Why I like to Kneel In Church

28 08 2009

Truth Matters Newsletter – June 2006 – Vol. 11 Issue 6 – – Robert S. Liichow

Discernment Ministries International

Why I like to Kneel In Church

Today, many congregations and denominations are quickly jettisoning almost everything that could remotely be construed as “Traditional.” Some congregations have done completely away with singing the classic hymns and have replaced them with simple pietistic refrains that are repeated over and over. (1) Other church leaders have taken crosses out of their sanctuaries lest it offend the seeker they are attempting to reach with, I assume, the message of the very cross they have removed.

Many Evangelical and Protestant groups no longer recite the Lord’s Prayer and fewer still ever declare the Nicene or Apostles creed in their services. Part of the philosophy behind striping away the elements of historic orthodox Christianity is because they are seen as an impediment to the targeted demographic. (2) These aspects of our common faith are viewed as being non relevant in today’s “have it your way culture.”

What the Church Growth Movement (aka “Seeker Sensitive”) does not comprehend is that worship service is about Jesus and not our comfort or making us feel good about ourselves. (3)

Another ancient practice that will not be found in this contemporary form of Christianity is that of Kneeling before The Ancient of Days and whole on our knees confessing our sins in unison. For twenty years in various church/denominational settings my wife and family never knelt and confessed our sins as part of the worship service. I am glad to be a part of a congregation that has not lost any of our historic Evangelical practices, including kneeling for confession, prayer and kneeling during the reception of the Holy Supper.

O come, let us worship and bow down: let us kneel before the LORD our maker. Psalm 95:6

And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven. Kings 8: 54

There is something that strikes me at a deep spiritual level when I kneel before the transcendent God of all creation. It reminds me that I am the creature, and He is the Creator. It is a posture of submission and humility. It is an attitude of supplication and an acknowledgment that I am poor in spirit and I am in continual need of God’s grace.

Perhaps some churches don’t kneel because it smacks of “Roman Catholicism” in their thinking. Possibly they think that they don’t have to kneel, after all God sees the heart so our posture is unimportant. Let me address these two misconceptions right now before we continue. First, the Church knelt before the Lord long before Roman Catholicism existed. Secondly, yes God does see our heart and if we could see it as He does we’d be on our faces and not just our knees!

When people encountered Jesus during His earthly ministry they often knelt before Him when making their requests:

And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying, Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water. Matthew 17:14-15.

And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house: Luke 8:41.

And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed. Luke 22:41.

Kneeling before the Lord is the Biblical pattern. There are few examples of people simply walking up to Jesus and looking Him face-to-face petitioned Him for something. We see this pattern of humility in prayer modeled by both the Apostle Peter and Paul of Acts:

But Peter put them all forth, and kneeled down and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes; and when she saw Peter, she sat up. Acts 9:40

And when he had thus spoken, he kneeled down, and prayed with them all. Acts 20:36

Even throughout the Old Testament people usually knelt in prayer to God.

When all the Israelites saw the fire coming down and the glory of the LORD above the temple, they knelt on the pavement with their faces to the ground, and they worshiped and gave thanks to the LORD, saying, “He is good; his love endures forever.” 2 Chronicles 7:3

Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime. Daniel 6:10

So when I kneel I sense a deep connection to al the ancient people of God upon whose shoulders we all stand. If people knelt in prayer before the advent of Christ, then knelt to Him during, His earthly ministry, how much more so should we kneel today now that He has ascended back to the right hand of God the Father Almighty in all His glory?

Some might argue that kneeling can become a form of pietistic pride “see I kneel, so I am truly humble.” If that is anyone’s attitude then they are simply wasting their time. Any spiritual practice can be abused and turned into a form of works righteousness, but this need not be the case if one truly understands the reason behind what is being done or practiced.

One thing that can keep people away from feeling sanctimonious is the purpose behind our kneeling. In our congregation’s worship service we kneel initially to confess our sins before our Holy God. The pastor begins by inviting God’s people to kneel and confess our sins to God (the pastor kneels as well, knowing himself to be a sinner in need of God’s grace too). Here is what we confess as a people in unison:

Silence for reflection on God’s Word and for self-examination.

Pastor: Let us then confess our sins to God our Father.

Congregation: Most merciful God, we confess that we are by nature sinful and unclean. We have sinned against You in thought, word and deed, by what we have done and by what we have left undone. We have not loved You with our whole heart; we have not loved our neighbors as ourselves. We justly deserve Your present and eternal punishment. For the sake of Your Son, Jesus Christ, have mercy on us. Forgive us, renew us, and lead us, so that we may delight in Your will and walk in Your ways to the glory of Your holy name. Amen. (4)

Certainly this confession can become just so many words habitually spoken without any impact in some people’s lives, but as we would all agree, God knows our hearts. He knows who is sincere in their repentance and who is just going through the motions. People can be just as hypocritical standing a kneeling.

Trust me when I say after years of charismatic indiscrimination it was initially hard to verbally say out loud that I am by nature “sinful and unclean.” I had been wrongly taught and had taught others that yes once we were sinners, but now we are the very righteousness of God in Christ! Just try to get a Word of Faith cultist to confess they are sinners (good luck!). So, actually verbalizing those words brought some initial cognitive dissonance within me. However, I did confess that negative confession because it was true. The following quotation is an answer to this very issue of saying we are poor miserable sinners:

You are certainly correct in affirming the scriptural truth that believers are set free from sin through Christ and are no longer slaves to sin, and consequently are also free from its penalty, death. As St. Paul plainly says in Romans 6, “So you also must consider yourselves dead to sin and alive to God in Christ Jesus” (Rom. 6:11). Yet this same apostle in the very next chapter of Romans writes of his struggle as a sinner/saint: “I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched [the Greek word here means “miserable, wretched,” “distressed”–A Greek-English Lexicon of the New Testament, 9881 man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin” (7:23-25). On the basis of Paul’s teaching in Romans 7 Luther spoke of Christians as paradoxically at one and the same time “saint and sinner” (simul iustus et peccator). He wrote, “The saints in being righteous are at the same time sinners; they are righteous because they believe in Christ whose righteousness covers them and is imputed to them, but they are sinners because they do not fulfill the law and are not without sinful desires. They are like sick people in the care of a physician: they are really sick, but healthy only in the hope and insofar as they begin to be better, healed, i.e. they will become health. Nothing can harm them so much as the presumption that they are in fact healthy, for it will cause a bad relapse.” It is altogether proper and fitting, therefore, for Christians to confess that they are poor miserable sinners, and with full seriousness, while at the same time they rejoice in the forgiving love of Christ who has taken away their guilt-the love which is announced and imparted to them in the absolution. (5)

Then once we have made our confession of sin something amazing (and greatly misunderstood by many people) happens in the service! The Pastor stands up and says:

Almighty God in His mercy has given His Son to die for you and for His sake forgives you all your sins. As a called and ordained servant of Chirst, and by His authority, I therefore forgive you all your sins in the name of the Father and of the Son and of the Holy Spirit. [John 20:19-23]. (6)

We are forgiven all of our sins! We are “absolved” of them based totally on the mercy of God and merit of Christ Jesus on the cross for us. What confuses some Christians is that they mistakenly think that The Evangelical Church believes that it is the pastor who upon hearing our confession of sin forgives our sins. This is simply not the case. Roman Catholicism believes that their priests have the authority to actually forgive sins, but that is not what the Bible or The Evangelical Church believes. To absolve simply means to set free from sin. By virtue of his office and in the name and stead of Christ a pastor absolves those who have confessed their sins. (7) So when we hear the words “I forgive you all your sins” in reality it is not the pastor speaking per se, it is no less than Jesus Christ Himself, for those are His words. Glad tidings indeed!! As long as we are on the subject of confession and absolution, one need not be a pastor to forgive another their sins —

Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availed much. James 5:16

Every Christian is called upon (see Eph. 4:32, Col. 3:13) to do this two-fold work: (1) confess their sins and (2) to forgive those who sin against them. In our formal worship setting we do this as a body together, but it can be done privately, and if you are anything like me, I am throughout the day asking my Lord’s forgiveness when I stray in word, thought or deed.

We also kneel at the altar rail to receive the body and blood of our Lord in communion. As we approach the altar we bow, then the pastor invites us to come forward, upon doing so we kneel and the elements are distributed. After everyone has partaken the pastor pronounces a blessing over us and we return to our seats. During this time hymns appropriate to the Lord’s Supper (an audible gasp is heard from a seeker Christian who surreptitiously sneaks a read of your issue) are sung by the congregation. After communion is received my family chooses to kneel again in thanks for the gift the father has given us in His Son and for the strength of joy granted to us by His Spirit.

Let me close by reiterating that I, Bob Liichow, enjoy kneeling before our Lord. This practice is seen from Genesis to The book of the Revelation of Jesus Christ. It does not make me more spiritual to kneel nor does it make Christians who do not kneel less spiritual. It is simply part of our ancient Christian tradition (there I said that word again) and it is a tradition I fully appreciate. ♦

Copyright © 2006  Robert S. Liichow

1. I am not against contemporary Christian music. Based on over twenty years of singing “contemporary” songs I can unequivocally state that they lack the solid theological content of the traditional hymns of the Church. Admittedly the new music has a beat, you can clap and dance to it but that misses the point of the singing which is to focus on Christ, lift Him up and glorify Him.

2. Church Growth gurus believe that the major reason people do not attemd church is because it is too traditional, is not relevant to their daily lives, demands too much of its members. CGM gurus thus came up with a wide variety of marketing techniques to lure in the un-churched. They use everything from jugglers to clowns, stadium seating, tone down the message so it is no longer convicting and thus not a true presentation of the Gospel.

3. Naturally I am not saying that worship service does not meet our needs or that they are to be boring. The focus is to always be Christ centered and not man-centered.

4. Obtained from http://www.lcms.org/graphics/assets/media/Worship/DS2.pdf

5. Obtained from http://www.lcms.org/pages/internal.asp?NavID=2624

6. ibid

7. Concordia, The Lutheran Confessions, Concordia Publishing House, Saint Louis, p. 684.

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Happy Birthday Heresy-Hunter

26 08 2009

Truth Matters Newsletter – June 2006 – Vol. 11 Issue 6 – Happy Birthday Heresy Hunter – Robert S. Liichow

Discernment Ministries International

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No, I do what I do simply because it is the will of God for me. He has brought me a mighty long way and truth really does matter. I love our Lord and His people so much that I can do nothing less than continue to sound a warning about the false doctrines and SINisters I know to be a spiritual detriment to the pure wheat of God.

I thank God for ALL of you who have stood with us in over the years. I pray our Lord raises up others to stand with us and to help us expand our ability to teach truth and expose error.

Gee, if I was still a WOF cultist, or in a Pentecostal pulpit (some Baptist ones too) I could ask for the usual “send the man-of-God a $50.00 love offering.” but no, I respect each one of you too much and trust the Holy Spirit to deal with folks hearts. I’ll leave those shenanigans up to Mr. Schambach, Tilton, Popoff, Hinn, Dollar, Roberts and the other common fleecing the flock.

(Personally, I am glad to be alive & by God’s grace an inheritor of the free gift of eternal life in Christ Jesus my Lord! )

Robert S. Liichow

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To the law and to the testimony: If they speak not according to this word, it is because there is no light in them.

Isaiah 8:20

 





The “New Wine” Hangover

24 08 2009

Truth Matters Newsletters – May 2006 – Vol. 11 Issue 4 – The “New Wine” Hangover – by Robert S. Liichow

Discernment Ministries Internationalscangoosedrunk0001

The “New Wine” Hangover

I thought after considering the hundredth anniversary of Azusa Street enthusiasm that it would be appropriate to look into the current state of the Signs & wonders revival in our own day. One constant characteristic of Pentecostalism is the belief that God is continually doing a “new thing” in the Church. The trick is to find out what it is and get involved with it. Pentecostal folks are in a continual state of flux. (1) From 1906 until around 1910 Pentecostals believed that the Azusa experience was the final fulfillment of Joel’s prophecy and Jesus was due back anytime. The Azusa revival only lasted about three years and then it die out, although its concepts were spread far and wide.

For forty years Pentecostal folks looked back fondly to Azusa and sought the Lord to “do it again.” Then the Post World War II healing “revival” and inauguration of the New Order of the Latter Rain began around 1946. Whereas Azusa alleged to give people the gift of tongues, this new move showed forth great healing and deliverance power along with the restoration of prophets and apostles. These restored prophets & apostles claimed to have the ability to impart supernatural power to their followers. This was seen as the last great worldwide-soul-saving move of the Spirit heralding the imminent return of our Lord. (2) This revival also lasted only about four or five years. Both the Azusa revival and the Healing revival spawned many sects founded on a wide variety of aberrant doctrines. Another approximately forty years later, according to Bill Hamon (3)  that “God” restored the Prophetic Movement back to the Church. According to Hamon, the Prophetic established a platform for the Apostolic Movement to be birthed in the early 1990’s which lead up to the most recent explosion of delusion via a man named Rodney Howard Browne, RHB), aka God’s “Bartender.”

Rodney Howard Browne  (RHB) was originally from South Africa and he came to the United States in 1987. (4) In 1988, the new wine began to be poured out by God’s bartender:

From January 1988, they traveled across America for fifteen months, all the time praying that God would pour out His spirit upon His people and that they would have a supernatural encounter with the Holy Spirit that they would never forget. In the sixteenth month, April 1989, the glory of God was poured out in a Tuesday morning service in a church in upstate New York, beginning a revival that continued to this day. That week, hundreds of people were dramatically touched and changed by the supernatural power of the Holy Spirit and since then, hundreds of thousands of people, around the world, have experienced the life changing power of God. (5)

According to RHB he was preaching on hell one evening in New York City and “suddenly” people began to laugh uncontrollably. The harder he preached about the dangers of eternal damnation the more people began to laugh.

