has entrusted to us. We are to be good stewards over it just as we are called to be good stewards over any other possession. I believe the problems begin to enter in when claims are made almost guaranteeing us long life if we will such as Dr. Cherry’s supplements or drink Pat Robertson’s life enhancing age defying shakes.

Really all that is needed is very simple —-eat a balanced diet of fruit, vegetables and meat. Get some exercise daily, which can be as simple as walking in the morning or evening. If you are overweight, lose the weight. If you smoke, stop smoking. Live a life of moderation and dedicate each day to the Lord and strive to serve Him however you can. You may live to be 120, you may live to be 54, it really is immaterial assuming you have lived your allotted time on earth to bring Him glory.  ♦

Copyright © 2006 Robert S. Liichow

End Notes

1. Obtained from http://www.fundamentalbiblechurch.org/Foundation/fbcwhere.htm

2. Obtained from http://www.letusreason.org/Wf27htm on 07-17-06. Underlining and bold type added.

3. To learn more about his history, beliefs, education go visit his web site at:

http://www.drcherry.org/drcherry_bio.htm

4. Obtained from http://www.drcherry.org/supplements.htm

5. Charisma April 2005 p. 15 full page ad for LifeSource Nutrition

6. Charisma, April 2006, p. 21.

7. Obtained from http://www.gprxstore.com/catalog/product-theParentId11id82.html

8. Obtained from http://www.ncahf.org/digest04/04-25.html

9. Obtained from http://www.cbn.com/communitypublic/shake.aspx

10. Sizemore, Bill – Is Anything Wrong With Pat Robertson Making a Killing? The Washington Post, August 25, 2005.

11. Obtained form http://www.quackwatch.org/01QuackeryRelatedTopics/DSH/bee.html

12. Obtained from http://shop.jmmestore.org/index.asp?PageAction=VIEWPROD&ProdID=1327.

13. Obtained form http://www.joycemeyer.com on 08-01-06.

14. Charisma, July 2006. P. 30





Azusa’s 100th Anniversary (The Truth Behind the Hype)

19 08 2009

Truth Matters Newsletters – April 2006 – Vol. 11 Issue 4 – Azusa’s 100th Anniversary – by Robert S. Liichow

Discernment Ministries International

Azusa’s 100th Anniversary (The Truth Behind the Hype)

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I want to add a few comments before getting into the heart of this article because I am aware that we have new readers each month that may not be as familiar with my background as some of our more seasoned readers. I was raised as a child in a Christian home by godly parents and was baptized a member of the United Presbyterian Church. Years later when I was at the University of Michigan, having wandered away from Father’s house like the prodigal son, I came into contact with a charismatic community called “The Word of God Community” (WOG). (1) WOG offered a six week course called “Life in the Spirit” and at the end of the lessons, hands were laid on the participants they were supposed to receive their heavenly prayer language, i.e. begin to speak in other tongues. I underwent the training and became a member of the Pentecostal Church of God. I left that very small congregation and joined a new group on campus led by a man who had just graduated from Rhema Bible Training Center called Greater Faith Christian Center. It was there that I met my wife and became part of the Word of Faith movement, leaving behind the Discipleship movement and classic Pentecostalism. Without going into a lot more detail, my wife and I ended up participating in the Prophetic movement which sort of “morphed into the Apostolic movement and at the very end before our doctrinal deliverance, the Signs and Wonders move. I say all this, to simply alert the reader that I am not writing about something I have not personally seen, heard, experienced and unfortunately, taught to others. I write this article from both an experiential point-of-view as well as a researched position.

100 Years of Revival?

This April is the celebration of the so-called “Azusa Street Revival” which is traditionally considered the official beginning of Pentecostalism in the United States.

The very word “Azusa” conjures up nothing but positive images in the minds of virtually all Pentecostal/charismatic believers. To them, it was a time of a fresh outpouring of the Holy Spirit as was experienced in the Book of Acts. The “proof” of this outpouring was the evidence of seekers beginning to speak in what was termed other tongues. (2) Supernatural gifts long dormant in the Church were being imparted and restored. It was a time of worldwide evangelism and divine healing and miracles. The emphasis behind the evangelism was the belief that Jesus Christ was very quickly going to return and rapture the Church. Thus He needed to again supernaturally equip His saints to go into the entire world and preach the Gospel. Azusa was fertile soil from which many “famous” Pentecostal ministries were birthed.

This is what I called the “hype” surrounding the Azusa experience. Yet nothing happens in a vacuum. People did not suddenly begin to speak in tongues, prophesy, sing in other tongues, dance in the spirit, slain in the spirit, etc…due to some sovereign move of God at Azusa. There was over 100 years of “priming the pump” before the alleged outpouring at Azusa street occurred.

Some Historical Background Prior to Azusa

The first thing to always keep in mind when thinking about any Pentecostal or charismatic group is that they are at the core restorationalistic in their belief system. This simply means they believe the Church at some point lost its spiritual bearings and power and God has had to “restore” the supernatural gifts (tongues, prophesy, miracles, etc) and spiritual direction (now through restored prophets and apostles) back to the Church in order to bring Her to a state purity where the Lord can return for Her. The basic text cited is:

Acts 3:19-21 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

The mindset was and still is that God must send times of refreshing, i.e. revival to the Church. At some point the “big” revival will occur during which time God will restore everything lost to the Church and then Jesus can come for His Bride. Many groups prior to the Azusa experience claimed to be chosen ones to be used to restore the Church and bring back Jesus.

The Shaker Cult, America’s first Pentecostals

Ann Lee, the Founder of the United Society of Believers came to America in 1772 (a little over 130 years prior to Azusa). I have detailed their aberrant beliefs in my book “The Two Roots of Today’s Revival, of which we still have a few copies left. The Shakers were the first group in America to speak in other tongues, prophesy, sing in other tongues, manifest holy laughter, be slain in the spirit, dance in the spirit, shake, and become drunk in the spirit. All of this is fully detailed in my book and many places on the Internet. They believed they were the true Church and were very evangelistic due to believing the end of times was upon the world and also because they taught strict celibacy so numerical growth had to come from inducting new members into the cult.

The Cane Ridge “Revival”

Started around 1801 (just shy of 100 years before Azusa) as a gathering of Methodist, Presbyterian and Baptist preachers who gathered to preach to the unconverted. Shaker evangelists also came to these meetings and brought with them their manifestations (the same ones we see in charismatic congregations today). The end result was that the Shakers imparted their gifts to many at the meetings and even gained some converts from Christian churches! Here are a few citations of the pandemonium brought on by the manifestations:

The first was held at Cabin-Creek. It began on the 22nd of May, and continued four days and three nights. The scene was awful beyond description; the falling, crying out, praying, exhorting, singing, shouting & exhibited such new and striking evidences of a supernatural power, that few, if any could escape without being affected. Such as tried to run from it, were frequently struck on the way, or impelled by some alarming signal to return, but there were moreover in the schismatic worship, a species of exercises of an involuntary kind, which seemed to have been substituted by the Great Spirit, in the room of the falling, &c. which had been among the New-Light. The principal of these, were the rolling exercise, the jerks, and the barks.

Still more demeaning and mortifying were the jerks. Nothing in nature could better represent this strange and unaccountable operation, than for one to goad another, alternately on every side, with a piece of red hot iron. The exercise commonly began in the head which would fly backward and forward, and from side to side, with a quick jolt, which the person would naturally labor to suppress, but in vain: and the more any one laboured to stay himself and be sober, the more he staggered, and the more rapidly his twitches increased. He must necessarily go as he was stimulated, whether with a violent dash on the ground and bounce from place to place like a foot-ball, or hop round with head, limbs and trunk, twitching and jolting in every direction, as if they must inevitably fly asunder. (3)

What these few examples tell us is that the people involved at Cane Ridge were overtaken by paranormal manifestations which included making animal noises (sound familiar?), jerking, spontaneous and uncontrollable physical movements along with spiritual drunkenness! All such manifestations were common to the Shaker cult and as I have been contending, this cult brought them into the religious gathering.

The end result of this revival? Schism and division occurred among true Christians. Ungodly manifestations were brought in by enthusiasts and the non-Christian Shaker cult. The defection of some former Christian pastors to join the Shaker cult. Many of the “holiness” denominations have their roots back at the Cane Ridge meetings. The holiness movement was another precursor to what was to become known as Pentecostalism. Some of these groups taught that there were various baptisms one must undergo with the goal of achieving sinless perfection. Some groups spoke in tongues, others practiced divine healing. All of this was transpiring almost 100 years before Azusa in the United States. Overseas other groups that predated Azusa were also active and laying groundwork for the Azusa experience.

Edward Irving, Founder of the Catholic Apostolic Church

IRVING

In 1831 Irving began to establish his own denomination (which still exists today) after being excommunicated as a heretic by the London Presbyterian Church. Irving, like all the other schismatic’s and cults of his time, was a firm believer in the need for the sign-gifts to be restored to the Church in order for Christ to return:

Irving’s study of the Bible had also convinced him that all Christians should be baptized in the Holy Spirit and as evidence they would speak in tongues. There should also be prophecies and healings. (The general view was that these outward signs of power had ceased after the death of the apostles and the baptism was now limited to the inward gift of sanctification and fruitfulness.) During 1830 there were claims that people in the west of Scotland were manifesting these signs. After careful investigation, Irving was convinced they were genuine and that this was the start of the final outpouring of the Holy Spirit before the return of Jesus Christ.

Irving was particularly interested in prophecy. He predicted there would be a widespread outpouring of the Holy Spirit and that the Jews would return to their own land. These have both happened in the first half of this century. Irving thought it would be much sooner. He believed the Millennium would commence in 1867. For many people, his prophecies convinced them he was a “crank.”

