Truth Matters Newsletters – December 2009 – Vol. 14 Issue 12 – Does the Bible Support A Doctrine of Being Slain in the Spirit? Part 3 of 3 – By Rev. Robert Liichow
Discernment Ministries International
Does the Bible Support A Doctrine of Being Slain in the Spirit?
Part 3 of 3
By Rev. Robert S. Liichow
“I have fallen “under the power” dozens of times That is why I can tell you, by experience, that the fear of man and the fear of missing out was always the strongest reason to fall to the floor. I did not want to look less willing than anyone else. Nor did I want my inability to yield to the moving of the Spirit to be interpreted as rebellion or unbelief. When you are standing in front of all your peers and respected leaders and they lay their hands on you, let me tell you, the pressure is on. Especially when you are up on stage and all expectant eyes are watching you. That is why many preachers have followed this pattern. They find more success with “manifestations” if they call miracle candidates up to the platform. The intimidation of the platform “weeds out” those who are uncertain. I can tell you by experience that it wasn’t the fear of God I was struggling with. It was the fear of not looking as spiritual as some of the others. Fear causes us to go with the flow even if it doesn’t make sense. “
Mr. Brooks admits to peer pressure and the need to conform to the group and expectations of the minister. People who fall and recognized as people who have fully yielded to the Holy Spirit in charismatic circles. Falling is a sign of spirituality. Laying on the carpet for hours would indicate a “deep” work of God in that person’s life.
It is evident that this is learned behavior because it does not occur with any regularity among non-charismatic or Pentecostal people. It is also easy to demonstrate the large number of people who fake being slain in the spirit by simply not having any catchers present. I know from past experience when there were no catchers available in the service, when prayer time came nobody fell out! If the Holy Spirit is indeed causing the people to fall, then He is certainly able to protect them from harm, i.e. there is no need for catchers if this is the work of God. Yet there are catchers because all of the ministers know people do fake it, and fake it quite a bit. They must indemnify themselves from possible civil litigation.
Anton Mesner caused people to be slain in the spirit using hypnotic suggestions. Cited below are examples of Mesner at work:
He stares at one man and commands “Dormez!” The man’s eyes close, his head falls to his chest. A shudder runs through the other patients. He points his iron scepter at a nearby woman, she falls prey to his charms and cries out that tingling sensations are running wildly through her body. Eventually, these strange feelings begin to possess the others in the circle. Some even begin to flail and swoon about.
Mesmer would have soft music playing in the background, at times someone hidden singing softly, the room was filled with burning incense and were dimly lit. Mesmer’s assistants would gather those seeking this new experience and begin to hypnotize them.
Gradually the cheeks of the ladies began to glow, their imaginations to become inflamed; and off they went, one after the other, in convulsive fits. Some of them sobbed and tore their hair, others laughed till the tears ran from their eyes, while other shrieked and screamed and yelled till they became insensible altogether…They became calm, acknowledged his power, and said they felt streams of cold or burning vapour passing through their frames, according as he waved his wand or fingers before them.”
Mesmer’s original techniques have been improved upon since the late 1700’s but the effects of being mesmerized have stayed constant. He brought people into an altered state of consciousness through incense, music, and dim lighting. The people came knowing what to expect, he had publicized his powers prior to opening his salon in Paris. Combining these two elements he was able to cause people to become open to suggestions that normally they would not have acquiesced to.
In today’s charismatic services many of Mesner’s techniques can be easily discerned. For example, in our former church, Jubilee Christian Church, the pastor would dim the lights during worship. The congregation would sing repetitious songs, sometimes for almost two hours. Often towards the end of the dimly lit worship service we would all begin to sing in other tongues. Then the lights would be raised and we as a congregation were open to receive whatever the pastor had impart to us. The elements of the dimly lit room, the mind numbing repetitious songs, combined with singing in tongues brought us as a people into an altered state of consciousness and openness to the suggestions from the pulpit. I must state that I do not believe this was done consciously by the pastor of that church, but the results were the same.
