Truth Matters Newsletter -January 2005 – Vol. 10 Issue 1 – Soli Deo Gloria – by Rev. Robert Liichow
The Reformation reclaimed the Scriptural teaching of the sovereignty of God over every aspect of the Believer’s life. All of life is to be lived to the glory of God. As the Westminister Shorter Catechism asks, “What is the chief end of man? Man’s chief end is to glorify God and to enjoy him forever.” This great and all consuming purpose was emphasized by those in the 16th and 17th Centuries who sought to reform the church according to the Word of God. In contrast to the monastic division of life into sacred versus secular perpetuated by Roman Church, the reformers saw all of life to be lived under the Lordship of Christ. Every activity of the Christian is to be sanctified unto the glory of God. (1)
This last of the five Reformation solas is really the capstone of them all because it points us back to the source from which the other four we’ve studied come from, that being Almighty God. The Cambridge Declaration gives us a very succinct statement on this glorious truth when it states:
We reaffirm that because salvation is of God and has been accomplished by God, it is for God’s glory and that we must glorify him always. We must live our entire lives before the face of God, under the authority of God and for his glory alone.
We deny that we can properly glorify God if our worship is confused with entertainment, if we neglect either Law or Gospel in our preaching, or if self-improvement, self-esteem or self-fulfillment are allowed to become alternatives to the gospel. (2)
I especially enjoy the inclusion of the negative proclamation that God cannot be properly worshipped “if our worship is confused with entertainment.” Entertainment is exactly what the majority of charismatic extremist and today’s so-called evangelical churches worship portion of the service consists of.
As a recovered charismatic extremist pastor I can speak from experience when I say that our church services were divided up into basically four segments. First, we began with “praise” which consisted of fast paced songs and refrains written to get the people’s emotional juices going. The praise portion of the service was when the band would really begin to “rock out.” Some of us would get out into the aisles and dance (yes I used to cut-the-rug quite a bit in those days). People would clap in time to the songs, most of which were man-centered, i.e. we sang about how good we felt about Jesus or how good He made us feel.
There was little theological content in anything we sang. The praise portion was where you’d hear the loud shouts of “halleluiahs” and the like. This specific type of singing would continue for a minimum of fifteen minutes to half an hour or more, depending on the congregation. (3)
After getting the people emotionally stimulated the worship team (we did not have a choir, most charismatic churches and many seeker-sensitive churches do not believe in them, they smack of the dreaded traditionalism) would slow the tempo and we’d then enter into the second phase of the service called “worship.” Worship differed greatly in emotional content and rhythm. In our congregation the lights would be lowered to almost total darkness apart from the words on the screen. Allegedly, this was to help the people focus on “God” and not the person standing next to them.
These songs also lacked a strong theological basis yet in most cases they were directed towards God. Many of the songs were little more than refrains which were sung over and over again. This technique is really a form of hypnotism and helps those engaged in worship (and we were strongly encouraged to give over selves over totally to “God” during this portion of the service) empty their minds.
If you have ever attended a Benny Hinn non-miracle crusade you will see Mr. Hinn and his musicians utilize the same technique to get the people to swallow-and-follow whatever he is teaching. In our church, the dimmed lights, the repetitive chanting of simple refrains would go on sometimes as long as an hour.
Then the lights would begin to brighten and lo-and-behold the Pastor was standing behind the pulpit and the third portion of the service began with the delivery of the message. The Cambridge Declaration also mentions that God cannot be truly worshipped when the proclamation of the Law and Gospel is neglected and is replaced with messages on self-improvement, self-esteem or self-fulfillment. In fifteen years of active charismatic ministry in various leadership roles I never once heard the term “Law and Gospel.” Although in no way could we be considered liturgical in the confessional understanding, we did have our own form of preaching through our lectionary. Our charismatic “lectionary” consisted of sermons on: the nine sign-gifts of the Holy Spirit; financial prosperity; divine healing, submission to authority; the anointing; revival; the office of the restored prophet and apostle, etc. (4)
The fourth section of the church service was the alter call. This is here the pastor or visiting guest speaker do all they can to cajole the attendee to make a decision to receive Christ. During this phase of the service in our church we had four specific aspects which were usually mentioned: 1) salvation 2) rededication, i.e. backsliders to repent and renew their commitment to the Lord; 3) divine healing, where hands were laid on folks who usually got slain in the spirit at this point of the service; 4) baptism in/with the Holy Spirit, a second work of grace by which the individual was instructed on his or her need to be “filled” with the Holy Spirit and the proof they had in fact received the Spirit was that they would speak with other tongues. (5)
The reason I take time to go through these four aspects common to most charismatic congregations is that “worship” is seen as only one part of what is done, it is a specific moment in the service itself. We did not have the understanding that fro start to finish the entire service was to be an act of worship. Nor did everything we did point to Jesus Christ and His work alone on our behalf. A great deal of what was done and is currently being done in congregations such as these can genuinely be considered as man-centered entertainment and not done for the glory of God alone.
