THE APOSTOLIC AND PROPHETIC MOVEMENT

31 01 2012
Truth Matters Newsletters – January 2012 – Vol. 17 Issue 1 – THE APOSTOLIC AND PROPHETIC MOVEMENT – Keith Gibson

 Discernment Ministries International

 THE APOSTOLIC AND PROPHETIC MOVEMENT

By Keith Gibson

 “I heard what I call the internal audible voice of the Lord…It was as clear as crystal. I heard the actual words. There was no guess-work. It was not impressions. It was the word of the Lord came to me. And the Lord said this, ‘I am going to change the understanding and expression of Christianity in the whole world in one generation.” (1)

 I was first drawn to begin looking into the new apostles and prophets by a question from some of the youth in our church back in 2003. I have been a pastor in the Kansas City area for the last 21 years. Additionally, since 2004, I have been the Director for the Kansas City office of the Apologetics Resource Center. Several of the young men in our church had friends who were becoming involved with a new ministry in town called, The International House of Prayer (IHOP). When I told them I would look into it, I expected to find nothing more than a typical Charismatic ministry. Nothing could have been further from the truth.

 My foray into the doctrines and practices of IHOP introduced me to some of the key leaders within the New Apostolic Reformation, a movement with which I had been completely unfamiliar. To say it was eye-opening would be a gross understatement. What I found was a movement literally intent on redefining the Christian faith.

 The majority of the Church has not taken seriously the claims of the modern apostles and prophets to be introducing a new paradigm into the Body of Christ. These claims are far more than idle boasts. Indeed the paradigm shifts have already begun in many segments of Christianity. To say that the movement has grown rapidly would be a gross understatement. The Identity Network an email list promoting the teachings of the new apostles and prophets boasts a daily readership of over 150,000 people. The Elijah List, a similar network, is read by over 130,000 individuals daily. The issues raised by the new prophets and apostles go far deeper than a mere debate over the cessation or continuation of spiritual gifts. Without intending to be alarmist, it is the contention of this article that many of the statements and teachings of leaders within this movement strike at the very heart of essential Christian doctrine and the nature of Christianity. This is no longer a Charismatic vs. Non-Charismatic issue.

 This article will attempt to evaluate the new apostles and prophets. It is not the intention of this article to insinuate that these teachers are not believers in Christ, but only to bring a corrective to much of their doctrine and a warning to the church at large. It must be noted that space constraints will require the evaluation to be overly general in nature. The movement itself is loosely affiliated and contains great diversity. However there are some common themes that may be noted.

 It is important to understand that the leaders of this movement consider themselves to be absolutely essential in the preparation of thee church for the coming of Jesus Christ. Rick Joyner of Morningstar Ministries arrogantly declares, “No ministry which rejects or avoids what is now happening in the restoration of the prophetic ministry will be able to truly fulfill its own calling and purpose in this hour.” (2) Notice the role that these modern apostles are to play according to the International Coalition of Apostles (ICA), “An apostle is a Christian leader gifted, taught, commissioned, and sent by God with the authority to establish the foundational government of the church within an assigned sphere of ministry by hearing what the Spirit is saying to the churches and by setting things in order accordingly for the growth and maturity of the church.” (3) Notice that these leaders are to “establish foundational government within the church”. In other words, the rest of the Body should be submitting to them and indeed will submit to their leadership as the church matures.

 Apostle Bill Hamon is even more direct when he writes, “…apostles and prophets must be restored before the Church can fulfill its predestinated end-time purpose on earth.” (4) He continues later in the same work, “The full restoration of apostles and prophets back into the Church will then bring divine order, unity, purity, and maturity to the corporate Body of Christ…..That will in turn bring about the end of this world system of humanity and Satan’s rule. The fulfillment of all these things will release Christ, who has been seated at the right hand of the thing will release Christ, who has been seated at the right hand of the Father in heaven, to return literally and set up His everlasting kingdom over all the earth.” (5)

 With the roots of the current movement planted firmly in the Manifest Sons of God teaching of the Latter Rain Movement, many of these teachers boldly proclaim that the church will conquer the world for Jesus Christ and establish His government by subduing the nations. A few, like Hamon, still teach that the church reaches glorification and immortalization (victory over death) before Jesus returns.