Rodney Howard-Browne reported: “One night I was preaching on hell, and laughter just hit the whole place. The more I told the people what hell was like, the more they laughed.” The Holy Ghost…might have you do something that no one’s ever done before, and he might have you do something that’s totally unique. But don’t question, and don’t argue, and don’t ask, and don’t try to devise and to plan it out but just follow the prompting of the leading of the Spirit of God and oh, great and wonderful things shall be done, for God will move in diverse ways and with diverse anointing in these last days. (6)

RHB interpreted this response to being the work of the Holy Spirit. (7) Naturally, one wonders why people began to laugh during the proclamation of such a serious topic. I am firmly convinced that anything that stops or hinders the preaching of God’s Holy Word must be attributed to sinful flesh or demonic activity. Whenever I read or hear reports that say “Oh the Spirit was moving so strongly that we did not even get to the preaching,” (which is commonly reported in these revival meetings) then I know that it was certainly not the working of God’s Spirit. The Holy Spirit uses the preaching of the Word of God to convict sinners and draw them to faith in Christ:

Romans 10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

God uses the foolishness of preaching (and sometimes foolish preachers) to reach the lost:

1 Corinthians 1:21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

RHB and all the other charismatic extremists look for God’s power to be something outside of the Word of God Itself. To them God’s power is some form of amorphous, tangible energy which can be transmitted from one person to another totally apart from the Word of God being proclaimed. Yet the Bible plainly teaches us in the following text:

Romans 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

RHB’s big break did not come for almost another five years when he spoke at a large and influential charismatic congregation in Florida:

In the spring of 1993, Karl Strader, pastor of Carpenter’s Church in Lakeland, Florida, invited him to preach. Scheduled for a one-week appearance, he was carried over for three more weeks. Since the services were broadcast on radio, many people began showing up at Carpenter’s Church to experience what they heard on the air. (8)

The Carpenter’s Church in Florida is the home congregation of Mr. Strang, who owns Strang Communication, which publishes Charisma Magazine. While he preached there, people began to laugh again, this time RHB encouraged the people to let go and let God pour the new wine of the Holy Spirit into their parched souls. Word spread rapidly, all the way from Florida to Tulsa’s “City of Faith,” aka Oral Roberts University and Oral and Richard Roberts flew over to see for themselves what the latest stirring of the waters was. Both Oral and Richard got soused with new wine from Joel’s Bar. (9) and immediately invited RHB to come back with them to the Maybee Center and hold revival meetings there. Richard Roberts documented this experience, including his own reception of “holy laughter” on video tape which can still be purchased through their website.

Rodney Howard Browne at ORU –  Oral Roberts and Richard Roberts

It was the meetings in Tulsa that rocketed RHB to fame & Fortune and man of the charismatic glitterati came to the meetings to receive the latest work of the Spirit, including Charles and Francis Hunter aka, the “Happy Hunters” who went on the write a book and this latest outpouring of the Spirit entitled, “Holy Laughter.” (10)

The Hunters also brag: “The Spirit of God is swiftly moving in breathtaking and sometimes startling new ways, and people of every tongue and every nation are letting out what is on the inside of them…they are running at a fast pace to ‘Joel’s Bar’ where the drinks are free and there is no hangover!…one of today’s signs ‘in the earth beneath’ is the ‘holy laughter’ which is supernaturally overcoming people in services all over the world!” (11)

Do not lose the mindset of Pentecostalism; by this I mean the continual search for God’s power apart from His Word. It has been almost forty years since the massive ministry machines of the roving healing evangelists and now, via RHB, God was pouring something completely new and available to the average sign-seeking believer. Was this really the “new thing,” possibly the “last thing” Pentecostals had been seeking? Was this the sign that God was performing before the return of Jesus? High profile Pentecostal leaders didn’t want to get caught high-and dry if it was, so they began to chase the spiritual carrot on the stick RHB was dangling before their eyes. If the revival did not spread, they’d suffered no loss, they got their Gospel giggles. However, if it took off, then they could claim to be part of a historic spiritual event.

Word spread throughout American Pentecostalism while RHB was working his shtick at Oral’s conference center. In 1993, one pastor, who by his own admission, was on the verge of spiritual burnout, and suffering from depression was encouraged to make his pilgrimage down to Tulsa and receive this new anointing. (12) This pastor was Randy Clark, who led the Vineyard congregation in St. Louis, MO. Initially Mr. Clark was reluctant to go because he was not open to the Word of Faith movement being part of John Wimber’s Vineyard sect. (13) He ended up attending RHB’s meetings and after having RHB lay his hands on him many times Mr. Clark “received” the new wine and took this highly exportable experience back to his Vineyard Congregation. This new experience caused many sign-seekers in St. Louis to flock to his church. Remember the cardinal rule: If anything causes people to coe to your church then it is a good thing. With the injection of this unbiblical phenomenon into his sagging congregation Clark became the “go-to” guy for Vineyard congregations. This sudden growth in Clark’s congregation caused another Vineyard pastor, John Arnott to contact Clark and ask him to come up to Toronto and hold a series of meetings to help pump some life into his small congregation.

Randy came to Toronto and “imparted” the new wine to Arnott, his leaders and congregation members. From there, word began to spread about the new thing the Lord was doing in Toronto. Many people have wondered why the so-called “holy laughter revival” took off at this small church versus remaining centered around RHB. Part of the reason could be that the Toronto Airport Christian Fellowship (TACF) was located near a large international airport and the Vineyard sect had many congregations across America and overseas. Whatever the reason, this much is sure what stared out from RHB quickly became know as the “Toronto Blessing.”

Tens of Thousands of people made their pilgrimage to TACF to receive the latest experience and take back to their own congregations, commonly referred to as spreading the fire due to highly contagious nature of these manifestations. Arnott quickly cast himself in the role of one who was pasturing the revival. One of the earliest countries affected by the latest outbreak of spiritual enthusiasm was England, Holy Trinity in Brompton to be specific. It was at Holy Trinity Church that a young American Assemblies of God evangelist received the Toronto blessing, his name was Steve Hill.

Steve Hill left England and came to an Assembly of God church in Brownsville, Florida that was being led by a pastor John Kilpatrick. On June 18, 1995, Steve Hill got up to preach his Father’s Day message and “revival” broke out in Brownsville AOG! Well at least that was what Kilpatrick and Hill wanted people to believe, I.e. that a spontaneous and sovereign move of the Holy Spirit had broken forth at Brownsville. The TRUTH of the matter is that prior to Hill’s arrival Kilpatrick’s wife and many leaders from Brownsville went to TACF to acquire the fire. (14) They showed videos to those who could not take time to Pilgrimage to TACF. In short, they primed the pump and built up the people’s expectations before Hill cscanhorsecarrot0001ame on the scene. When Hill arrived the “Lord” began to pour out His new wine.

True to form, over a million sign-seekers traversed land and sea, chasing the charismatic carrot-on-the-stick to get to Brownsville. Many had already been to Tulsa, then to Toronto and now to Brownsville. The same sort of thing happened forty years earlier when the healing hucksters roamed the nations. A.A. Allen would come to town, people would flock to his meetings for a touch from God’s man of the hour. Then Jack Coe would come next month, the same people would run to Coe’s meetings, from there to Oral Roberts tent when we came through. Always seeking and never receiving the thing promised (the proverbial carrot on the stick). This is nothing new, Jesus had to deal with sign-seekers in His ministry as well. Here is what our Master had to say;

Matthew 12:39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

In reality this so-called latest outpouring has been anything but spontaneous or sovereign on God’s part. The manifestations proved to be highly transmittable, or the sign-seeking people seem to be highly suggestible in being willing to believe something divine is being given to them. The following flow chart demonstrates the human chain of transmission regarding the Holy Laughter revival aka the Toronto Blessing aka The Brownsville Outpouring:

The Unbroken Chain of HUMAN Transmission of the “New Wine”

Δ

Rodney Howard Brown

The Carpenter’s Church

Then to Oral & Richard Roberts, ORU Convention Center

Randy Clark gets the blessing

Taken it to St. Louis

Randy then goes to Toronto Airport Christian Church (TACF)

                                                                                           ↓

John Arnott, Leader of TACF hypes it to the Charismatic world

Holy Trinity Brompton Bestows blessing to Steve Hill

Steve Hill takes it to Brownsville/Pensacola, Florida AOG church

Brownsville promotes the new experience to over a million people

All these leaders end up leaving their ministries within 5 years

Revival over, dead in the water, fini!

Millions of sign-seekers left with nothing but spiritual ennui & they are praying desperately to learn what the next “move” of God will be!

Stay Tuned Campers!

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The experience in Toronto and Brownsville were never equated as the same type of revival by both sets of leaders. The Toronto Blessing seemed to appeal more to the various charismatic sects, whereas the Pensacola Outpouring was initially geared towards attracting the classic Pentecostal denominations, beginning with the Assembly of God Rodney Howard Brown never spoke nor imparted anything at either church during their simultaneous moves of the Spirit. There are at least two reasons why RHB never was invited to participate in these massive meetings: (1) the leaders at TAFC & BAG wanted to keep the illusion that what was taking place in their midst was a sovereign move of the Holy Spirit and (2) neither group fully embraced many of the concepts espoused by the Word of Faith movement of which RHB was a member. I have thoroughly examined this so-called revival from start to finish and there are simply no accounts of “holy laughter” simply breaking out in congregations. Every instance I know of, which is quite a few of them, these manifestations were brought into congregations by leaders or individuals who received an “impartation” at some other vortex of delusion.

From about 1995 to 2000 both groups (and many other smaller congregations) tried to keep the revival fire stoked with everything from holding spiritual drunkards conferences, (15) reports of God filling peoples teeth with gold and platinum, reports of diamonds and precious stones appearing in various sanctuaries and even reports of angels feathers being found after worship!

However, as with the Azusa meetings, the Healing revival, the Catholic charismatic renewal movement and lastly the Holy Laughter revival…the enthusiasm died down and a great emptiness filled the lives of millions of sign-seekers. This sense of lack is what I refer to as a spiritual hangover. The “party” was over, uncontrollable laughing, hopping up and down and falling into cataleptic trances on the floor (aka doing “carpet time”) was passé. Like a junkie experiencing withdrawal the sign-seeker was left asking “where is the next high”?

What about the leaders of this move of God? They were and are responsible for all the bold claims they made to millions regarding the fad they were promoting. They claimed people needed to come to their centers and receive what God was currently doing. And come they did, often at great personal expense and they left with their impartations of new wine and took them back to their home congregations. From our research virtually every congregation that embraced this delusion ended up in a church split. (16)

John Arnott more or less abdicated his role at TACF, he is still there, but he is busy these days trying to discern what the next “big” thing is via a para-church ministry sponsored by TACF. TACF is back down to a small church size, gone are the thousands of daily visitors from around the world.

John Kilpatrick? Oh, he moved on (or was moved out) from serving as Pastor at the Brownsville Assembly of God church. Once the hoopla that he touted ended, so did his role as pastor. Kilpatrick now heads up “John Kilpatrick Ministries and will be opening an independent church called “the Church of His Presence,” in AL. (17)

Steve Hill? Well old stevie was the first to bail out from BAG when he quickly noticed that the “cloud had moved on.” His job was done, he’d fleeced all the pockets he could and it was time to take the money and run. Today Hill has turned in his “evangelist” hat and has opted to pastor an independent church called “Heartland Fellowship Church” located in Texas. (18)

Lindel Cooley, the highly “anointed” music/worship leader at Brownsville, he took off right after Mr. Hill and now operates “Music Missions International.” On his website he declares that the Brownsville revival is the longest running revival in American history, which is simply a lie. (19) What of the father of this current strain of insanity, Mr. Rodney Howard Brown? RHB, although the man who can rightly claim to be the initiator of the enthusiasm, quickly became a bit-player and faded from prominence. He too dropped the evangelist role and decided to become a pastor. Currently he is the head of “The River Church” another independent congregation. By the way, he continually refers to himself as “Doctor” RHB. This too is a lie. He received a doctorate from the School of Bible Theology in San Jacinto, CA. This is a diploma mill. Not only were the manifestations he foisted upon millions spurious, his own educational and some of his ministerial background is equally fallacious.

I close this article out by simply asking — what good fruit came from this revival?” None that I can discern. At worst, millions of people were duped into accepting possible demonic activity into their lives and at best people simply emptied their minds and gave themselves over to fleshly indulgence disguised as the work of the Spirit.  Churches were split, lifelong friendships and more then a few marriages were destroyed.

All those who ran to TACF or BAG are left today wondering what the next “great” thing will be. Many are disenchanted with Church and church leaders. Especially when it became well publicized how wealthy Arnott, Kilpatrick, Hill, Cooley and others became due to the revival.

What can we learn from past and this most recent “revival”? Keeping in mind that all the Pentecostal revivals have at their root a belief in restoration within the Church it must be stated that Jesus Christ is still Head of the Church, which is His body (read Eph. 5:23). God’s plan for His people has continued since He conceived it. Fallen humanity and all the demons of hell cannot detour what God has ordained. Christ Jesus has lost nothing pertaining to His Body (read John 6:39).

There is not one genuine spiritual benefit to the Church from any of these revivals from Azusa to this current time. All of the people who laughed uncontrollably are not any more sanctified today than prior to their fits of laughing. The thousands who spent hours in catatonic paralytic fits on sanctuary floors are no more “powerful” in Christ today than prior to their temporary psychotic breaks with normal reality. No great biblical insights were granted to any of the so-called restored apostles or prophets due to these meetings. No further true unity (20) was developed and sustained due to the revival. Upon close examination the Toronto Blessing and Pensacola outpouring were much a due about nothing.

Probably the most important lesson that can be gleaned from this most recent example of excess is that need for the people of God to look to the Holy Scriptures alone and find in them all they need to give a godly and spiritually prosperous life. There is no such thing as a spiritual “quick fix” {unless you are a spiritual jukie, seeking the next high}. Spiritual maturity takes a lifetime, no one can mystically impart it to you anymore than someone can make you a prophet by laying their hands on you. It is an honorable desire to want to be used of our Lord in a mighty way. Sadly, many think “mighty” means becoming the next charismatic superstar, when in our Lord’s eyes being mighty may be serving as a faithful janitor in your local church. Those who are running hither-thither and yon after the anointing, sincere as they may be, are probably some of the least productive people in the Kingdom. I end by saying grow where you are planted, be faithful in promoting God’s work, attend Bible study, share your faith at home and work, prey for your bothers and sisters…This will not only make you a vessel of honor, but will also keep you from ever-suffering from a spiritual hangover! ♦

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Copyright © 2006  Robert S. Liichow

End Notes

1. I am using “Pentecostal” in the article to refer to all the branches of this aspect of religion. It includes the entire charismatic movement (yes, I know there is a difference between classic Pentecostalism and charismatic groups), i.e. the Word of Faith, Prophetic, Apostolic, Signs and Wonders and basic run-of-the-mill sign gift sects.

2. Let me be clear in stating that I believe in the imminent return of Christ for His Church. He could come before you finish this issue. I do not predicate my belief on anything I see going on in the Church, or the world, simply on His promise in the Bible.

3. Bill Hamon is a false prophet and prolific writer. He holds traveling school’s where one can learn to be a prophet of the Lord. He is the product of a Latter Rain sect and he has been trumpeting their aberrant doctrine for 20+ years now.