The preacher may be exalted after the service (as he is led away by his armor bearers) “oh, wasn’t pastor Jakes so anointed this evening!” The singer or musicians are often praised with uproarious hand clapping and hooting and hollering for more. People are lifted up and “glorified” but often God is alone in some back corner, only given lip service.
What Does It Mean to Give Glory To God?
Thomas Watson, a Reformed Confessional theologian made the following comments about the first question of the Westminister Short Catechism :
Q 1: What is the chief end of man?
A : Man’s chief end is to glorify God, and to enjoy him forever. Here are two ends of life specified.
1. The glorifying of God. 2. The enjoying of God.
1. The glorifying of God. ‘That God in all things may be glorified’ (1 Peter 4:2) The glory of God is a silver thread which must run through all our actions. ‘Whether therefore ye eat or drink or whatsoever ye do, do all to the glory of God’ (1 Cor 10:31). Everything works to some end in things natural and artificial; now, man being a rational creature, must propose some end to himself, and that should be, that he may lift up God in the world. He had better lose his life than the end of his living. The great truth is asserted, that the end of every man’s living should be to glorify God. Glorifying God has respect to all the persons in the Trinity; it respects God the Father who gave us life; God the Son, who lost his life for us; and God the Holy Ghost, who produces a new life in us; we must bring glory to the whole Trinity.
When we speak of God’s glory, the question will be moved, What are we to understand by God’s glory?
There is a twofold glory:  The glory that God has in himself, his intrinsic glory. Glory is essential to the Godhead, as light is to the sun: he is called the ‘God of Glory’ (Acts 7:2). Glory is the sparkling of the Deity; it is so co-natural to the Godhead, that God cannot be God without it. The creature’s honour is not essential to his being. A king is a man without his regal ornaments, when his crown and royal robes are taken away; but God’s glory is such an essential part of his being, that he cannot be God without it. God’s very life is in his glory. This glory can receive no addition, because it is infinite; it is that which God is most tender of, and which he will not part with; ‘My glory I will not give to another’ (Isa. 48:11). God will give temporal blessings to his children, such as wisdom, riches, honour; he will give them spiritual blessings, he will give them grace, he will give them his love, he will give them heaven; but his essential glory he will not give to another. King Pharaoh parted with a ring off his finger to Joseph, and a gold chain, but he would not part with his throne. ‘Only in the throne will I be greater than thou’ (Gen 41:40). So God will do much for his people; he will give them the inheritance; he will put some of Christ’s glory, as mediator, upon them; but his essential glory he will not part with; ‘in the throne he will be greater.’  The glory which is ascribed to God, or which his creatures labour to bring to him. ‘Give unto the Lord the glory due unto his name’ (1 Chron. 16:29) And, ‘Glorify God in your body, and in your spirit;’ (1 Cor. 6:20) The glory we give God is nothing else but our lifting up his name in the world, and magnifying him in the eyes of others. ‘Christ shall be magnified in my body’ (Phil. 1:20).
What is it to glorify God?
Glorifying God consists in four things: 1. Appreciation, 2. Adoration, 3. Affection, 4.Subjection. This is the yearly rent we pay to the crown of heaven.
. Appreciation To glorify God is to set God highest in our thoughts, and to have a venerable esteem of him. ‘Thou, Lord, art most high forevermore.’ (Psa.92:8). ‘Thou art exalted far above all gods’ (Psa. 97:9) There is in God all that may draw forth both wonder and delight; there is a constellation of all beauties; he is prma causa, the original and springhead of being, who sheds a glory upon the creature. We glorify God, where we are God-admirers; admire his attributes, which are the glistering beams by which the divine nature shines forth; his promises which are the charter of free grace, and the spiritual cabinet where the pearl of price is hid; the noble effects of his power and wisdom in making the world, which is called ‘the work of his fingers’ (Psa. 8:3). To glorify God is to have God-admiring thoughts; to esteem him most excellent, and search for diamonds in this rock only.