 Issues and Concern

Though many red flags should have already been raised, the remainder of this article will examine the teachings of the new apostles and prophets and the impact of these teachings upon several key doctrinal areas.

 The Scriptures

 Without a doubt the most pervasive assaults by the modern apostles and prophets occur with regard to the inspiration, inerrancy, sufficiency and perspicuity of the Word of God. In order to be fair, it must be noted that the vast majority of these teachers are completely orthodox concerning the Scriptures if one only reads their doctrinal statements. When one examines their actual teachings however, a completely different picture results.

 Inspiration and Inerrancy

 In his extremely popular book, The Final Quest, Rick Joyner postulates four different levels of inspiration ranging from impressions (lowest), to open visions and trance states (highest). In this discussion, Joyner places the epistles of the New Testament at only the second level of inspiration. Concerning this level Joyner writes, “The next level of inspiration is a conscious sense of the presence of the Lord, or the anointing of the Holy Spirit, which gives special illumination to our minds. This often comes when I am writing, or speaking, and it gives much greater confidence in the importance or accuracy of what I am saying. I believe that this was probably experienced by the apostles as they wrote the New Testament epistles. This will give us great confidence, but it is still a level where we can still be influenced by our prejudices, doctrines, etc.” (6) (emphasis added)

 Notice that Joyner, in this alarming statement, has completely undermined the absolute authority of the epistles. While, according to Joyner, we can have greater confidence in them than if they were given by mere impressions, these epistles may still contain information that comes from the apostle’s own prejudices and personal doctrines. This would mean, at least theoretically, that we as believers now have the task of discerning which parts of the apostolic message are actually inspired by God and which are the result of the apostle’s flesh. Technically then, a believer would have the responsibility to set aside those parts of the New Testament that he determines to be from the apostle’s prejudice as opposed to the Word of God. Not only this, but Joyner claims that this level of inspiration frequently occurs for him when he writes and speaks. This would mean that many of Joyner’s words are on parallel with the New Testament itself. But it gets worse, for Joyner will also claim that he receives much of his information including that which is to be found in “The Final Quest, from the two levels of inspiration that are higher than that which the apostles received when penning the epistles. Though Joyner doesn’t draw the obvious conclusion, this would mean that the words of Joyner in works like “The Final Quest” actually possess greater authority than parts of the Bible itself. The result is shocking for if Joyner is correct, we can no longer evaluate his teachings based on the words of scripture but should actually evaluate some of the writings of scripture according to the standard of Joyner’s visions and trances.

 How far are Joyner’s comments from the writings of the true apostles, “Knowing this, that no prophecy is of any private interpretation. For prophecy did not originate with man but holy men of God wrote as they were moved by the Holy Spirit.” (2 Pet. 1:20)

 Joyner is not alone in placing his words alongside scripture in authority. In her book, Heaven is So Real supposedly based on actual visits to heaven, Choo Thomas claims the following, “Like John, I had been called to write, and my mission was the same as his—to let people know that the marriage supper of the Lamb has already been prepared and blessed are those who are invited to be there on the last day.” (7) Elsewhere in the same book she writes, “Every word in this book is true. The words of Jesus have been transcribed exactly as He said them to me.” (8)

 Sufficiency

In a variety of ways, the modern apostles and prophets attack the sufficiency of scripture. Obviously, if the quotes already given by Joyner and Thomas are ture, then the scriptures are not teachers, doctrines are being invented on an almost weekly basis that have little or no foundation in the Word such as spiritual mapping, heavenly portals, spirit-ties, spiritual inheritances, judicial intercession, soaking and the list goes on and on. Studying the teachings of the new prophets one finds so many doctrines based on personal revelation that one wonders why we even need Bibles anymore.