4. Obtained from http://en.wikipedia.org/wiki/Rodney_Howard_Browne.

5. Obtained from http://www.revival.com/www/r.asp?p=11, RHB’s official website.

6. Burns, Cathy. Unholy Laughter Part One

7. A similar occurrence transpired at the Vineyard Church led by the late John Wimber. A meeting was taking place, people began to laugh uncontrollably so Wimber, who was no stranger to odd manifestations, had the laughing people brought forward and he and his leaders attempted to cast the “demons” out of these people. When they failed in the deliverance attempts, Wimber declared that what was taking place was of the Holy Spirit since they were powerless to stop the laughing.

8 Obtained from http://www.rapidnet.com/~jbeard/bdm/Psychology/holylaugh.htm.

9. RHB became know as “God’s Bartender” and he referred to this novel experience (at least in our time) as getting drunk at Joel’s Bar, a reference to the prophecy in Joel which has been repeatedly re-fulfilled by every enthusiastic movement since the true Pentecost in the Book of Acts.

10. Hunter, Charles and Francis, Holy Laughter, Hunter Publishing, 1994.

11. Tarkowski, Ed. The Laughing Phenomena: From South Africa to St. Louis to Toronto to Your Church (Part 1), The Christian Conscience (February 1995, Vol. 1 No. 2) p. 25. Bold type added.

12. Obtained from http://www.geocites.com/heartland/plains/4948/vine3is5.html.

13. It is important to keep in mind that a few years back (80’s and 90’s) there was little agreement between the various Pentecostal/charismatic camps. Shepherding folks did not buy into Word of Faith concepts. Classic Pentecostal denominations did not believe that most non-traditional Pentecostal people had the genuine “Holy Ghost.” Wimber’s Vineyard was a bit of a melting pot of Later Rain/Prophetic/Signs and Wonders, but in general was not into the name-it-and-claim-it people. It was not until recently, post Holy Laughter phenomena, that all of these groups are coalescing into a miasma of error.

14. Cathy Wood, a member of the Brownsville Revival, has written many articles proclaiming the link between the two movements. She and many other Brownsville Revival members attribute the coming of revival to the visits that the pastor’s wife and the worship leader, Lindel Cooley, paid to the Toronto Blessing. Many of the members felt that the anointing that both had received from the Toronto Blessing provided them with the spirit of revival to bring back to Brownsville ( http://ww.pen.net/~crow/proof.html ) Evangelist Steve Hill also met Sandy Miller, the pastor at the Trinity Brompton Anglican Church in London, where manifestations are also occurring. He was refreshed by Sandy Miller beore he came to Brownsville and began the revival. In his church now almost identical manifestations are taking place. (http://crash.ihug.co.nz/pensa.html) Obtained from http://religiousmovements.lib.virginia.edu/nrms/Brownsv.html

15. My wife and I personally observed one such conference at TACF where the people came from all over the world to receive the new wine to such an extent that it paralleled physical drunkenness. The same type of thing was promoted at BAG as well.

16. I have documented this in our book “Fruit Proof” which is filled with eyewitness accounts from various charismatic and Pentecostal people caught up in the madness. This book is offered in this month’s issue.

17. Obtained from http://www.partnersinrevival.org/index.htm.

18. See his web site at http://www.heartlandfamily.com/

19. http://www.mmi-inc.com/discography.htm.

20. I say “true unity” because biblical unity is based only upon agreement with the Word of God.





Azusa’s 100th Anniversary (The Truth Behind the Hype)

19 08 2009

Truth Matters Newsletters – April 2006 – Vol. 11 Issue 4 – Azusa’s 100th Anniversary – by Robert S. Liichow

Discernment Ministries International

Azusa’s 100th Anniversary (The Truth Behind the Hype)

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I want to add a few comments before getting into the heart of this article because I am aware that we have new readers each month that may not be as familiar with my background as some of our more seasoned readers. I was raised as a child in a Christian home by godly parents and was baptized a member of the United Presbyterian Church. Years later when I was at the University of Michigan, having wandered away from Father’s house like the prodigal son, I came into contact with a charismatic community called “The Word of God Community” (WOG). (1) WOG offered a six week course called “Life in the Spirit” and at the end of the lessons, hands were laid on the participants they were supposed to receive their heavenly prayer language, i.e. begin to speak in other tongues. I underwent the training and became a member of the Pentecostal Church of God. I left that very small congregation and joined a new group on campus led by a man who had just graduated from Rhema Bible Training Center called Greater Faith Christian Center. It was there that I met my wife and became part of the Word of Faith movement, leaving behind the Discipleship movement and classic Pentecostalism. Without going into a lot more detail, my wife and I ended up participating in the Prophetic movement which sort of “morphed into the Apostolic movement and at the very end before our doctrinal deliverance, the Signs and Wonders move. I say all this, to simply alert the reader that I am not writing about something I have not personally seen, heard, experienced and unfortunately, taught to others. I write this article from both an experiential point-of-view as well as a researched position.

100 Years of Revival?

This April is the celebration of the so-called “Azusa Street Revival” which is traditionally considered the official beginning of Pentecostalism in the United States.

The very word “Azusa” conjures up nothing but positive images in the minds of virtually all Pentecostal/charismatic believers. To them, it was a time of a fresh outpouring of the Holy Spirit as was experienced in the Book of Acts. The “proof” of this outpouring was the evidence of seekers beginning to speak in what was termed other tongues. (2) Supernatural gifts long dormant in the Church were being imparted and restored. It was a time of worldwide evangelism and divine healing and miracles. The emphasis behind the evangelism was the belief that Jesus Christ was very quickly going to return and rapture the Church. Thus He needed to again supernaturally equip His saints to go into the entire world and preach the Gospel. Azusa was fertile soil from which many “famous” Pentecostal ministries were birthed.

This is what I called the “hype” surrounding the Azusa experience. Yet nothing happens in a vacuum. People did not suddenly begin to speak in tongues, prophesy, sing in other tongues, dance in the spirit, slain in the spirit, etc…due to some sovereign move of God at Azusa. There was over 100 years of “priming the pump” before the alleged outpouring at Azusa street occurred.

Some Historical Background Prior to Azusa

The first thing to always keep in mind when thinking about any Pentecostal or charismatic group is that they are at the core restorationalistic in their belief system. This simply means they believe the Church at some point lost its spiritual bearings and power and God has had to “restore” the supernatural gifts (tongues, prophesy, miracles, etc) and spiritual direction (now through restored prophets and apostles) back to the Church in order to bring Her to a state purity where the Lord can return for Her. The basic text cited is:

Acts 3:19-21 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

The mindset was and still is that God must send times of refreshing, i.e. revival to the Church. At some point the “big” revival will occur during which time God will restore everything lost to the Church and then Jesus can come for His Bride. Many groups prior to the Azusa experience claimed to be chosen ones to be used to restore the Church and bring back Jesus.

The Shaker Cult, America’s first Pentecostals

Ann Lee, the Founder of the United Society of Believers came to America in 1772 (a little over 130 years prior to Azusa). I have detailed their aberrant beliefs in my book “The Two Roots of Today’s Revival, of which we still have a few copies left. The Shakers were the first group in America to speak in other tongues, prophesy, sing in other tongues, manifest holy laughter, be slain in the spirit, dance in the spirit, shake, and become drunk in the spirit. All of this is fully detailed in my book and many places on the Internet. They believed they were the true Church and were very evangelistic due to believing the end of times was upon the world and also because they taught strict celibacy so numerical growth had to come from inducting new members into the cult.

The Cane Ridge “Revival”

Started around 1801 (just shy of 100 years before Azusa) as a gathering of Methodist, Presbyterian and Baptist preachers who gathered to preach to the unconverted. Shaker evangelists also came to these meetings and brought with them their manifestations (the same ones we see in charismatic congregations today). The end result was that the Shakers imparted their gifts to many at the meetings and even gained some converts from Christian churches! Here are a few citations of the pandemonium brought on by the manifestations:

The first was held at Cabin-Creek. It began on the 22nd of May, and continued four days and three nights. The scene was awful beyond description; the falling, crying out, praying, exhorting, singing, shouting & exhibited such new and striking evidences of a supernatural power, that few, if any could escape without being affected. Such as tried to run from it, were frequently struck on the way, or impelled by some alarming signal to return, but there were moreover in the schismatic worship, a species of exercises of an involuntary kind, which seemed to have been substituted by the Great Spirit, in the room of the falling, &c. which had been among the New-Light. The principal of these, were the rolling exercise, the jerks, and the barks.

Still more demeaning and mortifying were the jerks. Nothing in nature could better represent this strange and unaccountable operation, than for one to goad another, alternately on every side, with a piece of red hot iron. The exercise commonly began in the head which would fly backward and forward, and from side to side, with a quick jolt, which the person would naturally labor to suppress, but in vain: and the more any one laboured to stay himself and be sober, the more he staggered, and the more rapidly his twitches increased. He must necessarily go as he was stimulated, whether with a violent dash on the ground and bounce from place to place like a foot-ball, or hop round with head, limbs and trunk, twitching and jolting in every direction, as if they must inevitably fly asunder. (3)

What these few examples tell us is that the people involved at Cane Ridge were overtaken by paranormal manifestations which included making animal noises (sound familiar?), jerking, spontaneous and uncontrollable physical movements along with spiritual drunkenness! All such manifestations were common to the Shaker cult and as I have been contending, this cult brought them into the religious gathering.

The end result of this revival? Schism and division occurred among true Christians. Ungodly manifestations were brought in by enthusiasts and the non-Christian Shaker cult. The defection of some former Christian pastors to join the Shaker cult. Many of the “holiness” denominations have their roots back at the Cane Ridge meetings. The holiness movement was another precursor to what was to become known as Pentecostalism. Some of these groups taught that there were various baptisms one must undergo with the goal of achieving sinless perfection. Some groups spoke in tongues, others practiced divine healing. All of this was transpiring almost 100 years before Azusa in the United States. Overseas other groups that predated Azusa were also active and laying groundwork for the Azusa experience.

Edward Irving, Founder of the Catholic Apostolic Church

IRVING

In 1831 Irving began to establish his own denomination (which still exists today) after being excommunicated as a heretic by the London Presbyterian Church. Irving, like all the other schismatic’s and cults of his time, was a firm believer in the need for the sign-gifts to be restored to the Church in order for Christ to return:

Irving’s study of the Bible had also convinced him that all Christians should be baptized in the Holy Spirit and as evidence they would speak in tongues. There should also be prophecies and healings. (The general view was that these outward signs of power had ceased after the death of the apostles and the baptism was now limited to the inward gift of sanctification and fruitfulness.) During 1830 there were claims that people in the west of Scotland were manifesting these signs. After careful investigation, Irving was convinced they were genuine and that this was the start of the final outpouring of the Holy Spirit before the return of Jesus Christ.

Irving was particularly interested in prophecy. He predicted there would be a widespread outpouring of the Holy Spirit and that the Jews would return to their own land. These have both happened in the first half of this century. Irving thought it would be much sooner. He believed the Millennium would commence in 1867. For many people, his prophecies convinced them he was a “crank.”

Irving not only believed in Divine healing but also that sickness came as a consequence of sin. Three of his four children died at an early age. Irving had believed God would heal them but then decided it was judgment for his sin. (4)

Irving ordained twelve men to serve as restored “apostles” in his new sect, although he himself was not one of these men, nor was he viewed as a prophet. What convinced Irving that the gift of tongues had indeed been restored is when he investigated reports concerning two sisters who lived in Scotland:

There had been a legend that the spiritual gifts of earlier days would reassert themselves before the end, and here apparently was the forgotten gift of tongues coming back into the experience of mankind. It had begun in 1830 on the western side of Scotland, where the names of the sensitives, Campbell and MacDonald, spoke of that Celtic blood which has always been more alive to spiritual influences than the heavier Teutonic strain. The Albury Prophets were much exercised in their minds, and an emissary was sent from Mr. Irving’s church to investigate and report. He found that the matter was very real. The people were of good repute, one of them, indeed, a woman whose character could best be described as saintly. The strange tongues in which they both talked broke out at intervals, and the manifestation was accompanied by healing miracles and other signs of power. Clearly it was no fraud or pretence, but a real influx of some strange force which carried one back to apostolic times. The faithful waited eagerly for further developments….These were not long in coming, and they broke out in Irving’s own church. It was in July, 1831, that it was rumored that certain members of the congregation had been seized in this strange way in their own homes, and discreet exhibitions were held in the vestry and other secluded places. The pastor and his advisers were much puzzled as to whether a more public demonstration should be tolerated….The sounds came from both women and men, and consisted in the first instance of unintelligible noises which were either mere gibberish, or some entirely unknown language. “Sudden, doleful, and unintelligible sounds,” says one witness. “There was a force and fullness of sound,” said another description, “of which the delicate female organs would seem incapable.” “It burst forth with an astounding and terrible crash,” says a third. Many however, were greatly impressed by these sounds, and among them was Irving himself. (5)

Irving himself never spoke in other tongues, yet he did endorse and promote the experience. He and his sect were on the forefront of pre-millenarianism which later became part-and-parcel of American Pentecostalism. Like all of the others, Irving was firmly convinced that the manifestation of the original sign-gifts was proof that the return of Christ was at hand. His date setting proved false as did various prophetic utterances within his sect Later Pentecostals would have done well to learn from Edwards mistakes.

John Alexander Dowie, Founder of Zion, IL.

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Dowie was educated in Edinburgh, Scotland and began his first pastorate in Australia in 1872 where he served over a Congregationalist church. While serving as a pastor disease hit his congregation and many of his members died. This drove Dowie to seek God concerning divine healing:

And there I sat with sorrow bowed head for my afflicted people, until the bitter tears came to relieve my burning heart. Then I prayed for some message, and oh, how I longed to hear some words from Him who wept and sorrowed for the suffering long ago, the Man of Sorrows an Sympathies. And then the words of the Holy Ghost inspired in Acts 10:38 stood before me all radiant with light, revealing Satan as the defiler and Christ as the Healer. My tears were wiped away, my heart was strong, I saw the way of healing, and the door thereto was opened wide, and so I said, ‘God help me now to preach that word to all the dying round, and tell them how ‘tis Satan still defiles, and Jesus still delivers, for He is just the same today. (6)

Dowie began to travel around the world proclaiming that Jesus Christ is the Healer. His aspect of “restoration” can be summed up with the view of divine healing power being given back to the Church, especially through him. Eventually Dowie ended up in America preaching from coast to coast. While in Chicago he was deemed a fraud and a fake and was told to leave the city. In 1895 he founded an organization called “The Christian Catholic Church,” and eventually purchased land outside of Chicago where he began to build his version of the Kingdom of God on earth, know as Zion City.” His sycophants began to tell him that he was indeed Elijah who was to appear before the return of Christ. He began to believe their lies and shortly after proclaiming himself to be Elijah he suffered a massive stroke in 1906 and died in 1907. Many prominent Pentecostal leaders would come from Zion City, finding their way to the Azusa meetings. I guess with the death of “Elijah” it seemed pretty obvious to many people that the pillar of fire and cloud had moved on, this time to Los Angeles, CA.