Irving not only believed in Divine healing but also that sickness came as a consequence of sin. Three of his four children died at an early age. Irving had believed God would heal them but then decided it was judgment for his sin. (4)

Irving ordained twelve men to serve as restored “apostles” in his new sect, although he himself was not one of these men, nor was he viewed as a prophet. What convinced Irving that the gift of tongues had indeed been restored is when he investigated reports concerning two sisters who lived in Scotland:

There had been a legend that the spiritual gifts of earlier days would reassert themselves before the end, and here apparently was the forgotten gift of tongues coming back into the experience of mankind. It had begun in 1830 on the western side of Scotland, where the names of the sensitives, Campbell and MacDonald, spoke of that Celtic blood which has always been more alive to spiritual influences than the heavier Teutonic strain. The Albury Prophets were much exercised in their minds, and an emissary was sent from Mr. Irving’s church to investigate and report. He found that the matter was very real. The people were of good repute, one of them, indeed, a woman whose character could best be described as saintly. The strange tongues in which they both talked broke out at intervals, and the manifestation was accompanied by healing miracles and other signs of power. Clearly it was no fraud or pretence, but a real influx of some strange force which carried one back to apostolic times. The faithful waited eagerly for further developments….These were not long in coming, and they broke out in Irving’s own church. It was in July, 1831, that it was rumored that certain members of the congregation had been seized in this strange way in their own homes, and discreet exhibitions were held in the vestry and other secluded places. The pastor and his advisers were much puzzled as to whether a more public demonstration should be tolerated….The sounds came from both women and men, and consisted in the first instance of unintelligible noises which were either mere gibberish, or some entirely unknown language. “Sudden, doleful, and unintelligible sounds,” says one witness. “There was a force and fullness of sound,” said another description, “of which the delicate female organs would seem incapable.” “It burst forth with an astounding and terrible crash,” says a third. Many however, were greatly impressed by these sounds, and among them was Irving himself. (5)

Irving himself never spoke in other tongues, yet he did endorse and promote the experience. He and his sect were on the forefront of pre-millenarianism which later became part-and-parcel of American Pentecostalism. Like all of the others, Irving was firmly convinced that the manifestation of the original sign-gifts was proof that the return of Christ was at hand. His date setting proved false as did various prophetic utterances within his sect Later Pentecostals would have done well to learn from Edwards mistakes.

John Alexander Dowie, Founder of Zion, IL.

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Dowie was educated in Edinburgh, Scotland and began his first pastorate in Australia in 1872 where he served over a Congregationalist church. While serving as a pastor disease hit his congregation and many of his members died. This drove Dowie to seek God concerning divine healing:

And there I sat with sorrow bowed head for my afflicted people, until the bitter tears came to relieve my burning heart. Then I prayed for some message, and oh, how I longed to hear some words from Him who wept and sorrowed for the suffering long ago, the Man of Sorrows an Sympathies. And then the words of the Holy Ghost inspired in Acts 10:38 stood before me all radiant with light, revealing Satan as the defiler and Christ as the Healer. My tears were wiped away, my heart was strong, I saw the way of healing, and the door thereto was opened wide, and so I said, ‘God help me now to preach that word to all the dying round, and tell them how ‘tis Satan still defiles, and Jesus still delivers, for He is just the same today. (6)

Dowie began to travel around the world proclaiming that Jesus Christ is the Healer. His aspect of “restoration” can be summed up with the view of divine healing power being given back to the Church, especially through him. Eventually Dowie ended up in America preaching from coast to coast. While in Chicago he was deemed a fraud and a fake and was told to leave the city. In 1895 he founded an organization called “The Christian Catholic Church,” and eventually purchased land outside of Chicago where he began to build his version of the Kingdom of God on earth, know as Zion City.” His sycophants began to tell him that he was indeed Elijah who was to appear before the return of Christ. He began to believe their lies and shortly after proclaiming himself to be Elijah he suffered a massive stroke in 1906 and died in 1907. Many prominent Pentecostal leaders would come from Zion City, finding their way to the Azusa meetings. I guess with the death of “Elijah” it seemed pretty obvious to many people that the pillar of fire and cloud had moved on, this time to Los Angeles, CA.

The Keswick Movement, Total Sanctification Now!

This movement also had its roots in England and was also known as the “Higher Life” movement. It dates vary from as early as 1858 to as late as 1870, still a good 30 years prior to Azusa. Their main emphasis was the belief in a definite experience or work of grace they called “sanctification.”

The main idea of the Higher Life movement is that the Christian should move on from his initial conversion experience to also experience a second work of God in his life. This work of God is called “entire sanctification,” “the second blessing,” “the second touch,” “being filled with the Holy Spirit,” and various other terms. Higher Life teachers promoted the idea that Christians who had received this blessing from God could live a more holy, that is less sinful or even a sinless life. This teaching has its roots in John Wesley’s doctrine of Christian perfection. (7)

The importance of the Keswick Movement upon American Pentecostalism was the strong belief in a distinct experiential second work of the Holy Spirit in a believer’s life. Without obtaining this experience, then the Christian could not progress on into deeper levels of godliness.

Pearsall Smith (1827-98) and Hanna Whitall Smith (1832 – 1911). This married couple became prominent higher life teachers who widened the popularity of Boardman’s teaching throughout Britain. The higher life movement reached it’s culmination through the labors of the Smiths. Out of their efforts in the early years of the fourth quarter of the nineteenth century grew the great Keswick Movement. The Smith’s “higher life meetings and conferences did much to set the pattern for the Keswick Movement. Their emphasis arose as the result of their own entry into deeper spiritual experiences.” Mrs. Pearsall Smith’s own account reveals that she was seized with wonder as to why spiritual victory was always out of reach. She finally identified the problem. She had stopped with the blessed truth of justification, but hadn’t gone on to the twin truth of sanctification by faith. She then learned that victory was by faith and “that there was an experience called the ‘second blessing,’ which brought one into a place of victory.  (8)

The reason why this specific movement was influential to fledgling Pentecostalism was because it was based on two concepts: (1) If there could be a “second blessing” or gift of grace from the Holy Spirit who had to say that blessing was sanctification? Also, if there could be a second blessing, why not a third or forth endowment with Holy Ghost power/fire/gifts/anointing? (2) It was based on individuals having a direct tangible experience. Early Pentecostalism and today’s charismatic groups are all extremely experiential in every respect.

The Welsh “Revival”

Wales has a history of revivalism but the one that most people are familiar with is the brief pre-Azusa revival of 1904-1906. The most prominent leader of this revival was a young man named Evans Roberts. Although he intended to attend school and obtain theological training he found himself at the beginnings of a massive outbreak of spiritual enthusiasm:

After his three months training at Newcastle Emlyn he was to return to Casllwchwr to start his ministry. He is said to have direct visions from the Holy Spirit; very specific visions such as the number 100,000 representing the souls God is to use him to save. As the revival unfolded Evan Roberts is said to depend more and ,more on what he considered the guiding of the Holy Spirit, thus neglecting the authority of the Scriptures. (9)

Roberts never obtained his theological education and as the citation notes, he depended more on what he considered the “guiding” of the Holy Spirit than the Scriptures. The revival meetings that Roberts held also included strange paranormal manifestations. These outbursts became so pronounced in the meetings that Roberts left the revival in disgust. Once he left his leadership role the revival sputtered out. After departing from what he saw as demonic activity in the meetings he worked on a book with another Welsh sister named Jessie Penn-Lewis. The book they wrote is titled War on the Saints. This book is in reprint, but if someone wants to purchase a copy I advise them to make sure and buy an unabridged version and not the redacted one that is most common. I would also put out a word of warning concerning Jessie Penn-Lewis, she herself was probably mentally unstable and most certainly theologically ignorant herself, however, what I find fascinating in her book is the portion where she and Roberts deal with how Satan counterfeit’s the genuine working of the Holy Spirit. As far as that portion of the book goes, she is “spot on” in my opinion. (10)

According to the revival reports 100,000 people are supposed to have come to know the Lord Jesus Christ. The revival was well publicized to such an extent that what was transpiring in Wales was well known among the holiness movement in America. The “revival” in Wales with its attending signs and wonders only further whetted the spiritual appetites of American restorationalists.

Expectancy of revival intensified in Los Angeles, California, when believers there heard about the remarkable revival in Wales, where from September 1904 to June 1905, 100,000 people were converted to Christ. For the evangelicals around the world who had been praying for the outpouring of the latter rain of the Spirit as promoted by the Old Testament prophet Joel (2:23-29), the spectacular results in Wales suggested that the great end-times revival had begun. The world could now be evangelized in the power of the Spirit before the imminent return of Christ and the impending judgment on the wicked. (11)

The underlined portion of this citation regarding the Welsh revival is exactly the theological position of American holiness preachers. They already believed and had experienced a “second blessing” from the Holy Spirit and it seemed to them that there was more power to be obtained from God, and, in fact, necessary to receive in order to evangelize the world before the return of Christ. This brings us back to the United States and the “father” of American Pentecostalism, Mr. Charles Fox Parham.

Without the Work of Mr. Parham there is good chance that Pentecostalism as we know it today would not have come into existence. The Azusa meetings were not started by Parham and he really had very little to do with those meetings in person. The Azusa experience and the subsequent development of American Pentecostalism can genuinely be considered the “child” of “father” Parham’s labor. However, like any parent, he or she bears some responsibility for the actions of their children. Accordingly, it behooves us to take some time and look at Mr. Parham and his ministry before we can even begin to consider what occurred a few years later at 312 Azusa Street in Los Angeles, CA.

Charles F. Parham, Father of American Pentecostalism

parham

To state that Mr. Parham was a man with a very checkered background is putting it mildly, Parham started out in the Methodist/holiness movement and became a preacher around the age of 14 or 15 (the Bible warns us about the danger of placing a novice in leadership positions, see  1 Tim 3:6).

Charles was converted in 1886 when he attended evangelistic meetings at a local Congregational church; a “Damascus road” experience that changed the direction of his life. Shortly afterward, Parham began attending a Methodist church where he taught Sunday school. At age 15, he began conducting revival services on his own. To further prepare himself for ministry, in 1890, he enrolled at Southwest Kansas College in Winfield. While a student, Parham “backslid” and decided to become a medical doctor. But following another bout with rheumatic fever, he recommitted himself to the ministry. Returning to evangelistic work, he obtained a minister’s license from the Southwest Kansas Conference of the Methodist Episcopal Church, North….Parham’s relationship with his Methodist superiors became tense. His ambiguous attitude toward denominational affiliation did not warm their hearts. More importantly, Parham’s adoption of Wesleyan “holiness” theology with its crisis experience of sanctification branded him as a troublemaker. Holiness preachers declared that following conversion, believers should seek for this “second blessing” to purge the Adamic nature from their hearts. To Methodist leaders, this smacked of doctrinal aberration…At the annual Southwest Kansas district conference in 1895, Parham surrendered his license to preach and “left denominationalism forever.” Denouncing Methodism as spiritually bankrupt, he had a “world-wide parish,” free of the confines of a pastorate, with a lot of theater-going, card-playing, wine-drinking, fashionable, unconverted Methodists.” Though freedom from denominational restraints offered Parham the liberty he desired, it brought new problems, uncertainties, and hardships. (11)

What we can see in Parham’s life is that he never received a solid biblical education which left him susceptible to aberrant beliefs. One major belief he was the fountainhead of was the idea that denominations were basically not of God and that churches should be independent groups without any real structural leadership. This concept was trumpeted by William Branham and those who followed him as a prophet during the late 1940’s. The desire to destroy all denominational distinctions lives on today in the prophetic/apostolic movements.