. Glorifying God consists in adoration, or worship. ‘Give unto the Lord the glory due unto his name; worship the Lord in the beauty of holiness’ (Psa. 29:2). There is a twofold worship: (1) A civil reverence which we give to persons of honour. ‘Abraham stood up and bowed himself to the children of Heth’ (Gen. 23:7). Piety is no enemy to courtesy. (2) A divine worship which we give to God as his royal prerogative. ‘They bowed their heads, and worshipped the Lord with their faces towards the ground’ (Neh. 8: 6). This divine worship God is very jealous of; it is the apple of his eye, the pearl of his crown; which he guards, as he did the tree of life, with cherubims and a flaming sword, that no man may come near it to violate it. Divine worship must be such as God himself has appointed, else it is offering strange fire (Lev. 10:1). The Lord would have Moses make the tabernacle, ‘according to the pattern in the mount’ (Ex. 25:40). He must not leave out anything in the pattern, nor add to it. If God was so exact and curious about the place of worship, how exact will he be about the matter of his worship! Surely here everything must be according to the pattern prescribed in his word.
. Affection This is part of the glory we give to God, who counts himself glorified when he is loved (Deut. 6:5). ’Thou shalt love the Lord thy God with all thy heart, and with all thy soul.’ There is a twofold love: (1) Amor concupiscent, a love of concupiscence, which is self-love; as when we love another, because he does us a good turn. A wicked man may be said to love God, because he has given him a good harvest, or filled his cup with wine. This is rather to love God’s blessing than to love God. (2) Amor amicitiae, a love of delight, as a man takes delight in a friend. This is to love God indeed; the heart is set upon God, as a man’s heart is set upon his tresure. This love is exuberant, not a few drops, but a stream. It is superlative; we give God the best of our love, the cream of it. ’I would cause thee to drink of spiced wine of the juice of my pomegranate’ (Song of Solomon 8:2). If the spouse had a cup more juicy and spiced, Christ must drink of it. It is intense and ardent. True saints are seraphims, burning in holy love to God. The spouse was amore perculsa, in fainting fits, ‘sick of love’ (Song of Solomon 2:5). Thus to love God is to glorify him. He who is the chief of our happiness has the chief of our affections.
. Subjection This is when we dedicate ourselves to God, and stand ready dressed for his service. Thus the angels in heaven glorify him; they wait on his throne, and are ready to take a commission from him; therefore, they are represented by the cherubims with wings displayed, to show how swift they are in their obedience. We glorify God when we are devoted to his service; our head studies for him, our tongue pleads for him, and our hands relieve his members. The wise men that came to Christ did not only bow the knee to him, but presented him with gold and myrrh (Matt. 2:11). So we must not only bow the knee, give God worship, but bring presents of golden obedience. We glorify God when we stick at no service, when we fight under the banner of his gospel against an enemy, and say to him as David to King Saul, ’Thy servant will go and fight with this Philistine’ (1 Sam. 17:32) A good Christian is like the sun, which not only sends forth heat, but goes its circuit round the world. Thus, he who glorifies God, has not only his affections heated with love to God, but he goes his circuit too; he moves vigorously in the sphere of obedience. (7)
When Christians live lives of Soli Deo Gloria, they live consciously for their King, the Lord Jesus Christ. Every aspect of their Sunday service is worship from the first words spoken to the benediction given. Everything points to Jesus Christ, His perfection, our imperfection, and the grace the Father has provided freely in giving us His only begotten Son.
What is more is that the early Evangelical Christians saw the entirety of their lives as mere extensions of what they participated in on Sunday. All of their life was, and rightly so, viewed as a form of worship and a way to glorify their Lord in even the most mundane aspects. Remember the words of the Apostle Paul when he exhorted:
And whatsoever ye do in word or deed, [do] all in the mane of the Lord Jesus, giving thanks to God and the Father by him. Col. 3:17
This is the practical goal of this sola as Herbert Samworth says the following:
The Reformers also taught that it was possible to live victoriously and serve God in the world. This is the meaning of soli deo gloria. God receives all the praise for one’s salvation and, out of thankfulness, one dedicates their entire life to the service of God. That service of God might consist in different types of work but was united in the Person Who was served. In contrast, the Roman Church taught that the clerical life was the only life that truly could please God. Thus one had to withdraw from the world in order to live for God. The Reformers, while stressing that salvation was entirely of God, were equally determined to show that one honored God by living for Him. (8)
God is to be given the glory in all we do and say, for it is in Him that we live and move and have our being (see Acts 17:28). Sadly, this is not the case in the vast majority of the most well know charismatic “ministers.” The question which needs to be asked at the end of any spiritual endeavor is, who was glorified? Man or God (it will always be one or the other)? Here is an account given by Oral Roberts:
“Brother Roberts told his two visitors, “I want you men to know that my vow to God is to touch neither the gold nor the glory. I am sure God will meet the needs of my forthcoming ministry in an honorable way. And all the funds will be handled in the highest manner. (9)
That sounds humble, and possibly Mr. Oral Roberts even meant it when he said it. However, history has proven that he has broken his vows to God regarding touching the “gold and the glory.” To begin with Mr. Roberts is a multimillionaire. He and his remaining son, Richard (his other son committed suicide and his daughter died in a plane crash) own multiple homes and Oral sits on the boards of may prominent businesses in Tulsa, not to mention all the property his “ministry” owns. Secondly, regarding the glory it seems that whenever a minister does anything to take the focus off of God and places people’s minds and hearts on himself, he has attempted to take God’s glory to some degree. EVERYTHING Roberts has created bears his name! Allow me to cite a few examples; “The Oral Roberts Evangelistic Association.” then later we had “Oral Roberts University,” and even “Oral Roberts Publishing.” His pictures and more than a few statues adorn the campus bearing his name. Isn’t this touching the glory a bit?