The Keswick Movement, Total Sanctification Now!

This movement also had its roots in England and was also known as the “Higher Life” movement. It dates vary from as early as 1858 to as late as 1870, still a good 30 years prior to Azusa. Their main emphasis was the belief in a definite experience or work of grace they called “sanctification.”

The main idea of the Higher Life movement is that the Christian should move on from his initial conversion experience to also experience a second work of God in his life. This work of God is called “entire sanctification,” “the second blessing,” “the second touch,” “being filled with the Holy Spirit,” and various other terms. Higher Life teachers promoted the idea that Christians who had received this blessing from God could live a more holy, that is less sinful or even a sinless life. This teaching has its roots in John Wesley’s doctrine of Christian perfection. (7)

The importance of the Keswick Movement upon American Pentecostalism was the strong belief in a distinct experiential second work of the Holy Spirit in a believer’s life. Without obtaining this experience, then the Christian could not progress on into deeper levels of godliness.

Pearsall Smith (1827-98) and Hanna Whitall Smith (1832 – 1911). This married couple became prominent higher life teachers who widened the popularity of Boardman’s teaching throughout Britain. The higher life movement reached it’s culmination through the labors of the Smiths. Out of their efforts in the early years of the fourth quarter of the nineteenth century grew the great Keswick Movement. The Smith’s “higher life meetings and conferences did much to set the pattern for the Keswick Movement. Their emphasis arose as the result of their own entry into deeper spiritual experiences.” Mrs. Pearsall Smith’s own account reveals that she was seized with wonder as to why spiritual victory was always out of reach. She finally identified the problem. She had stopped with the blessed truth of justification, but hadn’t gone on to the twin truth of sanctification by faith. She then learned that victory was by faith and “that there was an experience called the ‘second blessing,’ which brought one into a place of victory.  (8)

The reason why this specific movement was influential to fledgling Pentecostalism was because it was based on two concepts: (1) If there could be a “second blessing” or gift of grace from the Holy Spirit who had to say that blessing was sanctification? Also, if there could be a second blessing, why not a third or forth endowment with Holy Ghost power/fire/gifts/anointing? (2) It was based on individuals having a direct tangible experience. Early Pentecostalism and today’s charismatic groups are all extremely experiential in every respect.

The Welsh “Revival”

Wales has a history of revivalism but the one that most people are familiar with is the brief pre-Azusa revival of 1904-1906. The most prominent leader of this revival was a young man named Evans Roberts. Although he intended to attend school and obtain theological training he found himself at the beginnings of a massive outbreak of spiritual enthusiasm:

After his three months training at Newcastle Emlyn he was to return to Casllwchwr to start his ministry. He is said to have direct visions from the Holy Spirit; very specific visions such as the number 100,000 representing the souls God is to use him to save. As the revival unfolded Evan Roberts is said to depend more and ,more on what he considered the guiding of the Holy Spirit, thus neglecting the authority of the Scriptures. (9)

Roberts never obtained his theological education and as the citation notes, he depended more on what he considered the “guiding” of the Holy Spirit than the Scriptures. The revival meetings that Roberts held also included strange paranormal manifestations. These outbursts became so pronounced in the meetings that Roberts left the revival in disgust. Once he left his leadership role the revival sputtered out. After departing from what he saw as demonic activity in the meetings he worked on a book with another Welsh sister named Jessie Penn-Lewis. The book they wrote is titled War on the Saints. This book is in reprint, but if someone wants to purchase a copy I advise them to make sure and buy an unabridged version and not the redacted one that is most common. I would also put out a word of warning concerning Jessie Penn-Lewis, she herself was probably mentally unstable and most certainly theologically ignorant herself, however, what I find fascinating in her book is the portion where she and Roberts deal with how Satan counterfeit’s the genuine working of the Holy Spirit. As far as that portion of the book goes, she is “spot on” in my opinion. (10)

According to the revival reports 100,000 people are supposed to have come to know the Lord Jesus Christ. The revival was well publicized to such an extent that what was transpiring in Wales was well known among the holiness movement in America. The “revival” in Wales with its attending signs and wonders only further whetted the spiritual appetites of American restorationalists.

Expectancy of revival intensified in Los Angeles, California, when believers there heard about the remarkable revival in Wales, where from September 1904 to June 1905, 100,000 people were converted to Christ. For the evangelicals around the world who had been praying for the outpouring of the latter rain of the Spirit as promoted by the Old Testament prophet Joel (2:23-29), the spectacular results in Wales suggested that the great end-times revival had begun. The world could now be evangelized in the power of the Spirit before the imminent return of Christ and the impending judgment on the wicked. (11)

The underlined portion of this citation regarding the Welsh revival is exactly the theological position of American holiness preachers. They already believed and had experienced a “second blessing” from the Holy Spirit and it seemed to them that there was more power to be obtained from God, and, in fact, necessary to receive in order to evangelize the world before the return of Christ. This brings us back to the United States and the “father” of American Pentecostalism, Mr. Charles Fox Parham.

Without the Work of Mr. Parham there is good chance that Pentecostalism as we know it today would not have come into existence. The Azusa meetings were not started by Parham and he really had very little to do with those meetings in person. The Azusa experience and the subsequent development of American Pentecostalism can genuinely be considered the “child” of “father” Parham’s labor. However, like any parent, he or she bears some responsibility for the actions of their children. Accordingly, it behooves us to take some time and look at Mr. Parham and his ministry before we can even begin to consider what occurred a few years later at 312 Azusa Street in Los Angeles, CA.

Charles F. Parham, Father of American Pentecostalism

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To state that Mr. Parham was a man with a very checkered background is putting it mildly, Parham started out in the Methodist/holiness movement and became a preacher around the age of 14 or 15 (the Bible warns us about the danger of placing a novice in leadership positions, see  1 Tim 3:6).

Charles was converted in 1886 when he attended evangelistic meetings at a local Congregational church; a “Damascus road” experience that changed the direction of his life. Shortly afterward, Parham began attending a Methodist church where he taught Sunday school. At age 15, he began conducting revival services on his own. To further prepare himself for ministry, in 1890, he enrolled at Southwest Kansas College in Winfield. While a student, Parham “backslid” and decided to become a medical doctor. But following another bout with rheumatic fever, he recommitted himself to the ministry. Returning to evangelistic work, he obtained a minister’s license from the Southwest Kansas Conference of the Methodist Episcopal Church, North….Parham’s relationship with his Methodist superiors became tense. His ambiguous attitude toward denominational affiliation did not warm their hearts. More importantly, Parham’s adoption of Wesleyan “holiness” theology with its crisis experience of sanctification branded him as a troublemaker. Holiness preachers declared that following conversion, believers should seek for this “second blessing” to purge the Adamic nature from their hearts. To Methodist leaders, this smacked of doctrinal aberration…At the annual Southwest Kansas district conference in 1895, Parham surrendered his license to preach and “left denominationalism forever.” Denouncing Methodism as spiritually bankrupt, he had a “world-wide parish,” free of the confines of a pastorate, with a lot of theater-going, card-playing, wine-drinking, fashionable, unconverted Methodists.” Though freedom from denominational restraints offered Parham the liberty he desired, it brought new problems, uncertainties, and hardships. (11)

What we can see in Parham’s life is that he never received a solid biblical education which left him susceptible to aberrant beliefs. One major belief he was the fountainhead of was the idea that denominations were basically not of God and that churches should be independent groups without any real structural leadership. This concept was trumpeted by William Branham and those who followed him as a prophet during the late 1940’s. The desire to destroy all denominational distinctions lives on today in the prophetic/apostolic movements.

Parham’s issues with the Methodist Church went far beyond just a young man chaffing under the spiritual oversight of others. Parham believed several heretical concepts including:

Parham, the founder of Pentecostalism, was riddled with doctrinal heresies. He believed in annihilation of the unsaved and denied the Bible doctrine of eternal torment. He taught that there were two separate creations, and that Adam and Eve were of a different race than people who allegedly lived outside of the Garden of Eden. The first race of men did not have souls, he claimed, and this race of unsoiled people was destroyed in the flood. Parham believed that those who received the latter days spirit baptism and spoke in tongues would make up the bride of Christ and would have a special place of authority at Christ’s return. He believed in a partial rapture composed of tongues speakers. Parham believed that physical healing is the Christian’s birthright. (13)

As far as research can determine he never recanted any of these beliefs. His aberrant beliefs concerning divine healing became part of the original doctrine of what is known today as the Church of God in Christ, one of the largest Pentecostal denominations (sorry Charles) in the world:

In spite of his teaching that it was always God’s will to heal and that medicine and doctors must be shunned, one of Parham’s sons died at age 16 of a sickness which was not healed. In October 1904 a nine-year-old girl named Nettie Smith died. Her father was an avid follower of Parham and refused medical treatment for his daughter. Nettie’s death turned local public opinion against Parham because the little girl’s sickness was treatable and the community therefore considered her death unnecessary. Parham himself suffered various sicknesses throughout his life and at times was too sick to preach or travel. For example, he spent the entire winter of 1904-05 sick and bedridden (James Goff r., Fields White Unto Harvest, p. 94), in spite of his own preaching that healing is guaranteed in the atonement. Parham was the first Pentecostal preacher to pray over handkerchiefs and mail them to those who desired his ministrations (Goff, p. 104) (14)

Do his beliefs strike a familiar ring with any of our former charismatic readers? The Word of Faith cult teaches it is always God’s will to heal. Dr. Hobart Freeman (now deceased) also taught the shunning of medicine; this only cost him close to 100 deaths in his congregation in northern Indiana, the location of his church “the Glory Barn.” To this day various sign-gift sects teach against using medicine or going to doctors. It can all be traced back to Parham. However, Goff is wrong in his comments about Parham being the “first Pentecostal preacher” to pray over handkerchiefs. The first Pentecostal” in America to use handkerchiefs for healing purposes was none other than Joseph Smith, the first restored prophet to the restored Church of Jesus Christ of Latter Day Saints. (15) Again, to this day it is in Mormon doctrine that their Bishops can have the ability to speak in other tongues, and obviously the Mormon Church believes in restored prophets. (16) Keep in mind that the Mormon cult was founded in 1830, 76 years before the Azusa experience.

Parham’s main claim to fame comes from his “Bible” school which was located in Topeka, Kansas:

In plush surroundings at the former Stone mansion outside of Topeka, Kansas, the first Pentecostal revival of the century began on January 1, 1901. This revival would give rise to the most dynamic force for evangelism and missions in modern times.

The elegant setting, however, meant little to the band of 40 students of the Bethel Bible School that the 27-year-old Charles F. Parham had begun 3 months earlier in these rented facilities. Convinced that God had commissioned them as missionaries in the “last days,” they gathered to pray for the promised “latter rain” outpouring of the Holy Spirit (Joel 2:23,28,29), to acquire the same spiritual power that marked the expansion of the Early Church. In this intense atmosphere of expectancy on New Year’s Day, student Agnes N. Ozman became the first to receive the sign of Spirit baptism: speaking in tongues. “Thus was the Church militant again permitted to receive the Baptism of the Holy Spirit,” mused Parham. With the great end-times revival beginning and the army of harvesters prepared for the mission fields, the clouds would soon part and “the Lord himself…descend from heaven” (1 Thessalonians 4:16). (17)

Parham had been teaching his students that they should expect the Lord to give them supernatural power to evangelize the world. The manner in which they would know that they had received this baptism of power (just as with the Holiness belief in a secondary experience) would be the evidence/experience of speaking in other tongues.

In the fall of 1900, after leading his students through a series of Bible studies on repentance; justification by faith, sanctification, and healing, Parham instructed them on Spirit baptism. By the end of December, they were prepared to encounter Acts 2 in a new way. After the revival commenced on New Year’s Day, he announced that the students had spoken many languages. He himself had received the capability of preaching in German and Swedish, Agnes Ozman in “Chinese,” and others in a variety of languages including Japanese, Hungarian, Syrian, Hindi, and Spanish. Parham noted that “cloven tongues of fire” appeared over the heads of speakers. Sometimes interpretations followed such as “God is love,: Jesus is mighty to save,” and “Jesus is ready to hear.” (18)

During the formative years of Pentecostalism in America Pentecostal people believed that speaking in other tongues was a genuine language not some “angelic” tongue or private ecstatic speech as sign-gift people teach today. There is no independent proof that Agnes Ozaman, Parham or anyone else actually received the biblical gift of other languages. In 1905 Parham moved his school and students to Houston, Texas which is where the “Azusa” connection is finally made.

seymour

One of Parham’s students was a man named William J. Seymour, who can be considered the father of the Azusa experience. He was a black man and thus Parham would not allow Seymour to sit in the classroom, he had to sit in the hallway and listen through the door. It is worth noting that Mr. Parham was a racist and officially joined the KKK in 1910. (19) Nonetheless Seymour endured the humiliation. Seymour’s source for doctrinal education was a heretic, which explains why he too would later expound heretical concepts:

Seymour accepted Parham’s view of baptism in the Holy Spirit—the belief that in every instance, God would give intelligible languages—speaking in tongues to believers for missionary evangelism…Neeley Terry, an African-American and member of the new congregation led by Hutchinson in Los Angeles, visited Houston in 1905 and was impressed when she heard Seymour preach. Returning home, she recommended him to Hutchinson, since the church was seeking a pastor. As a result, Seymour accepted the invitation to shepherd the small flock. With some financial assistance from Parham, he traveled by train westward and arrived in Los Angeles in February 1906. (20)

Seymour, like Parham came from a holiness background and so was used to experiential religion. The Holiness view was that the “second blessing” of sanctification was the baptism in the Holy Spirit. Parham’s view was that the baptism in the Holy Spirit was proved by having the gift of tongues. All Pentecostal groups today hold to this belief. Back in 1906 such a concept was not well received among many Holiness groups:

Seymour immediately encountered resistance when just 2 days after arriving he began preaching to his new congregation that speaking in tongues was the Bible evidence of baptism in the Holy Spirit. On the following Sunday, March 4, he returned to the mission and found that Hutchinson had padlocked the door. Condemnation also came from the Holiness Church Association of Southern California with which the church had affiliation. (21)

seymour1

The congregation Seymour came to Pastor locked him out of the church building and this forced Seymour to take his “new message” regarding the baptism in the Holy Spirit elsewhere. Seymour stayed at a parishioner’s home and led Bible studies there regarding the “Pentecostal” baptism. After a short while several people began to speak in tongues. News of this spread through both the white and black holiness communities and many of their members began to pray to receive this new outpouring of the Holy Spirit (according to their paradigm). The crowds grew to a size where Seymour had to relocate. The group rented a former African Methodist Episcopal (AMI) building relocated at 312 Azusa Street Los Angeles, Ca. This address had become synonymous with the birth of American Pentecostalism.