Parham’s issues with the Methodist Church went far beyond just a young man chaffing under the spiritual oversight of others. Parham believed several heretical concepts including:

Parham, the founder of Pentecostalism, was riddled with doctrinal heresies. He believed in annihilation of the unsaved and denied the Bible doctrine of eternal torment. He taught that there were two separate creations, and that Adam and Eve were of a different race than people who allegedly lived outside of the Garden of Eden. The first race of men did not have souls, he claimed, and this race of unsoiled people was destroyed in the flood. Parham believed that those who received the latter days spirit baptism and spoke in tongues would make up the bride of Christ and would have a special place of authority at Christ’s return. He believed in a partial rapture composed of tongues speakers. Parham believed that physical healing is the Christian’s birthright. (13)

As far as research can determine he never recanted any of these beliefs. His aberrant beliefs concerning divine healing became part of the original doctrine of what is known today as the Church of God in Christ, one of the largest Pentecostal denominations (sorry Charles) in the world:

In spite of his teaching that it was always God’s will to heal and that medicine and doctors must be shunned, one of Parham’s sons died at age 16 of a sickness which was not healed. In October 1904 a nine-year-old girl named Nettie Smith died. Her father was an avid follower of Parham and refused medical treatment for his daughter. Nettie’s death turned local public opinion against Parham because the little girl’s sickness was treatable and the community therefore considered her death unnecessary. Parham himself suffered various sicknesses throughout his life and at times was too sick to preach or travel. For example, he spent the entire winter of 1904-05 sick and bedridden (James Goff r., Fields White Unto Harvest, p. 94), in spite of his own preaching that healing is guaranteed in the atonement. Parham was the first Pentecostal preacher to pray over handkerchiefs and mail them to those who desired his ministrations (Goff, p. 104) (14)

Do his beliefs strike a familiar ring with any of our former charismatic readers? The Word of Faith cult teaches it is always God’s will to heal. Dr. Hobart Freeman (now deceased) also taught the shunning of medicine; this only cost him close to 100 deaths in his congregation in northern Indiana, the location of his church “the Glory Barn.” To this day various sign-gift sects teach against using medicine or going to doctors. It can all be traced back to Parham. However, Goff is wrong in his comments about Parham being the “first Pentecostal preacher” to pray over handkerchiefs. The first Pentecostal” in America to use handkerchiefs for healing purposes was none other than Joseph Smith, the first restored prophet to the restored Church of Jesus Christ of Latter Day Saints. (15) Again, to this day it is in Mormon doctrine that their Bishops can have the ability to speak in other tongues, and obviously the Mormon Church believes in restored prophets. (16) Keep in mind that the Mormon cult was founded in 1830, 76 years before the Azusa experience.

Parham’s main claim to fame comes from his “Bible” school which was located in Topeka, Kansas:

In plush surroundings at the former Stone mansion outside of Topeka, Kansas, the first Pentecostal revival of the century began on January 1, 1901. This revival would give rise to the most dynamic force for evangelism and missions in modern times.

The elegant setting, however, meant little to the band of 40 students of the Bethel Bible School that the 27-year-old Charles F. Parham had begun 3 months earlier in these rented facilities. Convinced that God had commissioned them as missionaries in the “last days,” they gathered to pray for the promised “latter rain” outpouring of the Holy Spirit (Joel 2:23,28,29), to acquire the same spiritual power that marked the expansion of the Early Church. In this intense atmosphere of expectancy on New Year’s Day, student Agnes N. Ozman became the first to receive the sign of Spirit baptism: speaking in tongues. “Thus was the Church militant again permitted to receive the Baptism of the Holy Spirit,” mused Parham. With the great end-times revival beginning and the army of harvesters prepared for the mission fields, the clouds would soon part and “the Lord himself…descend from heaven” (1 Thessalonians 4:16). (17)

Parham had been teaching his students that they should expect the Lord to give them supernatural power to evangelize the world. The manner in which they would know that they had received this baptism of power (just as with the Holiness belief in a secondary experience) would be the evidence/experience of speaking in other tongues.

In the fall of 1900, after leading his students through a series of Bible studies on repentance; justification by faith, sanctification, and healing, Parham instructed them on Spirit baptism. By the end of December, they were prepared to encounter Acts 2 in a new way. After the revival commenced on New Year’s Day, he announced that the students had spoken many languages. He himself had received the capability of preaching in German and Swedish, Agnes Ozman in “Chinese,” and others in a variety of languages including Japanese, Hungarian, Syrian, Hindi, and Spanish. Parham noted that “cloven tongues of fire” appeared over the heads of speakers. Sometimes interpretations followed such as “God is love,: Jesus is mighty to save,” and “Jesus is ready to hear.” (18)

During the formative years of Pentecostalism in America Pentecostal people believed that speaking in other tongues was a genuine language not some “angelic” tongue or private ecstatic speech as sign-gift people teach today. There is no independent proof that Agnes Ozaman, Parham or anyone else actually received the biblical gift of other languages. In 1905 Parham moved his school and students to Houston, Texas which is where the “Azusa” connection is finally made.

seymour

One of Parham’s students was a man named William J. Seymour, who can be considered the father of the Azusa experience. He was a black man and thus Parham would not allow Seymour to sit in the classroom, he had to sit in the hallway and listen through the door. It is worth noting that Mr. Parham was a racist and officially joined the KKK in 1910. (19) Nonetheless Seymour endured the humiliation. Seymour’s source for doctrinal education was a heretic, which explains why he too would later expound heretical concepts:

Seymour accepted Parham’s view of baptism in the Holy Spirit—the belief that in every instance, God would give intelligible languages—speaking in tongues to believers for missionary evangelism…Neeley Terry, an African-American and member of the new congregation led by Hutchinson in Los Angeles, visited Houston in 1905 and was impressed when she heard Seymour preach. Returning home, she recommended him to Hutchinson, since the church was seeking a pastor. As a result, Seymour accepted the invitation to shepherd the small flock. With some financial assistance from Parham, he traveled by train westward and arrived in Los Angeles in February 1906. (20)

Seymour, like Parham came from a holiness background and so was used to experiential religion. The Holiness view was that the “second blessing” of sanctification was the baptism in the Holy Spirit. Parham’s view was that the baptism in the Holy Spirit was proved by having the gift of tongues. All Pentecostal groups today hold to this belief. Back in 1906 such a concept was not well received among many Holiness groups:

Seymour immediately encountered resistance when just 2 days after arriving he began preaching to his new congregation that speaking in tongues was the Bible evidence of baptism in the Holy Spirit. On the following Sunday, March 4, he returned to the mission and found that Hutchinson had padlocked the door. Condemnation also came from the Holiness Church Association of Southern California with which the church had affiliation. (21)

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The congregation Seymour came to Pastor locked him out of the church building and this forced Seymour to take his “new message” regarding the baptism in the Holy Spirit elsewhere. Seymour stayed at a parishioner’s home and led Bible studies there regarding the “Pentecostal” baptism. After a short while several people began to speak in tongues. News of this spread through both the white and black holiness communities and many of their members began to pray to receive this new outpouring of the Holy Spirit (according to their paradigm). The crowds grew to a size where Seymour had to relocate. The group rented a former African Methodist Episcopal (AMI) building relocated at 312 Azusa Street Los Angeles, Ca. This address had become synonymous with the birth of American Pentecostalism.

Seymour called his organization the “Apostolic Faith” and for a couple of years published a sporadic newsletter under the same name. People began to hear of what was taking place on Azusa street and came seeking to receive the Pentecostal blessing with the evidence of speaking with tongues.

scanApostolicnewspaper0001

Most who visited the mission came to receive the empowerment of Spirit baptism and be equipped with intelligible new languages for gospel preaching overseas. This would enable them to bypass the nuisance of formal language study. The Apostolic Faith reported: “God is solving the missionary problem, sending out new-tongued missionaries on the apostolic faith line, without purse or scrip, and the Lord is going before them preparing the way.” Missionaries home on furloughs also attended and spoke in tongues and in a few instances identified the languages being spoken. The recipients, however, usually depended on the Lord to identify the languages they had received. (22).

People began to come to Azusa as word spread. There was the common belief that the return of Christ was imminent due to various millennial and rapture doctrines being propagated by various sects within the Church. It seemed logical to many people who already believed in subsequent distinct spiritual experiences apart from regeneration that God would once again restore the gift of other tongues to equip the saints for the last big world-wide missionary push.

African-Americans, Latinos, whites, and others prayed and sang together, creating a dimension of spiritual unity and equality, almost unprecedented for the time. It allowed men, women, and children to celebrate their unity in Christ and participate as led by the Spirit. Indeed, so unusual was the mixture of blacks and whites, that Bartleman enthusiastically exclaimed, “The color line was washed away in the blood.” He meant that in the sanctifying work of the Spirit, the sin of racial prejudice had been removed by the cleansing blood of Jesus Christ. (23)

Admittedly, it was unique for that time for a black man (and black women) to be laying hands on white men and women to receive healing and blessings. It was virtually unknown within the Church in America for a black man, Seymour, to be leading white men and women spiritually. The sad thing is that this sense of “unity” lasted only a short time and within 3 years racism reared its ugly head and along with various false doctrines divided the fledgling Pentecostal movement.

The “hype” concerning Azusa was that untold numbers of people were coming to Los Angeles to receive power from on high. The people were all in one accord and hundreds if not thousands were sent forth around the world to reap the end time harvest. God was working signs, wonders and miracles on a regular basis at Azusa and testimonies were pouring in from their missionaries from around the world. (24)

The “truth” concerning these meetings tells another story altogether. The revival meetings were not Spirit-led, nor were things being done decently and in order. William Seymour, for whatever reasons had virtually lost control over the meetings, who spoke, who attended and what transpired under his oversight.

The meetings began in the mornings and continued for at least 12 hours. There was no order of services and usually no one leading. People sang at the same time but “with completely different syllables, rhythms, and melodies” (Ted Olsen, “American Pentecost,” Christian History, Issue 58, 1998). The services were characterized by much confusion: dancing, jumping, up and down, falling, trances, slaying in the spirit, “tongues” jerking, hysteria, strange noises, and “holy laughterOne visitor described the meetings as ‘wild, hysterical demonstrations.” The seekers would be seized with a strange spell and commence a jibberish of sounds.” A Time reporter noted that the participants “work themselves into a state of mad excitement in their peculiar zeal.” There was little or no order to the Azusa Street services. Whoever felt “moved by the spirit” to speak, would do so. Seymour rarely preached. Instead, much of the time he kept his head covered in an empty packing crate behind the pulpit. He taught the people to cry out to God and demand sanctification, the baptism with the Holy Ghost, and divine healing (Synan, p. 99) (25)

Due to all of the chaos in the meetings Seymour wrote Charles Parham to please come to Azusa (he had not yet been to any of these meetings) and see if he could help establish order and decorum.