Frankly, any ministry which is named after its founder garners more than a little scrutiny from me. Such as Benny Hinn Ministries and Benny Hinn Media Ministries; Kenneth Copland Ministries; John Hagee Ministries; Marilyn Hickey Ministries; Joyce Meyer Ministries; T.D. Jakes Ministries Inc.; Jesse Duplantis Ministries; Jerry Servalle Ministries International; Creflo Dollar Ministries; Jimmy Swaggat Ministries; Peter Popoff Ministries; Leroy Jenkins Evangelistic Association. This list could go on for pages. Note that each of the ministries (or sinistries as a brother as called them) point directly to themselves. None of them have biblical names or even names which simply designate who or what they are about! What is more if you get their magazines (which I highly recommend) you will see their pictures on every other page. It is possible to get some literature that may mention the name of Jesus once or twice, but the founder’s name forty or fifty times.
Mr. Hinn is a classic case study in being a psychopath and fraud. It is no mistake that Mr. Hinn has instructed his mass choirs (my wife and I have been a part of several of them) to sing “How Great Thou Art” as Hinn ascends to the platform to begin his dog-and-pony show This is not done coincidentally, sure the song is about how great God is, but while the desperately ill and devotees are caught up in the song…there appears God’s man of faith and power the divine healer of the hour in his bright white suit & Nehru collar. Who is really receiving the glory, who is really the great one? God or Benny Hinn? Benny when pressed will confess that God is the Healer, since this is true, then why do people need to come to his miracle crusades? Well because God has chosen Benny as His conduit for miracles of healing. I urge our readers to go visit http://www.pfo.org and purchase he most recent copy of “The Confusing World of Benny Hinn.” It is the seminal work exposing this man for exactly what he is. Also the Trinity Foundation has some outstanding videos/DVD’s exposing this fraud, visit them at http://www.thedoormagazine.com
None of the above mentioned organizations live for the glory of God and His glory alone. They exist to enlarge their sphere of spiritual influence by any means necessary. The messages they preach are devoid of any mention of Law or Gospel What is a shame is that millions of people are being led astray by these biblically illiterate preachers, who in some cases are outright charlatans, teaching their followers to live lives of selfish shallow pseudo spirituality. Well did the prophet Isaiah prophesy of such people when he said:
Wherefore the Lord said, Foreasmuch as this people draw near [me] with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: Therefore, behold, I will proceed to do a marvelous work among this people, [even] a marvelous work and a wonder: for the wisdom of their wise [men] shall perish, and the understanding of their prudent [men] shall perish, shall be hid. Isa. 29:13-14
There is a great deal of excitement in the praise and worship aspect of charismatic services and revivals. Everything from smoke machines, dancing of all forms (including a form of conga-line/Jericho march two-step), banner waving pageantry, dramatic skits, dance ministries 9with women and men in varying degrees of immodest dress at times), not to mention the use of emotional testimonies thrown into the mix. All of these elements equal “worship” and are supposedly done unto the glory of God. Yet God is far from such nonsense, as well intentioned as it might be in some cases.
The Lord through the prophet says that these people do draw near to Him with their mouths, they even say the right words, i.e. got the “God-talk” down to a science. Yet for all their religiosity they fail and miserably so. Why? Their hearts are far from God. The Hebrew word for “far” (rachag) to become far or to become distant. This heart distance fro the Lord was not an overnight experience, but a process begun in their lives by following the doctrines (precepts) of men versus adhering faithfully to the Word of God.