Seymour called his organization the “Apostolic Faith” and for a couple of years published a sporadic newsletter under the same name. People began to hear of what was taking place on Azusa street and came seeking to receive the Pentecostal blessing with the evidence of speaking with tongues.

scanApostolicnewspaper0001

Most who visited the mission came to receive the empowerment of Spirit baptism and be equipped with intelligible new languages for gospel preaching overseas. This would enable them to bypass the nuisance of formal language study. The Apostolic Faith reported: “God is solving the missionary problem, sending out new-tongued missionaries on the apostolic faith line, without purse or scrip, and the Lord is going before them preparing the way.” Missionaries home on furloughs also attended and spoke in tongues and in a few instances identified the languages being spoken. The recipients, however, usually depended on the Lord to identify the languages they had received. (22).

People began to come to Azusa as word spread. There was the common belief that the return of Christ was imminent due to various millennial and rapture doctrines being propagated by various sects within the Church. It seemed logical to many people who already believed in subsequent distinct spiritual experiences apart from regeneration that God would once again restore the gift of other tongues to equip the saints for the last big world-wide missionary push.

African-Americans, Latinos, whites, and others prayed and sang together, creating a dimension of spiritual unity and equality, almost unprecedented for the time. It allowed men, women, and children to celebrate their unity in Christ and participate as led by the Spirit. Indeed, so unusual was the mixture of blacks and whites, that Bartleman enthusiastically exclaimed, “The color line was washed away in the blood.” He meant that in the sanctifying work of the Spirit, the sin of racial prejudice had been removed by the cleansing blood of Jesus Christ. (23)

Admittedly, it was unique for that time for a black man (and black women) to be laying hands on white men and women to receive healing and blessings. It was virtually unknown within the Church in America for a black man, Seymour, to be leading white men and women spiritually. The sad thing is that this sense of “unity” lasted only a short time and within 3 years racism reared its ugly head and along with various false doctrines divided the fledgling Pentecostal movement.

The “hype” concerning Azusa was that untold numbers of people were coming to Los Angeles to receive power from on high. The people were all in one accord and hundreds if not thousands were sent forth around the world to reap the end time harvest. God was working signs, wonders and miracles on a regular basis at Azusa and testimonies were pouring in from their missionaries from around the world. (24)

The “truth” concerning these meetings tells another story altogether. The revival meetings were not Spirit-led, nor were things being done decently and in order. William Seymour, for whatever reasons had virtually lost control over the meetings, who spoke, who attended and what transpired under his oversight.

The meetings began in the mornings and continued for at least 12 hours. There was no order of services and usually no one leading. People sang at the same time but “with completely different syllables, rhythms, and melodies” (Ted Olsen, “American Pentecost,” Christian History, Issue 58, 1998). The services were characterized by much confusion: dancing, jumping, up and down, falling, trances, slaying in the spirit, “tongues” jerking, hysteria, strange noises, and “holy laughterOne visitor described the meetings as ‘wild, hysterical demonstrations.” The seekers would be seized with a strange spell and commence a jibberish of sounds.” A Time reporter noted that the participants “work themselves into a state of mad excitement in their peculiar zeal.” There was little or no order to the Azusa Street services. Whoever felt “moved by the spirit” to speak, would do so. Seymour rarely preached. Instead, much of the time he kept his head covered in an empty packing crate behind the pulpit. He taught the people to cry out to God and demand sanctification, the baptism with the Holy Ghost, and divine healing (Synan, p. 99) (25)

Due to all of the chaos in the meetings Seymour wrote Charles Parham to please come to Azusa (he had not yet been to any of these meetings) and see if he could help establish order and decorum.

Seymour wrote several letters to Parham asking advice in dealing with spiritualists and mediums from occult societies, who were trying to conduct séances in the services. And the church publicly admitted that not everyone at the meetings felt the presence of the Spirit. (26)

Seymour wrote Parham who was visiting John A. Dowie at Zion, IL. Parham did make his way to Azusa street and the following are some of his impressions of what he saw taking place:

When Parham visited the meetings in October 1906, even he was shocked by the confusion of the services. He was dismayed by the “awful fits and spasms” of the “holy rollers and hypnotists.” He described the Azusa “tongues” as “chattering, jabbering and sputtering, speaking no language at all” (Synan, p. 102). The Azusa Street meetings were so wild that Parham condemned them with the term “Sensational Holy Rollers.” He testified that the Azusa Street meetings were largely characterized by manifestations of the flesh, spiritualistic controls, and the practice of hypnotism (Sarah Parham, The Life of Charles F. Parham, Joplin, MO: Tri-state Printing, 1930, p. 163). According to Parham, two-thirds of the people professing Pentecostalism in his day “are either hypnotized or spook driven (Parham, Life of Charles Parham, p. 164). In his writings about Azusa Street, Parham described men and women falling on one another in a morally compromising manner…When Parham arrived in Azusa Street in 1906, he began his first sermon by telling the people that “God is sick at his stomach” because of the things which were occurring at Azusa (Charles Shumway, A Study of the “Gift of Tongues,” A.B. thesis, University of California, 1914, pp. 178,179; cited by Goff, Fields White Unto Harvest, p. 131). He never changed his opinion. To the end of his life, Parham, often called “the father of Pentecostalism,” denounced Azusa Street as a case of “spiritual power prostituted.” Thus the “father of Pentecostalism” roundly rejected the Azusa Street meetings as phony, manipulated, and demonic, even though practically all Pentecostal denominations trace their heritage directly from those meetings! (27)

Parham was adamant that Seymour remove the spiritualists and occultists from the services. Seymour refused to remove anyone from the services citing that our Lord said to His worker to let the tares and wheat grow together and that at the end of the age they will be separated. The result of Parham’s visit was the first of countless “splits” within Pentecostalism. Parham and Seymour never ministered together again, nor were they ever reconciled. Parham was not the only person to denounce what was taking place in the Azusa meetings. (28) Here are some comments made by leading theologians of their day:

G. Campbell Morgan  described the Azusa Street activities as “the last vomit of Satan” H.A. Ironside said both the holiness and Pentecostal movements were “disgusting, delusions and insanities.” In 1912 he said of their meetings “pandemonium’s where exhibitions worthy of a madhouse or a collection of howling dervishes,” were causing a “heavy toll of lunacy and infidelity.” W.B. Godbey said of the Azusa Street participants “Satan’s preachers, jugglers, necromancers, enchanters, magicians, and all sorts of mendicants,” and he claimed the movement was the result of spiritualism. Clarence Larkin “But the conduct of those possessed, in which they fall to the ground and writhe in contortions, causing disarrangement’s of the clothing and disgraceful scenes, is more a characteristic of demon possession, than a work of the Holy Spirit. From what has been said we see that we are living in “Perilous Times,” and that all about us are “Seducing Spirits,” and that they will become more active as the Dispensation draws to its close, and that we must exert the greatest car lest we be led astray. (29)

The truth behind the Azusa meetings is that they were far less anointed than many Pentecostal and charismatic revisionists want the world to believe. People have a tendency to only remember the “good times” and forget about all the nastiness in life, and the Azusa meetings are proof of this tendency.

After the incident with Parham, Seymour’s own racist and sectarian attitudes came forth:

Along with the success, hurts and heartaches soon came to Azusa Street, Seymour and the faithful learned to expect criticism from newspapers and leaders of other churches–including the founder of the Pentecostal Church of the Nazarene, P.F. Breese, who believed that Holiness people were already baptized in the Holy Spirit and that the Azusa tongues were not from God. But some of the harshest criticism came from inside the little mission, with the mother church splitting because of personality clashes, fanaticism, doctrinal differences, and racial separation. It was said that some whites left because the blacks had a lock on the leadership. Seymour proving that he was no more perfect than his critics, reportedly asked the Hispanics to leave, and later wrote by-laws that prevented anyone except African-Americans from holding office in the mission. The often-quoted line that “the color line was washed away in the blood” was true in practice for only a short time. (30)

Bartleman’s earlier exclamation “the color line was washed away in the blood” although theologically true, proved to be no more than excited ignorance when push came to shove in these meetings. As far as “race” was concerned the two earliest predominant Pentecostal denominations, i.e. The Assemblies of God in Christ (lily white) and The Church of God in Christ (African-American) formed specifically due to ethnicity versus doctrinal distinctions.

Building on the assumption that Azusa Street represents the moment in classical Pentecostalism’s past from which to chart decension, some have gone on to accuse the Assemblies of God of fostering racial division by separating in 1914 from the church of God in Christ. This line of reasoning celebrates the roles of black leaders and organizations in the formative stages of American Pentecostalism displaces Charles Parham, the white leader of the Topeka, Kansas, Pentecostal outpouring of 1901, with William Seymour, the black leader of Azusa Street; and maintains that at least since 1914 a steady process of white separation and domination has been under way. (31)

Actual confession and repentance of racism between these two denominations did not occur until 1994, almost 90 years after the Azusa “revival.” So much for the ‘love of God being shed abroad in our hearts by the Holy Ghost” (see Rom. 5:5).

Apart from the ensuing splits, during the revival meetings themselves a great deal of error was taught and then disseminated around the world. Some of the errors included the belief that people were supernaturally being given other tongues, actual foreign languages (xenolalia) and when Seymour or whoever at the meetings told the individuals what language they had been given, these folks often went to that nation as missionaries. The results were often tragic because when the people got to their destination, often at great expense, they learned they did not really speak the indigenous tongue at all. This brought reproach on the Gospel, because those claiming to represent Christ were (and were no doubt sincere in their attempt) ended up looking very foolish. There is simply no independent evidence that anyone who received the “baptism” at Azusa ever spoke in a genuine foreign language on the missionary field.

Another error with dreadful results was Seymour’s stance on divine healing, which he learned from Parham. He forbade people to go to medical doctors or to use medicine. The aberrant reasoning behind this belief in that Parham and others taught that physical healing was part of the atoning work of Christ on the cross. Thus to go to doctors or use medicine was to deny the finished work of Christ (in their minds). Obviously, this resulted in countless deaths and much suffering.

The belief that Jesus Christ was retuning soon is the main reason people came to Azusa, they wanted Holy Ghost power to go preach the Gospel and “get” as many people saved as they could. As noble as their intentions were, they were predicated on a wrongheaded belief regarding the return of Christ. Various dates were given for His return, all of which failed to come to pass. One hundred years have now passed and Jesus has not yet returned.

The belief that there is a subsequent “infilling” or baptism with the Holy Spirit after salvation is erroneous. When anyone is converted they have the Spirit at that moment (See 1 Cor. 12:13) and all Christians are sealed with the Holy Spirit of promise (See Eph. 4:30). The revivalists took Acts 2 to be normative for all Christians. They taught (and do teach) that all 120 people including the Apostles received the gifts of the Spirit on the Day of Pentecost. Yet a careful reading of the text will prove that only the Apostles received the Spirit in such a dramatic manner. Furthermore, throughout the Book of Acts it is only the Apostles who are ever involved with imparting spiritual gifts, never lay people. Pentecostals must teach it was all 120 people because if they accept the biblical evidence of only the Apostles as stewards of the Spirit, if you will, then they know they are dead in the water. Acts 2 is not normative and the prophecy of Joel was fulfilled on that day. The Apostle Peter said “this is that “ (see Acts 2:16) and nothing in the Scriptures indicate that this experience is to be repeated time and time again 9as many neo-Montanist groups have been claiming over the last 2,000 years).

Apart from the fact that no real foreign languages were bestowed, there were also manifestations of occulist practices such as automatic writing and the ability to suddenly play musical instruments:

Also present among the alleged miracles was the not uncommon occult practice of “automatic writing” which, if we may recall, was practiced on occasion by the Irvingities, at Shiloh, and by Agnes Ozman. Also present among the “miraculous manifestations” was another phenomenon directly related to occult mediumship, the ability to play musical instruments without any prior musical training or perceived ability: The Lord has given the gift of writing in unknown languages, also the gift of playing on instruments. (The Apostolic Faith edition 1) Azusa Street was undoubtedly the vehicle for the propagation of this occult method of mediumism, and it proliferated far and wide, thanks, no doubt, to the international acclaim that the “revival” had by now acquired: “I am still talking and writing in tongues. A missionary interpreted what I have been writing in Syriac and Armenian. I was singing Chinese one night, a missionary said. I am busy every day and going from place to place. Strong opposition from many, but God gives the victory, Glory!” Andrew G. Johnson, Address, 48 Skofde, Sweden (ibid, edition 6) “I received the Holy Ghost in San Jose, in November, and came to Kelseyville, in December. And when I received the January paper and read what the Lord was doing in other places, the power of God came on me mightily. I was alone and was lifted to my feet and stood on tiptoe with both arms extended above my head, and began to speak in tongues and to interpret, which I never had done before except a very little. Since I came here, one lady has received the Holy Ghost with a tongue, also the gift of writing some unknown language and the deaf mute signs.” (ibid, 6) “One sister received the gift of writing and also the interpretation of her languages. She has spoken and interpreted the soon coming of Jesus.” – Elizabeth M. May, Whittier, Cal. (ibid,6) (32)

Brothers and sisters, the belief in being able to “write in tongues’ is nothing less than demonic deception. There is no such gift ever cited in the entire Bible! Yet it was commonly believed that people possessed this ability. For some strange reason we do not have any of these “writings” available to us today in order that they might be linguistically examined.