Seymour wrote several letters to Parham asking advice in dealing with spiritualists and mediums from occult societies, who were trying to conduct séances in the services. And the church publicly admitted that not everyone at the meetings felt the presence of the Spirit. (26)

Seymour wrote Parham who was visiting John A. Dowie at Zion, IL. Parham did make his way to Azusa street and the following are some of his impressions of what he saw taking place:

When Parham visited the meetings in October 1906, even he was shocked by the confusion of the services. He was dismayed by the “awful fits and spasms” of the “holy rollers and hypnotists.” He described the Azusa “tongues” as “chattering, jabbering and sputtering, speaking no language at all” (Synan, p. 102). The Azusa Street meetings were so wild that Parham condemned them with the term “Sensational Holy Rollers.” He testified that the Azusa Street meetings were largely characterized by manifestations of the flesh, spiritualistic controls, and the practice of hypnotism (Sarah Parham, The Life of Charles F. Parham, Joplin, MO: Tri-state Printing, 1930, p. 163). According to Parham, two-thirds of the people professing Pentecostalism in his day “are either hypnotized or spook driven (Parham, Life of Charles Parham, p. 164). In his writings about Azusa Street, Parham described men and women falling on one another in a morally compromising manner…When Parham arrived in Azusa Street in 1906, he began his first sermon by telling the people that “God is sick at his stomach” because of the things which were occurring at Azusa (Charles Shumway, A Study of the “Gift of Tongues,” A.B. thesis, University of California, 1914, pp. 178,179; cited by Goff, Fields White Unto Harvest, p. 131). He never changed his opinion. To the end of his life, Parham, often called “the father of Pentecostalism,” denounced Azusa Street as a case of “spiritual power prostituted.” Thus the “father of Pentecostalism” roundly rejected the Azusa Street meetings as phony, manipulated, and demonic, even though practically all Pentecostal denominations trace their heritage directly from those meetings! (27)

Parham was adamant that Seymour remove the spiritualists and occultists from the services. Seymour refused to remove anyone from the services citing that our Lord said to His worker to let the tares and wheat grow together and that at the end of the age they will be separated. The result of Parham’s visit was the first of countless “splits” within Pentecostalism. Parham and Seymour never ministered together again, nor were they ever reconciled. Parham was not the only person to denounce what was taking place in the Azusa meetings. (28) Here are some comments made by leading theologians of their day:

G. Campbell Morgan  described the Azusa Street activities as “the last vomit of Satan” H.A. Ironside said both the holiness and Pentecostal movements were “disgusting, delusions and insanities.” In 1912 he said of their meetings “pandemonium’s where exhibitions worthy of a madhouse or a collection of howling dervishes,” were causing a “heavy toll of lunacy and infidelity.” W.B. Godbey said of the Azusa Street participants “Satan’s preachers, jugglers, necromancers, enchanters, magicians, and all sorts of mendicants,” and he claimed the movement was the result of spiritualism. Clarence Larkin “But the conduct of those possessed, in which they fall to the ground and writhe in contortions, causing disarrangement’s of the clothing and disgraceful scenes, is more a characteristic of demon possession, than a work of the Holy Spirit. From what has been said we see that we are living in “Perilous Times,” and that all about us are “Seducing Spirits,” and that they will become more active as the Dispensation draws to its close, and that we must exert the greatest car lest we be led astray. (29)

The truth behind the Azusa meetings is that they were far less anointed than many Pentecostal and charismatic revisionists want the world to believe. People have a tendency to only remember the “good times” and forget about all the nastiness in life, and the Azusa meetings are proof of this tendency.

After the incident with Parham, Seymour’s own racist and sectarian attitudes came forth:

Along with the success, hurts and heartaches soon came to Azusa Street, Seymour and the faithful learned to expect criticism from newspapers and leaders of other churches–including the founder of the Pentecostal Church of the Nazarene, P.F. Breese, who believed that Holiness people were already baptized in the Holy Spirit and that the Azusa tongues were not from God. But some of the harshest criticism came from inside the little mission, with the mother church splitting because of personality clashes, fanaticism, doctrinal differences, and racial separation. It was said that some whites left because the blacks had a lock on the leadership. Seymour proving that he was no more perfect than his critics, reportedly asked the Hispanics to leave, and later wrote by-laws that prevented anyone except African-Americans from holding office in the mission. The often-quoted line that “the color line was washed away in the blood” was true in practice for only a short time. (30)

Bartleman’s earlier exclamation “the color line was washed away in the blood” although theologically true, proved to be no more than excited ignorance when push came to shove in these meetings. As far as “race” was concerned the two earliest predominant Pentecostal denominations, i.e. The Assemblies of God in Christ (lily white) and The Church of God in Christ (African-American) formed specifically due to ethnicity versus doctrinal distinctions.

Building on the assumption that Azusa Street represents the moment in classical Pentecostalism’s past from which to chart decension, some have gone on to accuse the Assemblies of God of fostering racial division by separating in 1914 from the church of God in Christ. This line of reasoning celebrates the roles of black leaders and organizations in the formative stages of American Pentecostalism displaces Charles Parham, the white leader of the Topeka, Kansas, Pentecostal outpouring of 1901, with William Seymour, the black leader of Azusa Street; and maintains that at least since 1914 a steady process of white separation and domination has been under way. (31)

Actual confession and repentance of racism between these two denominations did not occur until 1994, almost 90 years after the Azusa “revival.” So much for the ‘love of God being shed abroad in our hearts by the Holy Ghost” (see Rom. 5:5).

Apart from the ensuing splits, during the revival meetings themselves a great deal of error was taught and then disseminated around the world. Some of the errors included the belief that people were supernaturally being given other tongues, actual foreign languages (xenolalia) and when Seymour or whoever at the meetings told the individuals what language they had been given, these folks often went to that nation as missionaries. The results were often tragic because when the people got to their destination, often at great expense, they learned they did not really speak the indigenous tongue at all. This brought reproach on the Gospel, because those claiming to represent Christ were (and were no doubt sincere in their attempt) ended up looking very foolish. There is simply no independent evidence that anyone who received the “baptism” at Azusa ever spoke in a genuine foreign language on the missionary field.

Another error with dreadful results was Seymour’s stance on divine healing, which he learned from Parham. He forbade people to go to medical doctors or to use medicine. The aberrant reasoning behind this belief in that Parham and others taught that physical healing was part of the atoning work of Christ on the cross. Thus to go to doctors or use medicine was to deny the finished work of Christ (in their minds). Obviously, this resulted in countless deaths and much suffering.

The belief that Jesus Christ was retuning soon is the main reason people came to Azusa, they wanted Holy Ghost power to go preach the Gospel and “get” as many people saved as they could. As noble as their intentions were, they were predicated on a wrongheaded belief regarding the return of Christ. Various dates were given for His return, all of which failed to come to pass. One hundred years have now passed and Jesus has not yet returned.

The belief that there is a subsequent “infilling” or baptism with the Holy Spirit after salvation is erroneous. When anyone is converted they have the Spirit at that moment (See 1 Cor. 12:13) and all Christians are sealed with the Holy Spirit of promise (See Eph. 4:30). The revivalists took Acts 2 to be normative for all Christians. They taught (and do teach) that all 120 people including the Apostles received the gifts of the Spirit on the Day of Pentecost. Yet a careful reading of the text will prove that only the Apostles received the Spirit in such a dramatic manner. Furthermore, throughout the Book of Acts it is only the Apostles who are ever involved with imparting spiritual gifts, never lay people. Pentecostals must teach it was all 120 people because if they accept the biblical evidence of only the Apostles as stewards of the Spirit, if you will, then they know they are dead in the water. Acts 2 is not normative and the prophecy of Joel was fulfilled on that day. The Apostle Peter said “this is that “ (see Acts 2:16) and nothing in the Scriptures indicate that this experience is to be repeated time and time again 9as many neo-Montanist groups have been claiming over the last 2,000 years).

Apart from the fact that no real foreign languages were bestowed, there were also manifestations of occulist practices such as automatic writing and the ability to suddenly play musical instruments:

Also present among the alleged miracles was the not uncommon occult practice of “automatic writing” which, if we may recall, was practiced on occasion by the Irvingities, at Shiloh, and by Agnes Ozman. Also present among the “miraculous manifestations” was another phenomenon directly related to occult mediumship, the ability to play musical instruments without any prior musical training or perceived ability: The Lord has given the gift of writing in unknown languages, also the gift of playing on instruments. (The Apostolic Faith edition 1) Azusa Street was undoubtedly the vehicle for the propagation of this occult method of mediumism, and it proliferated far and wide, thanks, no doubt, to the international acclaim that the “revival” had by now acquired: “I am still talking and writing in tongues. A missionary interpreted what I have been writing in Syriac and Armenian. I was singing Chinese one night, a missionary said. I am busy every day and going from place to place. Strong opposition from many, but God gives the victory, Glory!” Andrew G. Johnson, Address, 48 Skofde, Sweden (ibid, edition 6) “I received the Holy Ghost in San Jose, in November, and came to Kelseyville, in December. And when I received the January paper and read what the Lord was doing in other places, the power of God came on me mightily. I was alone and was lifted to my feet and stood on tiptoe with both arms extended above my head, and began to speak in tongues and to interpret, which I never had done before except a very little. Since I came here, one lady has received the Holy Ghost with a tongue, also the gift of writing some unknown language and the deaf mute signs.” (ibid, 6) “One sister received the gift of writing and also the interpretation of her languages. She has spoken and interpreted the soon coming of Jesus.” – Elizabeth M. May, Whittier, Cal. (ibid,6) (32)

Brothers and sisters, the belief in being able to “write in tongues’ is nothing less than demonic deception. There is no such gift ever cited in the entire Bible! Yet it was commonly believed that people possessed this ability. For some strange reason we do not have any of these “writings” available to us today in order that they might be linguistically examined.

The Azusa “revival” lasted for only three years. Yet from this initial “root” of American Pentecostalism various forms of poisonous fruit have been borne over the years. For example, in spite of all the proclamation of how these “restored” gifts were uniting the Body of Christ, exactly the opposite occurred. One of the more egregious heresies to be spawned from Azusa was the restoration of the age old heresy of Modalism:

A more serious schism grew out of the “oneness’ or “Jesus only” controversy, which began in 1911 in Los Angeles. Led by Glen Cook and Frank Ewart, this movement rejected the teaching of the Trinity and taught that Jesus Christ was at the same time Father, Son, and Holy Spirit and that the only biblical mode of water baptism was administered in Jesus’ name and then was valid only if accompanied with glossolalia. This movement spread rapidly in the infant Assemblies of God after 1914 and resulted in a schism in 1916, which later produced the Pentecostal Assemblies of the World and the United Pentecostal Church. (33)

“Jesus Only” Pentecostal denominations are among the largest in the world and they are simply a cult. Apart from the Oneness groups other sign-gift cults have sprung up over the years, all of which trace their roots back to Azusa. Groups including: The Children of God, founded by restored prophet David Berg (Moses David): The Way International founded by Victor Paul Wierwille; House of Yahweh, founded by Buffalo Bill Hawkins; The Word of Faith cult, founded by E.W. Kenyon and Kenneth Hagin; various snake handling and poison drinking groups; The Local Church, founded by Witness Lee; the Movement for the Restoration of the Ten Commandments of God (this Ugandan cult caused the death of 444 people); Faith Assembly, founded by Dr,. Hobart Freeman are just a few of the many examples of aberrant groups who can trace their heritage back to Azusa Street. Since the advent of American Pentecostalism there are several hundred Pentecostal denominations and sects in existence today, so much for unity!