 In some cases, the attacks are even more direct. For instance, Choo Thomas claims the following, “He wants me to serve as living proof of the Bible and His prophecies, because many people do not believe what they read in the Bible, nor do they believe that He is coming soon for His people.” (9) Elsewhere she writes “He had shown me how desperate many people are to know the truth about heaven, and I realized emphatically that my book would be the means whereby they could really know.” (10) Examine the words of Thomas closely. Her words will do what the Bible is unable to do. Those unconvinced of the truth by the gospel will be convinced by Thomas’s testimony. Those desperate pages of Holy Scripture but in the writings of Thomas.

 In her extremely popular book, “Journal of the Unknown Prophet”, Wendy Alec relates a word supposedly spoken by Jesus Himself concerning the teachers He is raising up in this generation. Jesus allegedly states, “For the Word alone is yesterday’s manna and even they [the prophetic teachers] have seen deep in their hearts that it is no longer enough to feed my people.” (11) Whether intentionally or not, Alec’s word compares the Scriptures to the worm-infested manna that the children of Israel experienced when they gathered more than they needed during the Exodus. Whether Alec’s vision is the result of an over-active imagination or an encounter with a seducing spirit one thing is certain, the Son of God would never speak of the Scriptures in such a manner.

 Perspicuity

The teachings of the modern apostles and prophets are destroying the church’s traditional understanding of the Bible. They have, in large part, rejected the historical-grammatical form of interpretation and have substituted a prophetic hermeneutic which allows the Bible to be manipulated to mean whatever the prophet says it means today. In this way, the Bible is no longer able to fulfill its function as the basis for truth and corrective against error but rather becomes merely the puppet of the apostle/prophet to advance his agenda. Therefore Mike Bickle can find in Micah 2:12,13 justification for the “breaker anointing.” (12) a doctrine completely unknown for the 2,000 year history of the church. Shawn Bolz can read Proverbs 6:31 and find authority to break off a “poverty spirit.” (13) Key doctrines of the new movement such as the restoration of the tabernacle of David, enthroning God through worship, spiritual mapping and countless other examples are all based on a poor approach to interpretation.

 The Decline of Doctrine

 In addition to the undermining of core doctrines, within the apostolic/prophetic movement there is an overall disdain for doctrine in general. Doctrine is unimportant. Doctrine is minimized. Doctrine is seen as that which divides. We simply need to follow Christ. For instance Francis Frangipane writes, “We have instructed the church in nearly everything but becoming disciples of Jesus Christ. We have filled the people with doctrines instead of Deity; we have given them manuals instead of Emmanuel.” (14)

 What the new apostles and prophets fail to appreciate is that doctrine is that which is believed to be true. To say that doctrine is unimportant is tantamount to claiming that truth is unimportant. While it is certain that some doctrines are more central than others and while we should acknowledge that the church has been too quick to divide over non-essentials, the answer cannot be found in minimizing doctrine altogether. Surely this is a case of the cure being worse than the disease.

 Additionally, the Christian faith has content. That is to say that when we affirm, for instance, that believing in Jesus saves, we are also understanding that there is a certain amount of content contained within such a profession. It is the Jesus of the Bible, the virgin-born sinless, Son of God, who died and rose again, who saves as opposed to the Jesus of the cults. Cults and even other world religions may speak of Jesus but the content they attach to the name is different. The minute one begins to answer the question, “Which Jesus?” one is dealing in doctrine. Furthermore, how is the church to be faithful to the command of Christ to teach converts to “observe all things whatsoever I have commanded you” (Matt. 28:20) without engaging in doctrinal instruction?

 Sound doctrine is vital to the health of the individual and the church. Our relationship with God must be founded upon truth. It is for this reason that the scriptures place a premium upon doctrine. Paul writes “Take heed to yourselves and to the doctrine for in so doing you will save both yourself and them that hear you.” (1 Timothy 4:16)