The Azusa “revival” lasted for only three years. Yet from this initial “root” of American Pentecostalism various forms of poisonous fruit have been borne over the years. For example, in spite of all the proclamation of how these “restored” gifts were uniting the Body of Christ, exactly the opposite occurred. One of the more egregious heresies to be spawned from Azusa was the restoration of the age old heresy of Modalism:

A more serious schism grew out of the “oneness’ or “Jesus only” controversy, which began in 1911 in Los Angeles. Led by Glen Cook and Frank Ewart, this movement rejected the teaching of the Trinity and taught that Jesus Christ was at the same time Father, Son, and Holy Spirit and that the only biblical mode of water baptism was administered in Jesus’ name and then was valid only if accompanied with glossolalia. This movement spread rapidly in the infant Assemblies of God after 1914 and resulted in a schism in 1916, which later produced the Pentecostal Assemblies of the World and the United Pentecostal Church. (33)

“Jesus Only” Pentecostal denominations are among the largest in the world and they are simply a cult. Apart from the Oneness groups other sign-gift cults have sprung up over the years, all of which trace their roots back to Azusa. Groups including: The Children of God, founded by restored prophet David Berg (Moses David): The Way International founded by Victor Paul Wierwille; House of Yahweh, founded by Buffalo Bill Hawkins; The Word of Faith cult, founded by E.W. Kenyon and Kenneth Hagin; various snake handling and poison drinking groups; The Local Church, founded by Witness Lee; the Movement for the Restoration of the Ten Commandments of God (this Ugandan cult caused the death of 444 people); Faith Assembly, founded by Dr,. Hobart Freeman are just a few of the many examples of aberrant groups who can trace their heritage back to Azusa Street. Since the advent of American Pentecostalism there are several hundred Pentecostal denominations and sects in existence today, so much for unity!

Apart from aberrant sects and heretical cults some of the most ungodly behavior has been exposed in the lives of the “GIANTS” of Pentecostalism. (34) Charles Fox Parham was charged with child Sodomy, was a member of the KKK and a Mason. (35) John Alexander Dowie claimed to be Elijah. (36) Aimee Semple McPherson was twice divorced, an adulteress and died of a barbiturate overdose in 1944. She founded The International Church of the Foursquare Gospel, a large Pentecostal denomination. (37)

DakeFinis

Finis Dake, author of the Dake Bible (the standard Bible used by many Pentecostals), he was convicted of taking a 16 year old girl across state lines and sleeping in the same hotel room with her under an assumed name in 1937. (38) A.A. Allen, famous healing evangelist died of a drug and alcohol overdose in June of 1970. (39) Paul Cain, healing evangelist later returned as an internationally recognized –

End Notes

1. The Word of God Community got its initial start at Notre Dame as part of the Roman Catholic Charismatic renewal. By the time it had expanded to the U O M campus it had become ecumenical. In fact, to me a member of the “community” you had to belong to a local church {I believe now that that was part of their strategy to infiltrate non-charismatic congregations}. The WOG community was part of a distinct segment of the charismatic renewal called “The Discipleship” or “Shepherding” movement.

 

2. It is important to note that from the original writings of early Pentecostalism the gift of tongues was believed to be that of genuine foreign language, given to equip the believer for missionary work due to the belief in the soon return of Christ. Today’s charismatic movement believes that other tongues can be a foreign language but is generally an “angelic tongue” given for the private use of the believer in prayer and for personal edification.

3. Obtained from The Kentucky Revival or A Short History of The Late Extraordinary Out-Pouring of The Spirit of God, In The Western States of America, Agreeably To Scripture Promises, And Prophecies Concerning The Latter Day; With A Brief Account of The Entrance and Progress of What The World Call Shakerism Among The Subjects of The Later Revival in Ohio and Kentucky. Written by Richard M. Nemar in 1808 underlining added for emphasis.

4. Obtained from http://www.geocities.com/lasttrumpet_2000/timeline/irvingbio.html.

5. Obtained form http://ww.spiritismonline.net/modules.php?name=News&file=article&sid=65.

6. Obtained from http://www.truthinhistory.org/Dowie.htm Underlining added.

7. Obtained from http://en.wikipedia.org/wiki/Higher_life_movment.

8. Obtained from http://www.frontlinemin.org/higherlife.asp. Underlining added.

9. Obtained from http://www.answers.com/main/intquery;jsessionid=a8fgk86otl80g?method=4&dsid=2222&dekey=1904-1905+Welsh+Revival&curtab=1904-1905%20Welsh%20Revival. Underlining added.

10 If you want to learn more specifically about Jessie Penn-Lewis you might contact Pastor Dick Fisher or personal Freedom Outreach. He has done some research and writing about her background. The only place Dick and I agree to disagree is possibly when it comes to her views on the demonic counterfeits. DMI believes that Satan can does actually manifest himself and does use paranormal lying signs and wonders to deceive the Church and world. Some Christian apologists deny any spiritual reality to any and all manifestations, chalking them up to mere human emotionalism.

11. Obtained from http://www.ag.org/enrichmentjournal/199904/026_azusa.cfm. Underlining added.

12. McGee, Gary Tongues, The Bible Evidence The Revival Legacy of Charles F. Parham. Enrichment Journal, 1445 Boonville Ave. Springfield, MO 65802. Underlining added.

13. Cloud, David. The Strange History of Pentecostalism. Way of Life Literature, P.O. Box 610368, Port Huron, MI 48061-0368. Underlining added.

14. Ibid.

15. Cullimore, James Joseph Smith, the Mormon Prophet Speeches, 218

University Press Building, Provo, Utah 84602

16. For more information go to http://www.josephsmith.net/portal/site/JosephSmith/menuitem.da0e1d4eb6d2d87f9c0a33b5f1e543a0/?vgnextoid=3b62982b9ab4201-VgnVCM1000001f5e340aRCRD.

17. McGee, Gary. Tongues The Bible Evidence The Revival Legacy of Charles F. Parham. Enrichment Journal 1445 Boonville Ave. Springfield, MO 65802.

18. Ibid. Bold type added.

19. Obtained from http://encyclopedia.thefreedictionary.com/Charles%20Fox%20Parham.

20. McGee Gary, William J. Seymour and the Azusa Street Revival. Enrichment Journal, 1445 Boonville Ave. Springfield, MO 65802. Underlining and bold type added.

21. Ibid.

22. Ibid.

23. Ibid.

24. These reports were printed in the Apostolic Faith newsletters. DMI has all of the copies of these newsletters in our archives and they are available on CD rom for a nominal fee.

25. Cloud, David. The Strange History of Pentecostalism, Way of Life Literature, P.O. Box 610368, Port Huron, MI 48061-0368. Underlining added.

26. Olsen, Ted. American Pentecost, the Story Behind the Azusa Street Revival. Underlining added.

27. Cloud, David, The Strange History of Pentecostalism, Way of Life Literture, P.O. Box 610368, Port Huron, MI 48061-0368. Underlining and bolding added.

28. It is easy for some people to ignore Parham’s comments because he was a racist. Nonetheless, his denunciation of the revival meetings was not based on ethnic issues, but on what even he recognized as occult practices, hynotism and demonic activity. Parham came t assist Seymour, but seeing what was transpiring in the meetings and Seymour’s unwillingness to address these excesses it led to an inevitable split. Parham’s comments about Azusa should not be ignored, after al, he is the “father” of America Pentecostalism.

29. All of these statements ere taken from “from Holy Laughter to Holy Fire” by Michael L. Brown, pages 197 &198. Michael Brown was one of the key leaders in the “Pensacola Outpouring” (American’s version of the Toronto Blessing).

30. Olsen, Ted. American Pentecost, the Story Behind the Azusa Street Revival. 31. Blumhofer, Edith L. Christian Century, April 27, 1994.

32. Obtained from http://www.unitypublishing.com/NewReligiousMovements/WhatSpirit8.html. Underlining added.

33. Obtained from http://mb-soft.com/believe/txc/pentecos.htm. Underlining added.

 

34. Let there be no mistake in the readers mind, I am not saying that other denominations do have or have not had their share of fallen ministers. Yet it is the Pentecostal and charismatic leaders who claim to have received or achieved a higher level of spirituality than the “non-Spirit-filled” Christian, so their fall must be harder to explain away due to their claims of a higher anointing or closer walk with God than your general denominational leader.

35. McGee, Gary. Tongues. The bible Evidence The Revival Legacy of Charles F. Parham. Enrichment Journal 1445 Boonville Ave. Springfield, MO. 65802

36. Obtained from http://www.healing-ministries.net/etudes/men_women/alexander_dowie/default.html.

37. See http://www.who2.com/aimeesemplemcpherson.html for more information.

38. Spencer, Jeff. Dake’s/Dangerous Doctrines, 2004

39. Obtained from http://en.wikipedia.org/wiki/A_A_Allen.

 

40. Obtained from http://www.apologeticsindex.org/c06.html.

41. Lobdell, William, Onward Christian Soldier, Los Angeles Times, 2002.

42. Personal Knowledge, plus tones of information on the Trinity website

43. Obtained from http://www.jesus21.com/portal/index.php?s=scandals. http://www.th-record.com/1998/10/04bakker.htm.

44. Obtained from http://www.christianitytoday.com/ct/2004/011/2.19.html.





Missionary Outreach: Madagascar

19 08 2009

Truth Matters Newsletters – April 2006 – Vol. 11 Issue 4 – April’s Missionary Outreach: Madagascar – by Robert S. Liichow

Discernment Ministries International

April’s Missionary Outreach: Madagascar

While attending a conference at Concordia Seminary, Fort Wayne, IN. I met a Pastor who oversees several Lutheran congregations and he was very interested in the work of DMI and so for April, a “tithe” will go into producing our materials and shipping them to him to distribute among the other Pastors he oversees. By the time you read this newsletter, God willing our bibles will have been sent to Pastor Andrew Nicolas in Ghana!

I rejoice in giving away Bibles and our materials overseas for several reasons: (1) It promotes the truth of god’s word and gives glory to Him, (2) DMI gets to expose the lies, hypocrisy, false doctrine and practices of other Sinistries coming from America. (3) Lastly, it is an economical way to get the message out, versus having me fly overseas and teach for a few days. Lord willing we will have the updated computer equipment to create and send fully interactive DVD’s to our brothers and sisters overseas. Without your support this would not be happening. Thanks be to God!

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NEED YOUR SUPPORT NOW

17 08 2009

Truth Matters Newsletter – August 2009 – Need your support now – by Robert S. Liichow

NEED YOUR SUPPORT NOW 

In fourteen years my wife and I have rarely had to appeal to our readers to give to our family specifically. Now that time has come.

My wife and I went away to celebrate our 26th anniversary by visiting my mother, sister, and her family in Southern California. We flew from Detroit as their guests, all expenses paid and I admit it was an exquisite time for Tracy (who has never seen the pacific ocean) and I.

Upon our return, Tracy went to work on Monday, as usual, only to be told that she was “laid off.” prior to our leaving she was told her lay-off date would be August 14th! So she and our household were surprised to learn Tracy would not have at least another full paycheck before her layoff. It seems that was not to be.

Tracy has since been looking into receiving unemployment compensation and food stamps to help keep our family “alive” regarding rent, food, insurance, etc.

My brothers and sisters DMI has depended upon God to meet our needs through our readers, website guests, blog visitors etc…Right now I am asking YOU, as the Head of DMI, if you will permit my family to utilize the financial gifts that come in this month to help offset our living expenses for this month? Honestly, we have nothing financially, apart from looming bankruptcy, in the way of savings, etc. Nor does DMI.

We, as many of you have known, live month by month, as we have for close to 15 years. This was with Tracy working 40 hours+, now that is gone and we have no “social-safety net” to fall upon apart from the generosity of God’s people. Please help my family during this time of need and may our gracious God bless and keep you in His truth.

Rev. Robert S. Liichow

Mailing Address: P.O. Box 15639, Detroit, Michigan  48215

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Proverbs 19:17

He who is kind to the poor lends to the LORD, and he will reward him for what he has done.

 





Choo’s Tall Tale of Heaven

11 08 2009
Truth Matters Newsletters – March 2006 – Volume 11 Issue 3 – Choo’s Tall Tale of Heaven is to Touch to Swallow – by Robert S. Liichow

Discernment Ministries International

Choo’s Tall Tale of Heaven is to Touch to Swallow

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Let me begin by saying thanks to Pastor Dick Fisher who gave me the initial clue to the existence of this latest book allegedly revealing heaven. For some time I have been slowly working on a book which compares all of the alleged visits to heaven and hell with the Bible and with each other, so I was interested to learn of the existence of this book and after I read it I was dumbfounded that anyone could possibly believe what is written in it.

I am not surprised that people have an interest in the afterlife. Every world religion, cult and sect has its version of what happens after we die and since there is still one death per person due to being sinners it comes as no surprise that the world desperately seeks answers. What does surprise me is how gullible and biblically illiterate multitudes of Christians are regarding this subject.

The vast majority of Christians who purchase these books fall into the category of sign-gift believers, i.e. people of the Pentecostal and charismatic persuasion. Coming from that background I can shed some light as to why these folks are more susceptible to this particular brand of deception. Many (not all) charismatic believers hold to the view that God is still revealing truth to His people, apart from the Bible. While claiming to believe that the Bible is the standard by which they judge all revelations, they readily admit that new revelations are still coming, usually through the so-called restored Apostles or Prophets. What they will not admit is that the Bible is a complete and totally sufficient revelation. According to them God has something more to say.

I remember confronting John Arnott, the Pastor of the Toronto Airport Christian Fellowship regarding the bizarre and unbiblical manifestations transpiring under his pastoral leadership. I challenged him to prove that what was taking place could be found within the context of Scripture. He responded by attempting to validate the manifestations by using fragments of biblical text without regard to their context. When I challenged him regarding his use of proof texts he switched gears and used what I have since termed the “John 21:25 Argument.” This text reads “And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written Amen.” Arnott and the other charismatic extremists cite this text to answer those who question their new doctrines or practices. When forced into a corner exegetically they simply respond that what they are teaching or doing is part of the “many other things which Jesus did” that are not recorded for us in the Bible, but God in these last days is revealing them to us!

This is philosophically called – an argument from silence, there is no way of biblically validating such claims ergo we are told to accept them based on the sole authority of the person(s) making them. Thus the restored prophet or apostle becomes the authority over the new doctrines and practices and not the Bible. To question them is to doubt the work of God in the end times and to demand biblical precedents simply proves that we are undoubtedly of a Pharisaical spirit and are steeped in legalism.

All of the accounts regarding alleged visits to heaven and hell since the 1800’s in America have been written by either Pentecostal or charismatic believers. This most recent foray into the afterlife is no exception to this fact. The book we are going to consider has sold over 450,000 copies overseas, making it an international bestseller and with the recent full page story in Charisma magazine (whose publisher, Strang Communications, just happens to be owner of Creation House, the publisher of this book) it will no doubt quickly gather steam among the sign-seekers in our own nation.

Throughout this article I will be citing the page numbers in brackets versus using endnotes. The title is: Heaven Is So Real, Thomas, Choo, Lake Mary, FL: Creation House, 2003.

Who Is Choo Thomas?