Apart from aberrant sects and heretical cults some of the most ungodly behavior has been exposed in the lives of the “GIANTS” of Pentecostalism. (34) Charles Fox Parham was charged with child Sodomy, was a member of the KKK and a Mason. (35) John Alexander Dowie claimed to be Elijah. (36) Aimee Semple McPherson was twice divorced, an adulteress and died of a barbiturate overdose in 1944. She founded The International Church of the Foursquare Gospel, a large Pentecostal denomination. (37)

DakeFinis

Finis Dake, author of the Dake Bible (the standard Bible used by many Pentecostals), he was convicted of taking a 16 year old girl across state lines and sleeping in the same hotel room with her under an assumed name in 1937. (38) A.A. Allen, famous healing evangelist died of a drug and alcohol overdose in June of 1970. (39) Paul Cain, healing evangelist later returned as an internationally recognized -

End Notes

1. The Word of God Community got its initial start at Notre Dame as part of the Roman Catholic Charismatic renewal. By the time it had expanded to the U O M campus it had become ecumenical. In fact, to me a member of the “community” you had to belong to a local church {I believe now that that was part of their strategy to infiltrate non-charismatic congregations}. The WOG community was part of a distinct segment of the charismatic renewal called “The Discipleship” or “Shepherding” movement.

 

2. It is important to note that from the original writings of early Pentecostalism the gift of tongues was believed to be that of genuine foreign language, given to equip the believer for missionary work due to the belief in the soon return of Christ. Today’s charismatic movement believes that other tongues can be a foreign language but is generally an “angelic tongue” given for the private use of the believer in prayer and for personal edification.

3. Obtained from The Kentucky Revival or A Short History of The Late Extraordinary Out-Pouring of The Spirit of God, In The Western States of America, Agreeably To Scripture Promises, And Prophecies Concerning The Latter Day; With A Brief Account of The Entrance and Progress of What The World Call Shakerism Among The Subjects of The Later Revival in Ohio and Kentucky. Written by Richard M. Nemar in 1808 underlining added for emphasis.

4. Obtained from http://www.geocities.com/lasttrumpet_2000/timeline/irvingbio.html.

5. Obtained form http://ww.spiritismonline.net/modules.php?name=News&file=article&sid=65.

6. Obtained from http://www.truthinhistory.org/Dowie.htm Underlining added.

7. Obtained from http://en.wikipedia.org/wiki/Higher_life_movment.

8. Obtained from http://www.frontlinemin.org/higherlife.asp. Underlining added.

9. Obtained from http://www.answers.com/main/intquery;jsessionid=a8fgk86otl80g?method=4&dsid=2222&dekey=1904-1905+Welsh+Revival&curtab=1904-1905%20Welsh%20Revival. Underlining added.

10 If you want to learn more specifically about Jessie Penn-Lewis you might contact Pastor Dick Fisher or personal Freedom Outreach. He has done some research and writing about her background. The only place Dick and I agree to disagree is possibly when it comes to her views on the demonic counterfeits. DMI believes that Satan can does actually manifest himself and does use paranormal lying signs and wonders to deceive the Church and world. Some Christian apologists deny any spiritual reality to any and all manifestations, chalking them up to mere human emotionalism.

11. Obtained from http://www.ag.org/enrichmentjournal/199904/026_azusa.cfm. Underlining added.

12. McGee, Gary Tongues, The Bible Evidence The Revival Legacy of Charles F. Parham. Enrichment Journal, 1445 Boonville Ave. Springfield, MO 65802. Underlining added.

13. Cloud, David. The Strange History of Pentecostalism. Way of Life Literature, P.O. Box 610368, Port Huron, MI 48061-0368. Underlining added.

14. Ibid.

15. Cullimore, James Joseph Smith, the Mormon Prophet Speeches, 218

University Press Building, Provo, Utah 84602

16. For more information go to http://www.josephsmith.net/portal/site/JosephSmith/menuitem.da0e1d4eb6d2d87f9c0a33b5f1e543a0/?vgnextoid=3b62982b9ab4201-VgnVCM1000001f5e340aRCRD.

17. McGee, Gary. Tongues The Bible Evidence The Revival Legacy of Charles F. Parham. Enrichment Journal 1445 Boonville Ave. Springfield, MO 65802.

18. Ibid. Bold type added.

19. Obtained from http://encyclopedia.thefreedictionary.com/Charles%20Fox%20Parham.

20. McGee Gary, William J. Seymour and the Azusa Street Revival. Enrichment Journal, 1445 Boonville Ave. Springfield, MO 65802. Underlining and bold type added.

21. Ibid.

22. Ibid.

23. Ibid.

24. These reports were printed in the Apostolic Faith newsletters. DMI has all of the copies of these newsletters in our archives and they are available on CD rom for a nominal fee.

25. Cloud, David. The Strange History of Pentecostalism, Way of Life Literature, P.O. Box 610368, Port Huron, MI 48061-0368. Underlining added.

26. Olsen, Ted. American Pentecost, the Story Behind the Azusa Street Revival. Underlining added.

27. Cloud, David, The Strange History of Pentecostalism, Way of Life Literture, P.O. Box 610368, Port Huron, MI 48061-0368. Underlining and bolding added.

28. It is easy for some people to ignore Parham’s comments because he was a racist. Nonetheless, his denunciation of the revival meetings was not based on ethnic issues, but on what even he recognized as occult practices, hynotism and demonic activity. Parham came t assist Seymour, but seeing what was transpiring in the meetings and Seymour’s unwillingness to address these excesses it led to an inevitable split. Parham’s comments about Azusa should not be ignored, after al, he is the “father” of America Pentecostalism.

29. All of these statements ere taken from “from Holy Laughter to Holy Fire” by Michael L. Brown, pages 197 &198. Michael Brown was one of the key leaders in the “Pensacola Outpouring” (American’s version of the Toronto Blessing).

30. Olsen, Ted. American Pentecost, the Story Behind the Azusa Street Revival. 31. Blumhofer, Edith L. Christian Century, April 27, 1994.

32. Obtained from http://www.unitypublishing.com/NewReligiousMovements/WhatSpirit8.html. Underlining added.

33. Obtained from http://mb-soft.com/believe/txc/pentecos.htm. Underlining added.

 

34. Let there be no mistake in the readers mind, I am not saying that other denominations do have or have not had their share of fallen ministers. Yet it is the Pentecostal and charismatic leaders who claim to have received or achieved a higher level of spirituality than the “non-Spirit-filled” Christian, so their fall must be harder to explain away due to their claims of a higher anointing or closer walk with God than your general denominational leader.

35. McGee, Gary. Tongues. The bible Evidence The Revival Legacy of Charles F. Parham. Enrichment Journal 1445 Boonville Ave. Springfield, MO. 65802

36. Obtained from http://www.healing-ministries.net/etudes/men_women/alexander_dowie/default.html.

37. See http://www.who2.com/aimeesemplemcpherson.html for more information.

38. Spencer, Jeff. Dake’s/Dangerous Doctrines, 2004

39. Obtained from http://en.wikipedia.org/wiki/A_A_Allen.

 

40. Obtained from http://www.apologeticsindex.org/c06.html.

41. Lobdell, William, Onward Christian Soldier, Los Angeles Times, 2002.

42. Personal Knowledge, plus tones of information on the Trinity website

43. Obtained from http://www.jesus21.com/portal/index.php?s=scandals. http://www.th-record.com/1998/10/04bakker.htm.

44. Obtained from http://www.christianitytoday.com/ct/2004/011/2.19.html.





Sacred Cow Number Four – The Laws of Faith & Confession

6 07 2009
Truth Matters Newsletter – May 2005 – Vol. 10 Issue 5 – Sacred Cow Number Four – The Laws of Faith & Confession – by Rev. Robert S. Liichow

Discernment Ministries International

Sacred Cow Number Four

The Laws of Faith & Confession

scancow20050001

“But what saith it? The word is nigh thee, even in thy mouth and in thy heart that is, the word of faith, which we preach.”    Romans 10:8

Using a little Aussie slang “let’s fire-up the Bar-b,” because we have another couple of Word of Faith (WOF) steaks to throw onto the flames! We began by considering some Christological errors propagated by the WOF preachers because they fall into the true category of heresy in that they deal specifically with the nature and work of Jesus Christ. How we shall begin to consider some other areas of error which cannot properly be considered heresies but fall into the category of false doctrine or as Paul calls them in his warning to his disciple Timothy—

Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 1 Timothy 4:1

Previously we have seen that there are only three sources of doctrine, the doctrine of God (Heb. 6:1); the doctrines of men (Col. 2:22); and lastly the docrines of devils as seen in the above text.

In this issue we will consider the WOF definition of faith and confession. After all, the cult is widely known as the “name-it-and-claim-it” movement. Some call it the “fake-it-till you make-it” movement, to others it is know as the “positive confession” movement. Regardless of what it is called, the real issue; is what they are teaching millions of people biblical or not?

The Word of Faith’s Concept of “Faith”

Since we are saved by grace through faith in Christ (Eph. 2:5,8) and we know that it is impossible to please God without faith (Heb. 11:6) it behooves us to properly understand what faith exactly is. Let us consider the words of the WOF cult’s true spiritual father, the heresiarch E.W. Kenyon:

Faith is giving substance to things hoped for. Faith is grasping the unrealities of hope and bringing them into the realm of reality. Faith grows out of the Word of God. It is the warranty deed that the things for which you have fondly hoped is at last yours. It is the “evidence of things not seen. (1)

According to Kenyon  (and the myriad of drones who have followed his errors) faith is a literal force which when released will give substance to the thing the individual has been hoping for. Kenyon goes on in his book to delineate faith into two types. The first is natural sense-knowledge based faith and then the real faith which comes by revelation to the spirit of an individual and it is not based on what is seen or felt.