At Toronto much of this same pattern is followed. They have long periods of loud singing and dancing (protracted singing and dancing have long been used as means of entering trances states in almost every world religion). The same simple song refrains are sung over and over again. After this portion of the service is over there is usually a very short sermon given, then testimonies from various people on how the revival has transformed them, often examples When hands are laid on them, is it any wonder that they fall down? While the ministry is going on music is playing , they see others falling, laughing, shaking, and dancing. All of this has an undeniable influence on the attendee’s mind set. Thus, they too fall down and do carpet time or begin to join in the very infectious laughter. Now they too have got the “blessing.”
of the various manifestations are recited as well. Then it is ministry time, it is time to come and get the “Toronto Blessing.” People have traveled from all over the world to be at TACF, now is the moment they have been waiting for…now is the time for them to receive the revival impartation.
Many critics of the revival are content to leave this and other manifestations as purely fleshly exhibits of emotionalism gone wild, which is a valid judgment of much of what does occur in these meetings. However, as unpleasant as it may be to the sensibilities of many Christians there is another explanation which cannot be ignored, that of demonic influence. Dr. Kurt Koch has done extensive research on demon possession and here is an account he relates of a man who became demonically influenced when he was slain in the spirit, (underlining added for emphasis):
Mark (not his name) was a Christian in a church that he thought was formal and dead. He went to a Pentecostal church, where hands were laid on him, and he was what they called “slain in the spirit”. He was lying on the floor in a trance. When he came out if it, he was praising Jesus in a loud voice, and he continued praising. While attending this Pentecostal church, Mark also received a gift of tongues. The name of the spirit of the tongue was “Domenigaio, how many associates are with you in Mark?” I am alone,” When did you enter him?” “When he was slain in the spirit.” Who sent you?” “The devil, from the pit.” Do you acknowledge our authority over you in Christ Jesus our Lord?” I do,” What is your commission from Satan?” To deceive.” How? “In his love for the Lord Jesus; ruin his faith; have him follow Satan.” You were posing as the Holy Spirit, weren’t you? “Yes.”
According to Dr. Koch, this man came under demonic influence while he was in a trance state brought through being slain in the spirit. This deceiving psirit posed as the Holy Spirit and was cast out when Dr. Koch and his fellow ministers rebuked the evil spirit in the name of the Lord Jesus Christ. Biblically we see the demon activity can be quite diverse in operation.
Just as the Western psychologists are proffering ancient shamanistic practices in a guise which is more palatable to the uninitiated Westerners, so the professing Christian churches which peddle ‘religious fainting” have simply made the Possession-Trance state of shamanism more readily acceptable to the undiscerning sheep who attend their heated meetings. These are the true origins of the strange phenomena which are being so widely reported today and which are bringing the gospel and the Church of Jesus Christ into so much disrepute.
Larry Thomas is correct in tracing the practice of being slain in the spirit back to occult roots. At the beginning of this chapter I cited the Shaker roots of this practice, and they were unashamedly devoted to spiritualism. Rodney Howard-Browne, the man responsible for unleashing holy laughter on America admits the possibility of demonic activity in the manifestations:
I’d rather be in church where the devil and the flesh are manifesting than in a church where nothing is happening because people are too afraid to manifest anything…And if a devil manifests, don’t worry about that, either, Rejoice, because at least something is happening.
Mr. Browne’s attitude is unacceptable, he argues extremes, either we have manifestations in the church or we have nothing. This is a form of “the excluded middle” form of reasoning, he neglects the possibility of having a sound congregation without a fleshly or demonic manifestations. Why should Christians rejoice when the flesh or demons are manifesting? Should we not rather rejoice because they are not in manifestation at all?