 Yet today’s teachers consistently downplay the importance of sound doctrine. Consider a couple of examples from Mike Bickle in discussing prophets in general and William Branham in particular. First, Bickle writes, “Yes, prophetic people must be clear about major doctrines like the person and work of Christ and the place of the Scriptures. But on lesser points of doctrine, they might be misinformed.” (15) This statement doesn’t sound too bad, although it should be pointed out that if one were to consistently apply the standard of proper understanding of the place of scriptures to the modern prophets most of them would be rejected out of hand. But notice how Bickle equivocates as he discusses William Branham, “Branham ended up in some doctrinal heresy, although never to the extent of denying Jesus Christ as Lord and Savior or doubting the authority of the Scriptures. While affirming the deity of Christ, he denied the Trinity.” (16)

 So apparently to Bickle, the Trinity is one of those lesser doctrines around which a true prophet may be misinformed. Further study of Branham reveals that Branham taught that God gave His Word in three forms, the bible, the zodiac and the pyramids. He taught the serpent-seed doctrine and a host of other heresies. But none of these issues disqualify him as a true prophet in the eyes of Mike Bickle or other prophetic personalities.

 Another example of Bickle’s lack of appreciation for sound doctrine can be seen when he writes, “True Christianity is a dynamic relationship with a living God and it cannot be reduced to formulas and dry orthodoxy. We are called to embrace the mystery of God and not to lust after neatly tying up every doctrinal or philosophical loose end that we encounter.” (17)

 Here Bickle sets up a false dichotomy. It is trure that we do not want a dry orthodoxy but we should still desire orthodoxy. A passionate heresy is not more desirable. It is true that we cannot tie up every loose end but we can know some things for certain because God has clearly revealed them. We are called to a dynamic relationship but this relationship must be based on the truth that God has revealed lest we find ourselves worshipping a God of our own creation. And given the number of strange practices that Bickle has endorsed in the past such as the Toronto Blessing, one can only wonder how many aberrant things may be covered under the “mystery of God”.

 The Nature of God and the Person of Christ

There can be no more fundamental area of doctrine than that of the nature of God in general and the Person of Christ in particular. Even here one finds problems in the teachings of the modern apostles and prophets. We have already examined the willingness of those in this movement to endorse those who deny the Trinity. But sadly this is not all.

 The Weak God

Consistently, the picture of God painted by these new leaders is less than the majestic, sovereign God of the bible. Shawn Bolz for instance, tells of a God who has had some of the inventions He intended for His children stolen out of heaven by those practicing witchcraft. (18) Spiritual mapping advocates imply that God alone is not mighty to save unless the church first clears the spiritual atmosphere. Numerous members of this movement subscribe to the faulty views of E.W. Kenyon that God somehow lost dominion over the earth in the fall.

 A classic example of this weak God can be found in the writings of ICA member Dutch Sheets. Sheets writes, “Recently, I believe the Lord showed me what sometimes happens when we come to Him with a need, asking Him to accomplish what He says in His Word. In answer to our requests, He sends His angels to get our bowls of prayers to mix with the fire of the altar. But there isn’t enough in our bowls to meet the need! We might blame God or think it’s not His will or that His Word must not really mean what it says. The reality of it is that sometimes He cannot do what we’ve asked because we have not given Him enough power in our prayer times to get it done. He has poured our all there was to pour out and it wasn’t enough! it’s not just a faith issue, but also a power issue.” (19)

 Pay close attention. Notice that Sheets indicates that our prayers can line up with what God has already promised in His Word, may be according to His will, and that God may actually attempt to answer our prayer but be unable to do so because we have not given Him enough power through our prayers in order for Him to accomplish His will. So apparently God is not able to keep His own promises without our help. We have to give God the power to act.

 The Nature of Christ

 Modern apostles and prophets show a consistent confusion with regard to the person and work of Christ. For instance Rick Joyner states, “There is a tendency to continue relating ot Him as ‘the Man from Galilee.’ Jesus is not a man. He was and is Spirit. He took the form of a servant and became a man for a brief time.” (20)