Here are two kinds of faith in contrast. One is Sense Knowledge Faith, which is based upon physical evidence. We see and believe. We hear and believe. Jesus speaks of another kind of faith where they do not see, nor feel, nor hear, yet they believe. (2)

The faith that “counts” produces the hoped for results, i.e. Rolex watches, mansions, divine health, the man or woman of ones dreams, is the second type which is a mystical revelation directly from God’s Holy Spirit to your spirit. Kenyon is inconsistent in the prior quote because in many other instances he cites that “faith comes by hearing and hearing by the Word of God” (Rom 10:17). Yet above he states that this biblical, supernatural faith does not hear! So which is it? Biblical faith comes hearing God’s Word ( DMI’s position) or does it come via supernatural means apart from hearing the Word of God? Kenneth E. Hagin (the Pretender to the WOF title of “father” of the cult) says:

Real faith in God—heart faith—believes the Word of God regardless of what the physical evidence may be. It’s believing with the inward man that causes it to be manifest in the outward man. (3)

We were taught that in order to obtain the results of what we believed for we had to receive a revelation of God’s Word from the Holy Spirit to our human spirits. From there our spirit man (the “real” us) had to renew our minds with this revealed knowledge which would eventually bring it to pass. The only way a person could know if they truly believed with their spirit versus mere mental assent was in obtaining the results. If a person received what they believed for, then they had exercised the second kind of faith, true biblical faith. If one failed to receive what they believed for, then either they had not yet renewed their mind sufficiently and the manifestation of their hope was in process, or they simply were using their soul and not their spirit. The important thing to remember is that results were the determining factor if one had faith or not.

The WOF cult makes a great dichotomy between the spirit of man and the physical body. In fact, they stress a belief that man is a tricheotomy, we are a spirit; we have a soul and live in a human body (which as we have already covered is what gives us authority in this earth realm). Kenneth Hagin, Kenneth Copeland and Fred Price (The “trinity” of the WOF cult) state this very plainly in what they teach regarding faith and the anthropology of man: Your body is not the real you, it is just the house you live in. If the body were you, Paul would have said, ‘I bring myself into subjection’ [Hagin is referring to 1 Cor. 9:27]. (4)

To be a powerful Christian your spirit, trained in the Word, must be in command of your mind and body. The chain of command is spirit (heart), soul (mind), body (flesh)…You are not bound to an ugly, sinful body and neither do you have two natures in you. God did not create you a spiritual schizophrenic. Your body is not you. Your spirit is you. You are a spirit, and you have a soul, and you live in a body. Do you have a human? No, you are a human. That body is not you. That body is where you live. If you will stand up on the inside, feed on the Word of God, and renew your mind, your stand up on the inside, feed on the Word of God, and renew your mind, your body will just tag along and do what it is told. (5)

God has created you a spirit being and it is only in the spirit that you can understand God. It is as your spirit is educated that your spirit can begin to educate your mind and your mind can learn how to act on God’s Word instead of acting on logic or human reasoning…God is a Spirit. Man is a spirit. He has a soul, and he lives in a body. God deals with man through his spirit nature… (6).

It is not heretical to believe man is a tri-part being, however, it’s a view that is not widely held by theologians today and has its origins in Platonic dogma and metaphysics. What is troubling about Hagin, Copeland and Price’s statements are that they do not view man as a totally integrated being.

Copeland adds that we do not have two natures in us, i.e. the WOF cult sees their followers as not possessing a sinful nature at all. They view themselves (wrongly) as becoming literally righteous in Christ (2 Cor. 5:21). If the Christian still is not hindered by a fallen sinful nature then why does he still sin? How does Copeland explain   1 John 8-10?

If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.

Also, how do they explain the text that urges Christians to cleanse ourselves of both the filthiness of the flesh AND spirit?

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. 2 Corinthians 7:1

A.T. Robertson, the Greek scholar says the following concerning the above text:

2 Cor. 7:1These promises . So many and so precious (2 Pe 2:4; Heb 11:39f.) Let us cleanse ourselves. Old Greek used (in N.T. only in Joh 15:2, to prune). In koine occurs in inscriptions for ceremonial cleansing (Deissmann, Bible Studies, p. 216f.) Paul includes himself in this volitive aorist subjunctive. From all defilement Ablative alone would have done, but with apo it is plainer as in Heb. 9:14. Is a late word meaning to stain (see on 1 Co 8:7). To pollute. In the LXX, Plutarch, Josephus. It includes all sorts of filthiness, physical, moral, mental, ceremonial, “of flesh and spirit.” Missionaries in China and India can appreciate the atmosphere of pollution in Corinth, for instance. Perfecting holiness. Not merely negative goodness (cleansing), but aggressive and progressive (present tense of holiness, not a sudden attainment of complete holiness, but a continuous process (1 Th 3:13; Ro. 1:4; 1:6)   (7)

If words mean anything (always keeping their context in mind) then it appears that the believer is not completely free from the fallen nature. We will consider their view of sinless perfection when we look into their doctrine of positive confession, which goes hand in hand with their beliefs about faith.

God is a faith God, we must always keep that in mind. We as Christians, are children of God. We are faith-children of a faith-God. We are not emotional children of an emotional God, but we are faith-children of a faith God. (8)

God has created certain spiritual laws by which His universe functions, laws that He himself is bound to. One of these laws is the “law of faith.” God uses the law of faith to created everything. According to WOF cosmology God created the universe by speaking (confessing) “faith-filled” words. God’s belief in His Words was complete and thus brought to pass exactly what He said. This argument is buttressed by many proof texts, I will cite just a few of them:

And God said, Let there be light: and there was lightAnd God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters…And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear; and it was so. Gen. 1:3,6,9

For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. Mark 11:23

Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. Heb. 11:3

No true Christian doubts that God created the universe or that He literally spoke it into existence ex nihilo or out of nothing. Where the WOF cult errs is that they teach that God was using a spiritual law, the law of faith to create the universe. In fact I have heard WOF teachers say publicly that God did not create the universe out of nothing, He created out of faith and as we know faith is a “substance” (see Hebrews 11:1) it is tangible, it is something and not nothing.

Kenneth Copeland more cogently explains the WOF concept of spiritual law and the law of faith better than any other WOF teacher:

We need to realize that the spiritual world and its laws are more powerful than the physical world and its laws. Spiritual law gave birth to physical law. The world and the physical forces governing it were created by the power of faith— a spiritual force. God a Spirit, created all matter, and He created it with the force of faithFaith is a spiritual force, a spiritual energy, a spiritual power. It is this force of faith which makes the laws of the spirit world function. When the force of faith is put to work, these laws of the spirit function according to the way God says they will. (9)

However, I must give credit where credit is due, the above concept did not originate with Copeland, he is simply parroting his spiritual father, the now deceased, Kenneth E. Hagin who twisted Mark 11:22 to say “have the faith of God” versus what it does say “have faith in God.” There is a HUGE difference in those two little words. Admittedly, some Bibles do translate Mark 11:22 using “of” versus “in,” but as Crenshaw rightly points out “it is a well established idiom of Greek to use ‘faith of God’ to mean ‘faith in God.” (11) However, Hagin takes this one word and weaves a tapestry of error from it saying that we too, as God’s children are to operate using the same type of faith as God uses: “This is the kind of faith that spoke the world into existence.”  (12)

Well, how does one come to the place where they can operate and use the God kind of faith (for now, we’ll assume there is such a thing)? To learn how to do this we must turn to a man Copeland considers one of the greatest living theologians today, Charles Capps to gain insight into how we can begin to actualize who we really are, little gods:

“God’s Word conceived in the heart, then formed with the tongue and spoken out of the mouth becomes a spiritual force releasing the ability of God. (13)

Capps is totally convinced that this is the principle by which we are to release the ability of God. He mentions it in almost every book he has written (and DMI has almost all of them). We saw that this was how God became a man, nothing miraculous about it, just Mary enacting the law of faith:

It was an act of the God-kind of faith that caused the miraculous conception…Mary conceived the Word of God in her heart; then she went to Elisabeth’s house and told her, ‘He hath done great things’…The Lord said to me, ‘My Word will get people healed and filled with the Holy Ghost the same way that the miraculous conception took place! Any believer can conceive My Word concerning healing in their spirits, and healing will manifest in their physical bodies! They can conceive My Word concerning prosperity of finances, and prosperity will manifest itself in their business affairs…The miraculous conception came through the God-kind of faith. The faith of God rose in Mary’s heart, and she received the Word. She conceived it in her spirit, and it manifested itself in her physical body. (14)

Before we launch off into seeing how this “God-kind of faith” is put into operation, let’s take a quick review of what we’ve covered thus far concerning the WOF cult teaching about faith.

1. God must use faith in order to create.

2. God has created us in His likeness and image, so we too must use the same spiritual law of faith in order to obtain God’s promises.

3. Faith is a literal force, a spiritual substance and a spiritual power.

4. The God-kind of faith only comes into manifestation when it has been conceived in the human spirit versus the human mind. The God-kind of faith never fails to produce the desired results.

5. The God-kind of faith must always be verbally expressed.

With these concepts in mind how do these pundits of power explain the following? Buddy Harrison  (Kenneth E. Hagin’s son-in-law) died of cancer. Buddy taught and practiced for over twenty years the WOF dogmas regarding faith, why wasn’t he healed? Mack Timberlake, another WOF televangelist got cancer and he died. Peggy Capps, Charles Capps wife got cancer and survived due to medical treatment (and God’s gracious mercy). Betty Price, Fred Prices wife, got cancer was medically treated and survived. Joyce Meyer, another WOF “maven” revealed on a televised broadcast that she had breast cancer and was going to believe God for her healing but her family urged her to obtain medical help and she did, she is cancer-free today. We all know of Jan Crouch and her bout with cancer (and medical treatment). Yet she is a very close friend of both Oral Roberts and Benny Hinn, two of the most widely acknowledged men who are allegedly used by God to heal multitudes, yet neither Benny or Oral could help Jan or any of the others I’ve mentioned. Tammy-Faye Bakker Mesner is well known for her various bouts with cancer and her medical treatment, successful thus far. None of the WOF leaders acknowledge that the true “father” of their cult, E.W. Kenyon  died of a cancerous tumor. (15) I could mention T.L. Osborn’s wife Daisy and her death from cancer. T.L. was one of my instructor’s at Tilton’s Bible School. All WOF preachers proclaim that the law of faith only works when the force of love is also enacted. After all, doesn’t the Bible teach that “faith worketh by love” (see Gal. 5:6)? Tilton even wrote a book entitled “God’s Royal Law of Love.” (16) In his book he shares various anecdotes on what happens when we operate in the God-kind of love and all the miracles of faith that transpire because of the power of love. He is on television today proclaiming himself a “prophet” of God and a man whose faith is so strong he can obtain whatever you need from God. Yet how can this be true when he has been divorced twice and is currently married to his third wife? If the law of faith is enacted by the law of love, then Tilton’s faith must not be active at all or he would not have gotten divorced from his first wife!!