What is the Lord’s response to those who act religiously, but are in reality far from Him? He says that He will proceed to do a marvelous work a true “wonder” (those in the sign &wonders movement have received one from the Lord’s hand and do not even know it) among these apostates. The wisdom of their wise men (teachers) shall perish (ahad) has a very strong Hebraic meaning including: to be destroyed, to vanish, to be exterminated. The understanding (hiynah) which is defined as understanding or discernment of their leaders shall be hidden from them!
Some may wish to argue that the context of the text is referring to Israel, which is correct; however, it can be legitimately applied to those in the Church because our Lord applied to the religious leaders of His day and He is the Head of the Church today (see Col. 1:18) so it can be applied to erring leaders in our time. If you want to see a great example of what I have been writing about then all you have to do is get on-line and watch and listen to a Bonnie & Mehesh Chavda service about “ushering in the glory” at http://www.maheshchavda.com/video/ushering_in_the_glory-april_2004.asp.
See Video here on YouTube: http://www.youtube.com/watch?v=QKHaRYeJdBU (It could disappear at anytime, like the TBN clip recently did, so see it while you can! )
Make no mistake as was stated earlier in the article by Watson that God will never share His glory with us. Yet so many conferences, books and tapes are produced about how we can tap into the glory of God versus teaching the flock how to live lives that bring glory to our Lord.
Soli Deo Gloria must become the heart motivation of God’s people once again. There needs to be a genuine revival within the Church where God’s people again become humbled by the fact that all we are and all we have are because—of grace alone, by faith alone, in the work of Christ alone, according to the Scriptures alone and thus to God alone belongs all the glory…which we dare not even attempt to touch or usurp. Selah. ♦
Copyright © Robert S. Liichow
1. Strawbridge, Gregg, Ph.D This statement came from a document was originally written for the 1993 Reformation Celebration at Audubon Drive Bible church in Laurel, Ms, as part of a worship service and can be found at http://www.fivesolas.com/5solas.htm. Underlining added for emphasis
2. You may read the entire Cambridge Declaration on the Alliance of Confessing Evangelicals located at http://www.christianity.com/ace.
3. Our former congregation, Jubilee Christian Church, was known as a warfare church because of our praise and worship which was consciously used as a tool of spiritual warfare against the principalities and powers over our city. We based this practice on Ps. 149:6-9 [let] the high [praise] of God [be] in their mouth, and a two-edged sword in their hand; Ps. 149:7. To execute vengeance upon the heathen, [and] punishments upon the people; To bind their kings with chains, and their nobles with fetters of iron; To execute upon them the judgment written; this honor have all his saints. Praise ye the LORD
4. These messages would comprise a year’s worth of teaching. The list may vary a bit depending on what flavor of charismatic church you attend. Our church was a syncretism of Word of Faith doctrines and newer prophetic/apostolic restored teaching. Some church’s would have regular series of spiritual warfare, demons and deliverance, sign and wonders, etc.
5. DMI offers a book entitled: “Does the Bible Support A Doctrine of Being Slain in the Spirit?
6. My wife, Tracy, and I operated the prayer room for people seeking the baptism. We laid hands on approximately 1,000 people the vast majority of whom left muttering some form of gibberish which made them and us feel very good. When someone would fail to begin to speak ecstatically we then went into encouragement mode and told them they might begin to speak when they were alone in prayer or we’d be glad to minister to them again next Sunday.
7. Watson, Thomas, Westminister Shorter Catechism. Obtained from http://www.bpc.org/resouces/watson/wsc_wa_001.html Bold type and underlining added for emphasis.
8. Samworth, Herbert. What Was the Reformation? Obtained from http://www.solagroup.org/articles/faqs/faq_0034.html.
9. Roberts, Oral My Story. Tulsa, OK Oral Roberts Evangelistic Association, 1961 p. 73
10. I recommend people get their free materials, get on their mailing list because you will begin to build an original source collection of teachings, failed prophecies and a huge collection of “Spirit” empowered fetish objects, aka “point-of-contact” items. Plus you will become well versed in their lingo and fundraising techniques.
11. BibleWorks ver 4.0.03 p. For Windows, 1998 BibleWorks, LLC Software Hebrew cited from Strong’s Exhaustive Concordance.
12. For those who love the word of god and want to understand its proper place in our lives DMI is offering a CD entitled “Sola Scriptura” delivered by Rev. Liichow on 01-02-2005 (its different from the article).