Isn’t it interesting that of all the accounts by people claiming to have given a personal tour of heaven (or hell) do not have any theological training whatsoever! In other words, Jesus does not choose someone like Dr. R.C. Sproul, Dr. H. Wayne House, Dr. Marquart or any other theologians to give a personal visit of the heavenly realms too. Instead, He chooses people with little to no biblical education or knowledge whatsoever, like Choo Thomas.

Mrs. Thomas is a Korean-American, her parents are deceased, and she is married and has two grown children (p1). She says she became a Christian in February, 1992 and from that moment on she began to skyrocket into the upper realms of personal holiness “I could only think about Jesus every waking moment,” (p.1). Two years later she says she received “the fire of the Holy Spirit” while she was praying at home in January, 1994. After this experience she had her first vision of Jesus sitting by the pulpit at her local Assembly of God in Tacoma, WA (p.2).

What Does Choo’s Jesus Look Like?

It is interesting but almost everybody’s heavenly encounter with our resurrected Lord differs as to their descriptions of what Jesus looks like. According to Choo this is how Jesus looks:

He was sitting by the pulpit. His legs were crossed, and I could see Him as clearly as a real person, except I couldn’t see His face. As I perceived Him, He had silky white hair and was wearing a pure white robe. His person was visible to me for almost five minutes. After seeing Him my body was on fire with unspeakable joy, and I became wholeheartedly committed to Jesus. (p.2)

Unfortunately, no one else saw “Jesus” during this service or any other time throughout her book. Being married to an African-American woman for over twenty years I can tell you I know the difference between silky (straight) and wooly (kinky hair. According to the Book of Daniel (Dan. 7:9) and the Book of Revelation, Jesus Christ has hair “like as wool” (see Rev. 1:14) which any woman can tell you is far from silky. Beyond this minor detail what is troubling is that Jesus appears to this woman for no apparent reason, He is simply “there.” Every time the Lord appeared either in an Old Testament theophany or in the New Testament (Stephens stoning in Acts 7:59; Paul’s conversion in Acts 9:4; or John on Patmos in Rev. 1:12) it was for a specific purposes in the economy of God. As we shall see, Choo’s role is pivotal in God’s end-time redemptive plan. Beyond seeing this apparition and feeling her body of fire with joy nothing else transpired but 100% commitment to Jesus.

Before delving deeper into Choo’s delusion let me just say that there is no such thing biblically as a baptism of fire. She says she had some physical experience in 01-94 which she interpreted as “the fire of the Holy Spirit,” yet there is no support exegetically for such a claim. It is after this vision that things begin to become very bizarre in Mrs. Thomas’ life.

A Whole Lotta Shakin’ Going On aka Choo is Special!

As of Easter Sunday, 1995 Choo enters into (and she has not stopped to this day) the realm of charismatic extremist manifestations. While she and her family were attending their AOG church in Puget Sound she states:

…my whole body began to shake violently, and we had to stay for second service. I was experiencing the same phenomenon known among Quakers, Shakers and early Pentecostals. Since then, my body never stops shaking in church or during my prayer time at home. Two weeks after this Easter Sunday experience, I received the gift of tongues while at home and began to sing in the Spirit. While watching a Benny Hinn crusade on television, I stood up and lifted my hands in prayer. Then I fell on the floor for almost three hours. The anointing of God’s Holy Spirit was so strong that I couldn’t get up, and all I could do was sing and talk in tongues and laugh. During every worship service after that, I could see the presence of the Lord Jesus in church. (p2)

Please note that Mrs. Thomas is a very special person which she shall make abundantly clear to all of us as we progress. The church she was attending obviously had been involved in the Toronto Blessing aka The Pensacola Outpouring because neither the pastor nor anyone else thought her shaking was out of the ordinary. What is out of the ordinary is that this shaking occurs whenever she is in a church service or even praying at home. She also claims to have received the gift of other tongues while alone at home. Apart from the debate as to the validity of this gift today, the general manner in which 99.9% of all Pentecostal and charismatic believers receive this gift is through the laying on of someone else’s hands or during a congregational meeting. Very few people attest to receiving this gift at home, and without dispute no one in the book of Acts received any of the spiritual gifts apart from the presence and/or the ministry of one or more of the Apostles.

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Choo seems to indicate that she received this gift while watching a Benny Hinn crusade on television, this is very problematic considering the facts about Mr. Hinn since he is a false prophet, false teacher and proven liar. Also her statement about being slain in the spirit for almost 3 hours seems more demonic than divine. She states that she could not get up, something she stresses throughout her book, and all she could do was sing, talk in tongues and laugh. She attributes this experience to the anointing of the Holy Spirit being heavy upon her. As taught and practiced by today’s sign-gift believers there is biblically no such thing as being slain in the spirit. More importantly, the Holy Spirit gives us self-control (see Gal. 5:23 and 2 Peter 1:6). He does not possess us to the extent where we are physically paralyzed yet according to Choo this is exactly how the Spirit ministers to her. After this possession, which is what I consider it to be, her spiritual eyes are opened and from this point on she could see the presence the Lord in every worship service.

I will not go into the history of these aberrant “revivals” and their attending manifestations. I have covered them in the fullest detail avail in my 2 books “Blessing or Judgment” and “Two Roots of Today’s Revival.”

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I urge all of our readers to purchase at some point the book “The Confusing World of Benny Hinn” published by the Personal Freedom Outreach (www.pfo.org). It is the definitive work exposing this dangerous charlatan for who and what he is.

DMI has a small, but very helpful book on this topic entitled “Does the Bible Support Being Slain in the Spirit.” She tries to biblically explain her palsied attacks as a preparatory work of the Holy Spirit; The Bible is replete with examples of people quaking and shaking in the presence of the Lord. Sometimes this manifestation is accompanied by fear, but most of the time it is preparatory; God is about to do a great work through a yielded vessel. (p7).

Obviously, Choo is the yielded vessel through whom God is about to do a great work, a theme she hammers home throughout her book. This preparatory work is ratcheted up by the Lord after her Easter 1995 experience. On January 19, 1996 the Lord wakes her in the early morning and personally visits her. Before each visit the Lord causes her body to shake and perspire for close to an hour, and then the apparition speaks and appears to her.

I turned my head on the pillow to look in the direction of the sound, and there, all aglow, was a figure dressed in white garments. The radiance that emanated from this unknown visitor was so brilliant that I could not see His face, but in my heart of hearts I knew that I had been blessed with a special visitation from the Lord. (p.7).

How did she know this was Jesus?  She “knew” in her heart of hearts. I guess she never was taught that Satan masquerades as an angel of light (2 Cor. 11:14) or that our Lord Himself warned that many will come saying “I am he Christ” (Matt. 24:5). This figure speaks the following words to her “My daughter, Choo Nam, I am your Lord, and I want to talk to you. You have been My special daughter for a long time,” (p.7). According to her own chronology she has been saved about 4 years when this occurs, not much of a “long time” in my book. Don’t lose sight of how Choo’s Jesus calls her His special daughter, Choo is special! He goes on to reveal to her “Daughter you are such an obedient child, and I want to give you special gifts. These gifts are going to serve Me greatly. I want you to be happy about these gifts,” (p.8). Because of her total obedience to the Lord, He has chosen to give her special gifts and He wants her to be “happy” about them.

I knew at that moment God was choosing me to do an important work for Him and that this must become my single-minded purpose…I have known since then that when my body begins to shake from the inside out that God will be speaking to me…God has chosen me for a specific work. It was too wonderful to imagine…(p.8).

The same experience happens again the next morning and this time as she shakes and sweats the Lord explains the reason He must do this to her: “You are my precious daughter…I am giving you the power that you will need for the work I’ve called you to do. I am preparing you to serve Me. Your body shakes as the power flows into you. I am giving you all the spiritual gifts. I am releasing your spirit so you will be completely free to serve Me. (p. 10).

Now we know when we see someone shaking and sweating it is because of the anointing of the Holy Spirit. We are witnessing God pouring His power into some one for a special purpose. He is working to release his or her spirit so that yielded vessel can serve Him! Choo explains it this way to us:

The shaking continued for twenty minutes. I began to view it as being like a spiritual transfusion. The power of the Holy Spirit was coursing through every nerve, sinew, muscle and organ of my body. It was setting me on fire with the power of God. (p.11).

He then explained the shaking in my body. “Your body shakes for a long time because you need power for this work. I want you to expect many surprises.” (p.17).

Shaking equals power in Choo’s world and few charismatic extremists would argue that point with her. The problem with these statements is that there is not one shred of biblical proof to backup such a claim. Everything in her book is based on her own subjective pseudo-spiritual experience. Choo does not make a strong appeal to the scriptures. Instead she continually points to herself as being Jesus’ “special daughter.”

“I know you do not know many things, but I see that you are pure-hearted. I know that you believe everything about Me. I’ve seen your obedience, and I know you fear My words. (p.80).

Because of her high degree of sanctification and her unwavering belief concerning everything about Himself He chooses her for this great end-time work.

You are living your life completely for Me. Your heart has willingly given up all worldly things for Me. I now know that nothing brings satisfaction to you more than being in My presence. (p.84).

Choo has become totally heavenly-minded. She has reached sinless perfection because one would have to be totally sinless to live his or her life completely for Christ, without any thought of self. She has reached a level of perfection that even surpasses the Apostle Paul who said that he had not obtained (read Phil. 3:12) perfection and was still striving to reach it.

 “Whoever permits Me to control their life will be blessed. These are My obedient children. You are My special child.” (p.93).

Choo’s life is blessed because she is one of the obedient children, which makes her special.

Daughter, you are special to Me…I choose My children who are pure and obedient — those who put Me first in their lives. (p.107).

She gets confused here because she stated earlier that the Lord had told her He had chosen her for this work before the foundation of the world. Yet now her Jesus reveals to her that He choose His children based on their purity of heart and obedience, people who put Jesus first in their lives. It is by our works, whether of personal sanctification or obedience to the law and putting Jesus first. (which in and of itself is fine) that determines the Lord choosing us or not.

If you were not such a special daughter, I could not bring you to heaven to show you all the things you have seen. (p.11).

Obviously Thomas is such a special daughter because if she was not then Jesus could not have brought her to heaven and shown her all these wonders. The inescapable inference is that the vast majority of Christians are not special to the Lord because He has not given them this foretaste of heaven. Choo is special, you and I are not.

You are very special to Me. You must believe this. I had to choose the right daughter for this important work, and you are the one I’ve chosen. (p. 111).

I am not a psychologist, but it really seems that Choo suffers from delusion of grandeur because the quotes from Jesus deal with how special she is versus revealing unknown truth to the church. Choo is the right daughter for this work, she is the personally chosen one!

This is one of the reasons I love you so much, My daughter.” (p.115).

My daughter, I really enjoy being with you.” (p.125).

You have beautiful hair.” (p. 125).

You are beautiful, My daughter.” (p.125).

Don’t be shy, My daughter,” the Lord counseled. The He lifted my face… (p.125).

Choo and Jesus are on a deserted beach and she is dancing and singing in front of the apparition. One of the reasons Jesus loves her is because of her yielded spirit and devotion, so now we know that Christ’s love is not unconditional, there are reasons why He loves us. Here again I believe we read about her deeply held insecurities because Jesus tells her how much He enjoys being with her, how beautiful her hair is, how beautiful she is! This specific encounter is one of the most sensual and frankly, disgusting of the entire book.

 “ I will bring many of My children to the Kingdom, but not every one will live in mansions like the one that had your name on the door. These mansions are for very special children.” (P.138).

There are 2 classes of Christians in heaven according to Choo’s Jesus. The lower wattage believers will not inherit palaces like Choo’s with her own name in gold on a nameplate on the door. These palaces are reserved for the, you guessed it, the very special children (more on the 2 classes a bit later on).

I didn’t show you the kingdom and the pit of hell to bring you home now. I showed you all those things so you will help save the lost and let everyone know what it takes to enter the kingdom. (p.152).

After seeing her mansion and all the glories of heaven she does not want to go back to earth. Yet her Jesus tells her that He has shown her these things so Choo can help save the lost. What is more she is to let everyone know what it takes (WORKS) to enter the kingdom. Choo has a role in the redemption of the lost and is appointed to tell everyone what it takes to get to heaven. The problem is she does not tell anyone in the book exactly “what it takes.” She surely does not mention that salvation is the gift of God, or that what it takes is the work of Jesus Christ on our behalf. Nor does she point out that salvation is by grace alone through faith alone in Christ alone according to the Scriptures alone.

My daughter, you are an End-Times prophetess.” The Lord told me, “and You are living proof of My Word and My prophecies. (p. 168).

Towards the end of the book we see her role in the Church revealed. She is an end-time prophetess (she told us she was special). She is living proof of the Word and His prophecies! The Bible is not enough “proof”…

But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” (John 20:31).

The fact that the Holy Spirit bearing witness with our spirits that we are children of God is also insufficient proof (see Rom. 8:16). Nope, we need living proof in the form of sister Choo to believe God’s Word.

He took me to His throne and directed me to sit on a chair next to Him. This was the first time the Lord seated me next to Himself.” (p. 61).

While in heaven she entered into the throne room which is filled with the O.T. prophets and N.T. authors and directed by Jesus to sit next to Him on the throne! The mother of James and John must have really been livid upon finally discovering who the Father was granting the right to sit at Jesus’ right hand. Remember she tired to wheedle her boys into the right and left hand seats in the Kingdom (see Matt. 20:21). Sorry sister, very special Choo is seated next to Jesus not James or John.

There can be no doubt in the readers mind how special Choo Thomas is. It makes sense when you realize how important the work she has been given to do is according to God’s plan for the end-times. His great work for her is to complete the canon of Scripture.

Choo’s Book Is Divinely Authoritative

Choo told us she was special, so special in fact that what she has written for us are the exact words of Jesus Christ. If language means anything, then the revelations in Choo’s book are on the same level as the Holy Bible; in fact, we should cut out the pages and tape them into our Bibles. Keep in mind according to this woman, Jesus appears to her and directly tells her to remember and write down His exact words. If that does not mean her book is to be treated as divine revelation than I do not understand the concept at all. Here are only a few of the statements from her book which prove my point:

I am your Lord, My daughter. I want you to hear and remember everything I tell you. When you write it down, use My exact words. You are sleepy, but do not miss any of the words I tell you. I will be visiting you many times in the future because I have important work for you to do. You are the child I am going to use to do this work for Me, so be prepared.” (p. 11).

Then He reiterated something He had commanded me to do several times before: Write down everything I show you and tell you. (p.21).

The Lord continued: I want you to remember everything I tell you and show you. Make sure you write everything down. I will make sure that everyone understands all the things I show and tell you. (p.28).