It is shameless that these ministers teach a doctrine concerning faith and love that does not even work in their own lives! Not one of the people I mentioned (and I could mention many more) have received a manifestation of healing for themselves or their family members through using these so-called spiritual laws concerning the “God-kind of faith. It boggles my mind in the face of such as abysmal track record that people listen to them at all. If what they teach does not even work in their own lives and some of these people have been teaching these spiritual laws for over twenty-five years then what hope does the mere devotee have of obtaining the proffered results? NONE!

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 The little dirty secret is that these folks know what they are spewing forth does not really work. How can I say such a thing? Simple!  Because by now Copeland, Capps, Tilton, Price, Hinn, and all the other teachers should be giants of faith and power and yet they are not. Well, you might ask “why do they continue to teach things they know not to work or even be true?”  That is a bit harder to answer because it goes to motive, which really only God knows for sure. Yet there are some Scriptures that might indicate why they continue along this destructive path:

But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingered not, and their damnation slumbered not. 2 Peter 2:1-3.

Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron; 1 Timothy 4:1,2

For there are many unruly and vain talkers and deceivers, specially they of the circumcision: Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.  Titus 1:10,11

But evil men and seducers shall wax worse and worse, deceiving and being deceived. 2 Tim. 3:13

The Church has always been plagued with false teachers and sadly, large numbers “polus” will follow them. These false teachers simply make merchandise of God’s gullible people for their own personal gain. One thing is certain, all WOF teachers are very wealthy and they got that way by appealing to their followers carnal desires for power and wealth in their own lives. So without a doubt some, not all, but some WOF leaders are in it merely for the money. Others have had their own consciences seared, burned shut to the truth of God’s Word because they have taught lies in hypocrisy, i.e. they knew what they taught was not the truth. It becomes a vicious circle as they deceive others they themselves fall further into deception. I am willing to admit that some of these folks may have started out really believing what they taught was the truth. Yet after the years of obvious failure in their lives and those of their followers it becomes very hard to reconcile that these people genuinely believe what they proclaim. At best they are deceived and at worst they are frauds. In either case God’s people are lead astray and further from the Lord and not closer to Him. This is evident in the manner in which they even have defined biblical faith!

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What all of the WOF teachers miss is the simple biblical definition of what faith is really all about. In the Greek the word for faith is “pistis”, which means a confident reliance upon God. The WOF cult is not concerned with the object of our faith, God; they have turned faith into a spiritual law independent of God. Crenshaw sums it up in a neat package in the following statement:

Man controls, not God. (There is no providence, according to them.) Faith, therefore, according to the Word of Faith leaders originates within man; its nature is metaphysical; its object is the metaphysical laws to manipulate the ‘force’ for one’s desires; and its purpose is for selfish ends. In Scripture faith is created within by God (Phil 1:29; Acts 13:48; 16:14; 18:27), its nature is moral and submissive, its object is the Triune God, and its purpose is to glorify God and to serve Him. We could not have more contradictory concepts of faith.   (17)

Crenshaw is absolutely correct in his assessment. For example, Kenneth Hagin wrote a book entitled “Have Faith in Your Faith”:

Did you ever stop to think about having faith in your own faith? Evidently Jesus had faith in His faith, because He spoke to the fig tree, and what He said came to pass. In other words, having faith in your words is having faith in your faith. That’s what you’ve got to learn to do to get things from God: Have faith in your faith. (18)

Hagin does not say “have faith in God” or even “trust in God’s Word.” On the contrary, he tells us to have faith in ourselves and our abilities and the power of our spoken words. If we, like Jesus, who as we learned two months ago, ministered only as a man, spoke to the fig tree and did not doubt His words would come to pass and presto they did! We too can possess whatever we confess (if it has been conceived in our spirit first). This leads us to the other portion of the sacred cow of “faith.”

Positive Confession Brings Possession

A person is literally what he thinks and believes. His personality is the sum total of his thoughts. You are today what your thoughts, beliefs, and convictions have made you…. Our confession is, in the final analysis merely the vocal expression of what we think and believe. (19)

According to the cult your life consists of exactly what you have spoken into existence either through “faith-filled” words or “fear-filled” words. What you really believe is what you will speak forth and since you really believe those words (have faith in them) as one created in the “God-class” of being, like God your words will create reality for the better or worse. It is due to this belief that the cult is often referred to as the “Positive Confession “ movement.

What is especially troubling to me about the above citation, apart from it being patently false; is that it was written by Dr. Hobart Freeman, who at one point was an esteemed theologian and Professor at Grace Theological Seminary. Somehow he got spiritually off tract and became a true believer  (21)  in many of the WOF doctrines. What he stated is the WOF position to this day. Theologically such beliefs would fall into the category of a “theology of glory. The question is how does a person get to the place of walking in victory over all the circumstances of living in a fallen world every day? Although, not specifically mentioned, logically this implies that WOF practitioners must include victory over their inherent sinfulness in order to achieve this type of living.

The spirit world is controlled by the Word of God. The natural world is to be controlled by must speaking God’s Words. The spoken Word of God is creative power…God’s Word is just as powerful today as it was the day He spake it.  Not one bit of power has left God’s Word. God’s creative power is still in His Word…This is the thing I want you to see. YOU CAN SPEAK GOD’S WORDS AFTER HIM AND THEY WILL WORK FOR YOU. But, they must be formed in your spirit. They must become a part of you. They must abide in you continually. (22)

Our confession will either imprison us or set us free. Our confession is the result of our believing, and our believing is the result of our right or wrong thinking… It is our confession….that creates the reality, and then it becomes real in our lives. (23)

Although different WOF leaders teach a variety of principles regarding how to manipulate the spiritual laws which govern the universe (which can prove quite frustrating to the devotee who is desperately trying to gain mastery over his life’s circumstances) the most commonly accepted method is the one I was taught years ago.

Since we now have the nature of God we are to begin to act like Him and do what He did, after all, Jesus said we would do even greater works than He did, right? Jesus went around speaking to fig trees,  speaking to dead bodies, speaking to the weather and He got exactly what He said. Not because He was God, but because as a man anointed with the Holy Spirit He operated the spiritual law of faith perfectly. When He spoke He believed what He said would come to pass and immediately it did. Out of the abundance of His heart (not His mind) His mouth spoke and it came to pass (see Luke 6:45).

We know Jesus was a Rabbi, and that from His youth He had been planting the Word of God into His spirit and (the “real” Jesus, remember we are not our bodies, nor our minds). We know that by the age of twelve (see Luke 2:47) He was astounding the doctors of the law with His answers.

Ergo, to begin to obtain the same results Jesus did as an anointed man, then we too must begin to plant the Word of God down into our spirits. This is accomplished via several avenues

(1) MEDITATION. Meditating on the Word of God, which according to Hagin and others means to ponder and mutter (confess) to the promises being studied. Keep in mind if you need money you mediate on financial promises. If healing, then mediate/plant healing verses into the soil of your spirit.

(2) VISUALIZATION   We learned firsthand from Paul Cho   (24)   that we must begin to see ourselves as possessing what we have been meditating on. Our congregation avidly studied his book “The Fourth Dimension” which goes into great detail concerning visualization and the power of dreaming.

(3) PRAYER “Never pray your problem.”  If you pray the problem, it will get worse.” (25)   We were taught to pray/verbalize to God only His Word and the desire result. For example, I would not pray, “Lord I have the flu, please be merciful and heal me.” Instead, I would declare boldly to the Lord “Your Word says that by His stripes I am healed and I confess that I am healed and I command my body to get in line with the Word of God. I command this sickness to leave me in the name of Jesus and I bind the powers of the evil one in Jesus name!.”  If someone came up to me and told me I did not look well or how was I feeling I would say something like “it doesn’t matter how I may look or how I fee, all that matters is what God says about me and He says I am healed and so I agree with Him.” Another very important ingredient in obtaining strong Christ-like faith and effectiveness is exercising (4) PATIENCE Remember we are in the process of planting the incorruptible seed God (see 1 Peter 1:23) You do not plant a tomato seed on Monday and get a harvest on Tuesday. It is through “faith and patience” that we inherit the promises of God (see Hebrews 6:12). The problem is that many of us undisciplined WOF’ers were constantly digging up the seeds we had planted by making negative confessions!  We planted confessed/visualized healing but one day after we had begun the process we’d slip up and say something like “I don’t feel very well,” or maybe even call into work “sick.” In doing this we nullified all our previous efforts and had to go back to the drawing board and start to re-plant the seeds.

….I have just planted a field of cotton. Now wouldn’t it be foolish if I went out the next morning and said, ‘Man, something is wrong. This cotton is not coming up. Let’s plow it up and plant it again.’ Then the next day the same thing happened. If I kept doing that, I could plant 365 days and still not produce any cotton. We need to become as smart in the spiritual realm as we are in the natural…Our prayers many times have held us in bondage, causing spiritual bankruptcy. No one would dare plant a garden and the next morning dig it up. It takes time for these things to happen. (26)

Can you see how much true bondage we were in because of this false doctrine?  Even though we were taught that fear cancels out faith, we were (we’d never admit it) afraid of saying the wrong words. We were held in captivity by our confessions.

Excuses, Excuses, Excuses

That being said it is easy to see the “out” the WOF teachers give themselves when what their followers confession does not come to pass in their lives. The answer is obvious, either they “dug up their seed” by speaking words contrary to what they had been confessing. Or, the promises they’d been endeavoring to manifest in their lives had never gotten past their minds and they only ere at the head knowledge plane and the Word had yet to get into their spirits and germinate. Never forget the only way any WOF person knows that the Word of God has gotten into their spirit is that when they confess that promise it comes to pass in their lives.

If what you believe for is not manifesting then it is YOUR fault. If you are sick, you confess healing verses and die…it was your fault (or maybe those around you had weakened your faith through their own unbelief). If you follow all the steps, principles and spiritual laws given to you and still fail to obtain the goal ( total victory over al the circumstances in life according to Dr. Freeman), guess what?  You are the one to blame.  As I have heard Kenneth Copeland say on many occasions “if you play the game right you will.” In other words, you work God’s laws properly and they will always produce the desire results. In this article I made passing mention of all the WOF giants and many times their wives got cancer and died. I guess Kenny these folks did not “play the game right.”