Jessie Penn-Lewis (whose ministry or major writings we do not endorse) and Evan Roberts wrote a book entitled War on the Saints, which was written during the Walse revival, which preceded the Azusa revival by several years. They saw the work in Wales devolve into fanaticism and demonism and exposed it in a book. People have often recounted visions and other paranormal experiences while slain in the spirit, Lewis and Roberts give some insight on this phenomena:
When evil spirits are able to give visions, it is an evidence that they have already gained ground in the man, be he a Christian or an unbeliever. The “ground” being, not of necessity known sin, but a condition of passivity, i.e., non-action of the mind, imagination, and other faculties. This essential condition of passive non-action as the means of obtaining supernatural manifestations, is well understood by spiritist mediums, clairvoyants, crystal gazers, and others, who know that the least action on the mind immediately breaks the clairvoyant state. Believers not knowing these main principles can unwittingly fulfill the condition for evil spirits to work in the life, ignorantly induce the passive state by wrong conceptions of the true things of God. (bolding and underlining added for emphasis)
They realized that when people in the Wales revival became mentally passive, or suspended their rational thinking abilities through various spiritual exercises that deceiving spirits gained a foot hold in their minds. Peter encourages us to gird up the loins of our minds (1 Peter 1:13) and to be sober, not intoxicated by anything.
Satan is a real foe, he was defeated by Christ on the cross, yet we still contend against his wiles (Eph. 6:11). If there was no spiritual battle for us to fight then Peter and Paul would not have labored warning us about Satan and his workers. Submitting ones mind to non-biblical practices, such as entering into trance-states, could be an open invitation for deceiving spirits to enter into the minds of God’s people.
Some Biblical Examples of Falling Backwards
There are biblical examples of people falling backwards (keep in mind 99% of all those slain fall backwards). However, these verses are never cited by our sign-gift friends, upon reading them you shall know why. The following comes from Dr. Ken Motto on the topic of being Slain in the Spirit (http://www.scionofzion.com.htm ).
As we will see, in the Bible, falling backward is always associated with some type of judgment, which in itself is a strong warning of the final judgment in Revelation 20: The following Scripture passages shed light on falling backward:
(1 Sam 4:18 KJV) And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years.
(John 18:6 KJV) As soon then as he had said unto them, I am he, they went backward, and fell to the ground.
These are two actual, historical events which show us that falling backward is a judgment. God also uses the word “backward” in conjunction with sin and rebellion.
(Gen 49:17 KJV) Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward.
(Psa. 70:2 KJV) Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt.
(Isa 1:4 KJV) Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.
(Isa 28:13 KJV) But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
(Jer. 7:24 KJV) But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil hearts, and went backward, and not forward.
(Jer. 15:6 KJV) Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.
(Lam 1:8 KJV) Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.
Other verses that illuminate this teaching are found in: Gen. 19:26; Psalm 53:3; Luke 9:62; 17:32; Acts 7:39; Hebrews 10:38,39. In all these verses, back or backward is directly related to judgment. Those who believe they are being slain in the spirit are actually under the judgment of God. Satan comes as an angel of light and we must be aware of his counterfeit gospels.
Although some of the above cited texts have nothing to do with the actual practice of laying hands on people to receive some form of “spiritual blessing,” the context is certain — backward movement is biblically seen as a judgment from God and not a good thing.
It is my contention that since it is not a Biblical practice those who profess the name of Christ ought to have nothing to do with it. We should be even more concerned by such mystical encounters when such a manifestation are taught and recorded in various non-Christian cult groups and religions. May the Lord God bring His people out of superstitious ignorance and into the true light of His Holy Word. ♦
Copyright © 2009 Robert S. Liichow
* (Color-highlighting and some bolding and underlining is added for emphasis and is not in the original book by Robert S.Liichow
1. Burgess, Stanley and Gary B. McGee. Dictionary of Pentecostal and Charismatic Movements Zondervan, 1995, pg. 789
2. Inside The Toronto Blessing is a new video (1997) in which various participants and even a medical doctor go into detail regarding why people fall under the power.
3. White, John, When The Spirit Comes With Power, IVP, 1988, pg. 95
4. Williams, Charles L. I’m Not Sure I Like What is Going On A pamphlet handed out at an Assemblies of God church in Grand Rapids MI. The pamphlet endeavors to explain the various manifestations which occur in a revival service.