 Whether intentional or not, Joyner’s statement is a complete rejection of the hypostatic union. Orthodox Christianity has understood for centuries that when the Second Person of the Trinity took to Himself a human nature, this was permanent union. Jesus is forever the God-man, fully God and fully man. Jesus did not come in some sort of rent-a-body that He discarded after the crucifixion. Either Joyner does not understand this or he is denying it. Further, Joyner’s statements have serious implications for the doctrine of the bodily resurrection of Jesus for if Jesus is no longer man then in what way did He resurrect? Additionally, the scriptures link the ongoing work of Christ as intercessor to his humanity. (see 1 Tim. 2:5, Heb. 7:23-24 among others)

 Conclusion

In our brief discussion we have seen that current trends within the Apostolic and Prophetic Movement are undermining the historic Christian faith in regard to the place of Scriptures, the importance of doctrine and the nature of God and Person of Christ. If space permitted we could document similar issues with regard to the Person of the Holy Spirit, the atonement and the nature of the church. And we haven’t even mentioned the myriad of false prophecies made in the Name of our Lord.

 These are not incidental issues. The church can no longer be silent. The new Apostles and Prophets were not speaking in hyperbole when they promised to bring a new understanding of the Christian faith. If the Church does not begin to respond, the Christianity that is passed on to our children will bear little resemblance to the faith of our fathers. A.W. Tozer wrote, “The heaviest obligation lying upon the Christian church today is to purify and elevate her concept of God until it is once more worthy of Him. We do the greatest service to the next generation passing on to them undimmed and undiminished that noble concept of God which we received from our Hebrew and Christian Fathers of generations past.” God enable us to “contend earnestly for the faith once for all delivered to the saints. “

 

Copyright © 2012 Keith Gibson

 

End Notes

1. “Our Prophetic History” CD series, CD #1. Mike Bickle, 2002 Friends of the Bridegroom.

2. Joyner, Rick “The Prophetic Ministry”, 1997 Morningstar Publications (Charlotte, NC) page 53

3. Ibid, “FAQ” What is an Apostle? http://www.apostlenet.net/index.asp?action+faq

4. Op. Cit. Hamon page 57

5. Ibid page 59

6. Joyner Rick “The Final Quest” 1996 Whitaker House (New Kensington, PA) page 10 on page 133 of this same book, Joyner relates an encounter that he had with the apostle Paul that supposedly took place in heaven where Paul tells Joyner that the words in his epistles do not carry truths as powerful as the words of Jesus in the gospels. Essentially Paul says that his letters are not an inspired as the Gospel.

8. Thomas, Choo, “Heaven is so Real” 2003 Charisma House (Lake Mary, FL) page 129

9. Ibid page 153

10. Ibid page 177

11. Ibid page 124

12. Alec, Wendy “Journal of the Unknown Prophet”, 2002 Warboys Media page 84 Bickle, Mike “Contending for the Power of God” CD #42003 Friends of the Bridegroom

13. Bolz, Shawn “The Keys to Heaven’s Economy” 2005 Streams Publishing House (North Sutton, NH) page 88

14. Frangipane, Francis, “The House of the Lord” 1991 Creation House (Lake Mary, FL) page 36

15. Bickle, Mike “Growing in the Prophetic” 1996 Charisma House (Lake Mary, Fla) page 51

16. Ibid page 63

17. Ibid page 77

18. Op. Cit Bolz page 73

19 Sheets, Dutch “Intercessory Prayer” as quoted in “The Worship Warrior” by Chuck D. Pierce and John Dickson 2002 Regal Books (Ventura, CA) page 211 Joyner, Rick, “There Were Two Trees in the Garden” 1992 Whitaker House,

20. (New Kensington, Pa) page 59 emphasis in the original. It should be noted that Rick Joyner says that many people still consider this to be the best book he has ever written.

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About the Author

 Keith Gibson is a fellow truth-teller, pastor and heresy-hunter. He is recently published a new book titled “Wandering Stars Contending for the Faith with the New apostles and Prophets.” It is published by Solid Ground Christian Books and you can order a copy by visiting their website located at http://www.solid-ground-books.com Their mailing address is

 Solid Ground Christian Books 6749 Remington Circle Pelham, Alabama 35124

DMI is thankful to brother Gibson for his willingness to submit an article for this issue and we pray that his book is well received and mightily used by God to open the eyes of His people.

 








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