This brings me another favorite excuse we were taught concerning faith failures, the parallel between our faith and human muscles. It goes something like this: imagine coming up to a four hundred pound weight, and you, who’ve had no prior weight training attempts to bench pres it. What will happen? You will not be able to lift the weight. Why not? Because you muscles are not sufficiently developed to handle lifting that much weight. The same can be said of our faith, which like our muscles must be developed. If you go to the doctor and he says “ you have cancer” and you begin to immediately confess healing verses you may in fact be trying to lift the four hundred pound weight when you can only lift a fifteen pound barbell ! Fred Price uses this analogy often and even wrote a book which I’ve previously cited How to Obtain Strong Faith (Six Principles). In this book Fred details that there are many levels or degrees of faith, he mentions “weak faith”; “little faith”; “strong faith”; “unfeigned faith”; and “shipwrecked faith”. (27)

According to the WOF cult the key to obtaining victory is to begin to plant the seed of God’s Word deep in your spirit BEFORE the need for healing, a good marriage, blessed children and finances even arises. This planting is done through the power released when we speak God’s Word from our spirits and not our minds. Fred explains the problem with most Christians and why the vast majority of us (at least in the WOF cult’s eyes) are low wattage believers:

Too many Christians are trying to educate their minds first, and then let their minds educate their spirits. That is not the way God works. God works through the spirit of man. When man’s spirit is fed properly on the Word of God, then man’s spirit will educate man’s mind and man’s mind will bring man’s body into subjection to the will of God. (28)

Confused? You ought to be. Fred does not explain how God bypasses the human mind in order to get His Word directly into the spirit of man. Again, I ask rhetorically the question how does one know if he is hearing with his spirit man or his mind?  We know that “faith cometh by hearing, and hearing by the word of God” (Rom. 10:17).  There is absolutely nothing in the Greek text which implies a spiritual hearing of the spoken Word of God as opposed to a normal sense of hearing anything spoken to us, i.e. we think about it with our minds!

Let me close down the grill by way of a short summation. According to this dangerous and very popular cult:

(1) faith is a spiritual force, one that even God Himself must use.

(2) Since faith is a spiritual force, man who is created in the image of God, must in essence by a spirit being who has a mind and lives in a body.

(3)  In order to properly use the spiritual law of faith it must come from our spirits and not our minds.

(4) Somehow our spirits are to educate our minds, which in turn will control our bodies.

(5) Basically this process is done through enacting another spiritual law, that of confession.

(6) Through mediation/muttering/confessing  God’s Word concerning many areas of our lives His Word mystically gets down into our spirits. Once we plant the seed, we water it by continued confession, visualization, dreaming about the end result we desire, confessing it to others and by being patient.

(7)  We will only know if we have genuinely believed with our hearts versus our heads when what we confess becomes a reality in our lives. We confess healing and the cancer leaves. We confess for a mate and we receive one. We confess increased finances and presto new jobs, raises at work, inheritances come our way. The proof is in the pudding as the old adage goes.

What’s wrong With This Picture?

I have already cited some errors regarding their concept of faith previously. Quite simply, biblical faith is a GIFT given by God upon redemption (see Eph. 2:8). As previously cited our faith is in God not in ourselves.  Our trust and complete reliance is in Christ Jesus and what He did for us. We look to Him and not our own alleged spiritual power.

Nowhere in the Bible is faith ever referred to as a “force” or a tangible spiritual substance by which we create and direct reality. WOF cultists love to cite Hebrews 11 and the many examples of what happened when individuals trusted in God (not the power of their own faith).  Yet they usually stop reading at the following point because it does not line up with their paradigm of victory:

And others had trial of cruel mockings and scourging, yea, moreover, of bonds and imprisonment: They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (Of whom the world was not worthy: ) they wandered in deserts, and in mountains, and in dens and caves of the earth. Hebrews 11:36-38.

Today’s WOF SINisters would say these people lacked sufficient faith and did not understand how the laws of the spirit realm operate.  Obviously, they were confessing the problem and not the answer! Isn’t it funny how the Holy Spirit says that the world was not worthy of these apparent “losers.” In fact God says in v. 39 “And these all having obtained a good report through faith…” The issue was not whether some had stronger faith and received miracles and that others had weaker faith and were sawn asunder. All of those mentioned in the chapter had faith in God period. They looked to Him and trusted in Him to move in their lives according to the good pleasure of His will.

As to their view on confessing things into existence; it is nothing short of witchcraft which simply defined is manipulating reality through the use of spiritual power. The president of my first “Bible” School, Robert Tilton goes as far as to say that “You can tell God on the authority of His Word what we would like Him to do.” (29)  I distinctly remember Copeland telling us in a convention that God expected His children to tell Him what to do for us and even buttressed his statement with the following proof text ‘thus saith the LORD, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me” (Isa. 45:11)!   Copeland totally ignores the context of the chapter which has to do with the deliverance by Cyrus and he has not done any research into the source language. If he had he would have discovered that God is not actually telling us to command Him at all, quite the contrary.

MAURER translates, instead of “command,” Leave it to Me, in My dealings concerning My sons and concerning the work of My hands, to do what I will with My own. LOWTH reads it interrogatively, Do ye presume to question Me and dictate to Me (see Isa. 45:9,10) ? (30)

This gives a totally different understanding of the text than the one Copeland spews forth. That is the major problem with this whole issue of positive confession.; it takes away the sovereignty of God and makes man the determiner of his destiny.  God is reduced to merely being an errand boy whose role is to make sure the WOF cultist gets all the goodies they have confessed.

My dear brothers and sisters the WOF concept of “faith” is aberrant and non-biblical; its companion “positive confession” does not come from the Bible but from various non-Christian metaphysical cults.

Sadly there are millions of people who are deceived by this cult. Multitudes are desperately trying to build up the faith muscles and create better lives for themselves through the manipulation of spiritual laws and positive words. They are all headed away from God, because they are not trusting in Him and the work of His Son. Instead they are building their spiritual houses on the doctrinal quicksand of false teachers. Jesus said when the storm beats against their house (and it surely will) great will be the ruin thereof. I know, I write this from my own personal experience and I have watched people literally die before my eyes confessing they were healed! Pray that our merciful High Priest will open their eyes and lead them out of the bondage of error.

Copyright © 2005  Robert S. Liichow

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Everything You Always Wanted to Know About Kenneth Copeland (*But were Afraid to Ask) By Rev. Robert S. Liichow

This booket is Available Only from DMI Ministries – $15.00.

 

 

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Our God has always taken a very dim view (to say the least) of anyone who practices any form of witchcraft. Yet today, many internationally know charismatic leaders are practicing a form of witchcraft called “sympathetic magick,”

In this powerful radio interview names are “named” and the truth behind the use of point-of-contact items is revealed for what it really is,  a simple money-making scheme used by people who are seeking only to enrich themselves at the expense of God’s gullible saints.  This is a lively and very informative program!  (Available from DMI ministry)

End Notes:

1. Kenyon E.W., the Two Kinds of Faith (Kenyon Gospel Publishing Society, 1969), p. 7

2. Ibid. pp. 11,12 Underlining added for emphasis.

3. Hagin, Kenneth, The Real Faith (Tulsa, OK : Kenneth Hagin Ministries, 1978). p. 13 Underlining added.

4. Ibid. p. 14 ‘

5. Copeland, Kenneth, The Force of Faith (Fort Worth, TX : KC Publications. 1983); pp.2,4 Underlining added.

6 Price, Frederick, How to Obtain Strong Faith (Six Principles) Tulsa, OK; Harrison House, 1977) p.28 Underlining added.

7. Robertson A.T. Word Pictures of the New Testament (BibleWorks ver. 4.0.035 1995)

8. Price, Frederick, How to Obtain Strong Faith (Six Principles) Tulsa, OK; Harrison House 1977) p. 28 Underlining added

9. In the cult we were told that this verse meant that God created the worlds through faith. The proper understanding is that it is we who believe God creted the worlds, we the creature are the ones exercising “faith” and not God.

10. Copeland, Kenneth, The Laws of Properity (Forth Worth, TX: KCP, 1974), pp. 18-19 Bold type and underlining added.

11. Crenshaw, Curtis I, Man as God the Word of Faith Movement (Memphis, TN: Footstool Publishers, 1994) p. 205

12 Kenneth E. Hagin, Faith Edition Bible (Tulsa, OK: Harrison House, 1990) pp.lxxiv,lxxv.

13. Capps, Charles, The Dynamics of Faith & Confession (Tulsa OK: Harrison House 1987) p. 33

14. Capps, Charles, Authority Special Edition, Word of Faith Bible School (Tulsa, OK: Harrison House, 1984), pp. 80-84. This “special Edition” was one of my text books as a student at Robert Tilton’s Word of Faith Bible School in the mid 1980’s. Underlining added.

15. Kenneth Hagin used to tell a story how Kenyon ate lunch, went into his living room, sat in his rocking chair, his daughter walked in and Kenyon exclaimed “there’s Jesus good-bye” and entered into heaven. However, DMI obtained a previously unpublished thesis by Geir Lie, a Norwegian, on Mr. Kenyon which detailed his death, proving Mr. Hagin a liar and Kenyon’s concept of faith false and non-workable in his own life.

16. Tilton, Robert, God’s Royal Law of Love (Dallas,TX; Robert Tilton Ministries, 1989

17. Crenshaw, Curtis, I, Man as God the Word of Faith Movement (Memphis TN: Footstool Publication, 1994), p.73 Bold type added.

18. Hagin, Kenneth, Have Faith in Your Faith (Tulsa, OK; Kenneth Hagin Ministries, 1988) pp. 4-5 Underlining added

19. Freeman, Hobart, Positive Thinking and Confession (Warsaw, IN : Faith Publication), p.8 underlining added.

20. Ibid. p.7

21. I say “true believers” because Dr. Freeman actually believed the lies of the WOF cult. He did not teach one thing and live another. For example he did not preach divine healing and then make use of doctors and medicine of any kind. Over 90 people died in his church because of the fact he really believed the WOF doctrines concerning faith and divine healing.  In the end, he died also from an easily treatable aliment. He established several congregations, some of which still exist today and they still adhere to his aberrant beliefs. I must admit out of all these heretics, I respect Freeman, to a degree because he had a genuine conviction of what he taught. DMI has several of his books and many of his tapes.

22. Capps, Charles, The Tongue A Creative Force (Tulsa, OK; Harrison House, 1976), pp.9,12

23. Hagin, Kenneth, Right and Wrong Thinking (Tulsa, OK; Kenneth Hagin Ministries 1989) p.7

24. Paul Cho is the pastor of the largest church in the world of close to a million people. He is a giant within the WOF cult. I mention this because I want you, the reader, to understand that what DMI and other ministries are combating is a vast global plague of error and blasphemy which is spreading rapidly and is impacting the spiritual lives of millions of people.

25. Capps, Charles, Releasing the Ability of God through Prayer (Tulsa, OK; Harrison House, 1978), p.39

26. Ibid. p.41

27. Price, Fredrick, Ho to Obtain Strong Faith (Six Principles) Tulsa, OK; Harrison House 1977) p.27

28. Ibid. p.9 Underlining added.

29. Tilton, Robert, God’s Miracle Plan for Man (Tulsa, OK; Robert Tilton Ministries 1989) p.36

30. Jamieson, Fausset, Brown, Commentary Critical and Explanatory on the Whole Bible, obtained from http://bible.crosswalk.com/Commentaries  on 05-03-05.








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