5. FAQ refers to “frequently asked questions” in internet lingo.
6. Paraphrased from a August 1st video of the afternoon session at TACF 1997.
7. Revival Glory is a Pentecostal ministry whose Founder, Ruth Heflin, now deceased, brought Silvania Machado into the USA. Silvania is known for her alleged gold dust manifestation, which was proven to be fraudulent.
8. Obtained from the Revival Glory web site on 01-02-01 members. the globe.com/RevivalGlory/manifest/slain.html
9. Gott, en, Lois. The Sunderland Refreshing. Hodder & Stoughton. London, England. 1995, pg. 189
10. Fisher, G. Richard, Goedelman, M. Kurt The Confusing World of Benny Hinn. Personal Freedom Outreach Publication. Saint Louis, MO. 1995, p.26
11. Elmer T. Clark, Strange Sects in America, Abingdon Press, 1937), 88
Doris Faber, The Perfect Life The Shakers in America, (New York: Farrar, Strauss and Giroux, 1974), 90
12. Mike Sublett, Revival At Cane Ridge, taken from http://www.bstone/people.html,
13. Holman Bible Dictionary, WORLDSearch Bible Study Software CD ROM, (Austin: NavPress Software, 1994).
14. I was formerly a neo-Montanist minister and during almost twenty years of full-time ministry within the charismatic renewal movement I was “slain in the spirit” many times and laid my hands on about one thousand people, many of which were subsequently “slain in the spirit” once my hand were placed on them. I can testify that the experience is one in which the individual is truly “out of control” as the Holman Bible Dictionary defines ecstasy.
15. Iain H. Murray, Revival & Revivalism The Making and Marring of American Evangelicalism 1750-1858, (Carlisle: Banner of Truth Trust, 1994), 167
16. Charles Finney, Memoirs (New York: A.S. Barnes & Co. , 1876), 44-45.
17. Ibid. 103
18. Iain H. Murray, Revival & Revivalism The Making and Marring of American Evangelicalism 1750-1858 (Carlisle: Banner of Truth Trust, 1994) 243-247.
19. Etter-Woodworth, Maria. Signs and Wonders, Harrison House. 1916 reprint. Pg. 145
20. Burgess Stanley and Gary McGee. Dictionary of Pentecostal and Charismatic Movements. 1995 pg. 900
21. Bahr, Robert, Least of All Saints, The Story of Aimee Semple McPherson, Prentice Hall, 1979, p. 105
22. Burgess, Stanley and McGee. Dictionary of Pentecostal and Charismatic Movements. 1995. Pg. 529
23. The Westminister Confession of Faith, The Master Christian Library ver. 5 CD ROM, (Albany; Ages Software, 1997), 56
24. Ted Brooks, And We All Fall Down, obtained from http://www.west_teq.net/~tbrooks, on June 2, 1998
25. Obtained from http://www.mesner.com/docs/info/franz.html, on June 2, 1998
26. Charles Mackay, Extraordinary Poplar Delusions and the Madness of Crowds, (New York; Three Rivers Press, 1979), 339
27. Singing in other tongues was done as a congregation, the effect is the same as “praying” in tongues, ones rational thinking mind is silenced. We understood Paul’s word ‘the mind is unfruitful” (1 Cor. 14:14) as a good thing and tongues was an excellent method of silencing ones carnal mind.
28. Kurt Koch, Occult ABC Charismatic Movements and Demon Possession, (Grand Rapids: Kregel Publications, 1978) 33,34
29. Larry Thomas, No Laughing Matter. (Excelsior Springs: Double Crown Publishing, 1995), 148
30. Rodney Howard-Browne, The Coming Revival, (Louisville: R.H.B.E.A. Publications, 1991), 6
31. Jessie-Penn-Lewis with Evan Roberts, War on the Saints, (New York: Thomas Love, 1994), 149