I do not want you to miss anything I show or tell you,” He instructed. “Nothing more; nothing less. Everything has to be exactly as I reveal it to you.” (p.36).

My daughter you have much work to do. I want you to write a book. This is an important book for the last days, and it will be translated into many languages. I chose you for this work before you were born, and this is why My Holy Spirit is always shaking your body—to pour My power into you. (p.47).

You do not need to know how to write the book. Just write down what I show you and tell you… (p.70).

Now you know why, My daughter. I want you to concentrate on the book, with no interruptions. This book is very important to Me, and it will be a special blessing for My children. Whatever you do, I want you to talk to Me first. Everything about this book has to be My will. (p.79).

Some people will not believe you, but you don’t need to worry about that. My daughter, I am simply using you for this book. It is My book and I will take care of it. (p.80).

Because you are what you are, I chose you for this work…This is My book and My responsibility… I want you to be happy because you are My special daughter. (p.80).

This book will help deliver many people who are in spiritual darkness…I notice that you have never been deliberately disobedient since you gave your heart to Me, an you always put Me first in your life. This is why I chose you as My special daughter and friend. (p.92).

Write this down, Choo Nam. I want all My children to know what awaits them in heaven. I know many of My children have questions about heaven. Some of them wonder if there will be food to eat in heaven. (p.100).

Why do you think I chose prophets to work for Me on earth? Like you, I’ve sent them in order to do My work. Without prophets, I would not have any way of communicating my desire to My children. Therefore, My daughter, do not miss writing about anything I show or tell you. Tell it all. It is because you are such an obedient daughter that I am able to use you. (p.102).

“I want My children to read this book, because so many of them have doubts about heaven. I want them to believe there is a heaven and to live pure and obedient lives so they can come into My kingdom. This book is about all My words and the Kingdom I have prepared for whoever wants to come. Everything is already prepared. This book must be written by a Spirit-filled person. My daughter, if you were not under the special power of my Holy Spirit, I could never use you for this work. (p.116).

I want you to write down exactly what I show you and tell you. Nothing more and nothing less. After this is done, you will receive special gifts to serve Me, and you will be a blessing to My people. I will also bless you more than you want. (p.120).

I want all of My children to come to My kingdom. Whoever reads this book, I want them to believe and realize how they have to live in the world in order to enter the kingdom. (p.131).

From these 15 citations (there are more in the book) it should be obvious to the reader that this book is no ordinary book. Choo, although very special to Jesus, was simply the vehicle through which the “Lord” gave the Church and world new insights. Her book is so powerful that God will use it to deliver people out of spiritual darkness and through its revelations teach people how to live in order to enter the Kingdom of God. According to her Jesus, everything in the book, including its title (p.120), comes directly from the revealed will of God. At no point does Choo’s Jesus direct her or her readers to read the Bible daily, or to study and show themselves approved of God (2 Tim. 2:15). This entity makes no statements regarding the centrality of the Bible; He does make quite a few comments about how important His book through her is!

Hitherto Unknown Heavenly Revelations – aka The Gospel According to Choo

Since you now understand the divine weight of the words in His book, it behooves us to look into the “deep’ insights Choo’s Jesus is sharing with the Church and World. According to Mrs. Thomas, our Lord took her to heaven on 17 occasions. Prior to each “lift-off” the paranormal pattern is as follows: It is early in the morning, between 1:00 and 3:00 AM. Choo’s body goes into the uncontrollable spasms and she sweats profusely. This shaking goes on from a half and hour to an hour. She refers to the cause of this experience using a variety of adjectives based on the root word “anointing.” Here are a few examples: “the anointing of the Lord’s presence,” (p.9), “the intense heat of His anointing,” (p.19), “The anointing was heavy upon me,” (p.59), “a special anointing,” (p.59), “by the anointing of heat,” (p.74), “I was praying intensely under a great anointing from the Holy Spirit,” (p.84), “I cried under the precious anointing,” (p.87), “I plan to give you a special anointing,” (p.121), “a very special anointing,” (p.121), “then the hot anointing and groaning began,” (p.137).

Then she hears a voice speaking to her and she sees the apparition. At this point she has an out-of-body experience where this being first takes her to a secluded beach on earth (location unknown), where they chat for awhile. While out of her physical body it reacts to everything she sees and experiences in her transformed spirit body. If she dances spiritually, then her body on the bed dances too, etc. From the beach they then travel to heaven. I will not detail all 17 trips, but I will cite the “new” information from her trips.

The Master again took me into a huge tunnel. Again—unlike most tunnels—it was bright and shiny…I reasoned this must be the tunnel that people who have near-death experiences frequently describe as the passageway from this life to the next. (p.24).

Unlike Duplantis who got a cable car ride to heaven, Choo goes through a bright tunnel and pops out on the other side in heaven. She has no Scripture to equate her experience to,  so she relies on the subjective alleged near-death experiences of others for validation.

Thomas and her apparition walk along a winding road, passing gorgeous flowers until they come to a white palace with beautiful stained glass windows. They walk in and she sees — The Lord’s glistening golden throne stood atop a raised, oval shaped platform. Beams of radiant glory streamed from the center of the room where this platform was located. I was directed by an angel to a little room on the side, and I was surprised to discover a powder room there. A full-length mirror covered the entire wall on the left side of this room, and many beautiful velvet chairs were neatly arranged in front of the mirror…The being opened a large, walk-in closet that contained many robes, gowns and crowns…After I was dressed, the angel escorted me back to the main room. The Lord was waiting for me. I noticed that He was wearing a gown and crown like mine. (p26).

Good news ladies there are powder rooms in heaven! Every time Choo gets ushered off to heaven she and her Jesus must first change into different robes than their normal spirit-body robes. Note that Jesus wears a crown and robe like Choo’s, as opposed to her being clothed in the robes of His righteousness, no Jesus is dressed like Choo.

What is fairly unique to Choo’s delusion is that she does not see many others in heaven, no multitudes, no throngs of joyous saints praising their Lord. She does mention briefly meeting Abraham, but basically her report is about her, she is the center of attention.

After walking over the beautiful bridge, the Lord led me to a place where babies and infants—many of whom looked as if they had just been born—were kept. It was a huge room, like a warehouse, and wasn’t fancy or pretty. It was filled with babies who were naked and lying close to one another…”There are the babies of mothers who did not want them.” (p.38).

Something doesn’t make sense, Duplantis saw babies and little children being taught by angels….Thomas on the other hand sees them laying in a drab building, naked with no one attending them. They are the aborted babies, whose mothers can have them back if they get saved. Robert LIARdon saw a warehouse in his trip to heaven, but his was filled with human body parts, not babies. Whose vision can we trust? After all, the Bible is silent about what happens to infants and none of the biblical accounts of heaven make mention of them.

The Lord took me to a barren site outside the gate of the Kingdom and showed me many people wearing sand colored robes were in this region, standing very close together, and I noticed that they looked forlorn and lonely even though they were in the midst of so many others. (p.39). I noticed multitudes of people who were wearing sand-colored robes roaming aimlessly in the vicinity of the pit’s yawning mouth. Their heads were hanging low, and they looked very dejected and hopeless. Who are these people, Lord? I asked. “They are disobedient Christians.” How long will they have to stay in this barren, lifeless place? “Forever, My daughter. The only ones who will enter My kingdom are the pure of heart—My obedient children.” (P.46).

He took me to another high mountain from which I could look down into another endless valley here a multitude of people dressed in grey-colored robes were wandering about in an apparent mood of dejection. Their robes reminded me of the gowns worn by hospital patients. The people looked weak and lost, and their grey faces matched the color of the robes they were wearing…This place was mostly men with just a few women. Who are these people Lord? “They are sinful Christians.” What is going to happen to them? I wondered aloud. “Most of them will go to the lake of fire after the judgment.” (p.58).

At least in this detail Choo stays the course with many of the other heavenly delusions in print. We can expect there to be 2 classes of people in heaven. Duplantis saw people in different colored robes, denoting their rank in heaven. Choo sees a class of Christians, some are disobedient and others are sinful. Her Jesus says some of these sinful Christians will end up in the lake of fire. Why not all of them? What did some of these sinful saints do in order to escape the fire? Choo attempts to back up her cockeyed notion by citing 2 Cor. 5:10 concerning the judgment seat. According to her revelation only those who attain sinless perfection in his life will be numbered among the justified in heaven. Again, her focus is on our works and our strivings as opposed to the work Jesus Christ did for us on the cross. If these are the lower class of Christian who are the “high class” super saints?

…I noticed many adults and children who were wearing white gowns, and some of them were wearing crowns. They were simply standing there with very happy looks on their faces. (p.40). As I turned in another direction, I noticed a beautiful river. Along the river was a rock wall, and magnificent dwellings were situated on the left side of the river. Many of these homes looked like castles where only the very wealthy might live. The Lord said, “They are houses for My special children.” (p.44).

These folks have worked really hard and because they are extra special to Jesus (no doubt because of their works), He has made castles for them. As we know all too well by now, Choo is “special” to this being so it only stands to reason that she should get to see her mansion in glory:

We approached one of the castles, and the Lord opened the door for me to enter…The walls were constructed of multicolored precious gems that glistened in a magical way…The Lord rested on a chair as I went up the winding staircase that was more massive and grand than the one shown in Gone With the Wind’s Tara plantation…I noticed that the carpeting was a plush white. I entered a huge powder room that had a very large, sparkling mirrors everywhere. They reflected the brightness of the room (p.55)…I was awestruck by the sparking stone walls that lined the corridor of my mansion. I loved the red-and-cream-colored carpet with its round pattern. The red velvet chairs—so classic and sophisticated—were like the ones I had always wanted in my home. The red draperies were the finest I’d ever seen…The bedroom was carpeted in pure white, and I noticed that the headboard of the bed was silver with blue stones embedded…The mirror on the dresser also had blue stones…The bathroom had a silver bathtub that was decorated with precious jewels of every color. (p.64).

Everybody who gets a pre-death trip to heaven gets to see their “mansion.” This is one problem with taking the Kings James version of the Bible at face value without doing a little grammatical digging. Robertson’s Word Pictures of the New Testament says the following about John 14:2:

John 14:2 – Mansions (monai). Old word from menw, to abide, abiding places, in N.T. only here and verse 23. There are many resting-places in the Father’s house (oikia). Christ’s picture of heaven here is the most precious one that we possess. It is our heavenly home with the Father and with Jesus. If it were not so of the verb (Mark 2:21; Re 2:5,16; Joh 14:11). Here a suppressed condition of the second class (determined as unfulfilled) as the conclusion shows. I would have told you (ejpon an u `min). Regular construction for this apodosis (an and aorist-second active–indicative). For I go (o`ti poreuomai). Reason for the consolation given, futuristic present middle indicative, and explanation of his words in 13:33 that puzzled Peter so (13:36f). To prepare a place for you (e `times topon u `min). First aoist active infinitive of purpose of e `toimazw, to make ready, old verb from e `toimoj. Here only in John, but in Mr 10:40 (Mt. 20:23). It was customary to send one forward for such a purpose (Nu 10:33). So Jesus had sent Peter and John to make ready (this very verb) for the Passover meal (Mr 14:12; Mt 26:17). Jesus is thus our Forerunner (prodromoj) in heaven (Heb 6:20).

These text says nothing about each saint having their own mansion. Her description sounds more like the TBN television set than something created by God! Also, think a moment, why will we need beds in heaven? Will we get tired of praising the Lord? There is no day or night there; the Christ himself is the light throughout heaven (Rev. 21:23). We will be in eternity, so time as we know it will not pass. We will be glorified and like Christ, so we will not get tired and need a “nap.” Choo is fixated on mirrors and powder rooms in her book. She does not describe a heavenly commode, but I assume there must be some since there are heavenly bathtubs (I wonder where the dirt will come from that needs to be cleansed off our bodies?). Thomas also noted a dresser in her bedroom, I guess that is to hold her gowns, maybe the saints “dress” for dinner. Furthermore, the obedient/special children on God will also possess vacation homes on the beach (p.102). When you get tired of all the hubbub in the New Jerusalem just pack up the kids in your chariot and go down to your beachfront vacation mansion for a little R&R!

Good news for pet owners!   Hot off the pages of the Gospel according to Choo: We hiked out of the garden, along a narrow, winding road that led to a mountain vista overlooking a lush green valley. I could see animals of all sorts galloping and playing among the trees. I particularly noticed a spectacular deer that looked so strong and healthy. I noticed that these animals, which would usually be considered wild, were playful with one another. (p44)…It is reassuring to know that animals will live with us in paradise. So many people wonder if their pets will be in heaven…where people and animals alike will never experience pain, hardship, death or suffering ever again. After our visit to the animal paradise, the Lord and I went back to the waterside…(p55).

Again, this is information that the Bible does not detail for us. The book of the Revelation does not mention any animals, there may or may not be animals in heaven, does it really matter? Thomas tells her readers that no animals will ever experience pain or death. Well, that is, except for fish!

Good news for Fishermen!   According to the revelation of Thomas we shall both catch and eat fish in heaven.

We descended the hillside and walked to the water where we saw all kinds of fish swimming in the river…It amused me to see fish in heaven, and I began to laugh…I reached down and grabbed a red, striped fish and lifted it out of the water. I was laughing so uncontrollably, so the fish jumped out of my hands and swam to safety…He began to participate in the action with me by reaching down and grabbing a large fish…It was so good to see the Lord enjoying the moment with me (p.88-89).

As we walked over it, I looked down and saw that the stream was filled with many different kinds of fish. What are the fish for? I asked. “This is food for the kingdom.” the Lord replied. It made me happy to know that we willl be eating fruit and fish in heaven. The fact that these are the primary foods of the kingdom suggests we should be eating more of them on earth. (p.97). …by wading into the water and grabbing a large, flat, white fish. It was about the size of my two hands together. I enjoyed watching the Lord do this for me, and I found the scene to be very amusing…Next, I walked with Him beyond the rocks, where I noticed many large cooking areas that had silver-colored ovens built into the rocks. Atop the oven were cooking grilles with oval-shaped plates and silver forks. The Lord simply pushed a button on the side of one oven and a fire began. He then assumed the role of a cook, right in front of me. He grilled the fish until both sides of it were brown. He seemed to be so happy doing this for me…When we finished eating, He took my plate and fork and put them into a silver container…It wasn’t because I ate the fish; it was because my Lord and Savior cooked the fish and we ate it together. (p.98).

PETA will not be happy to learn that Jesus is not a “vegan.” However, we have been given important information about our future diet in heaven, fruit and fish, ergo we are to be eating much more of these on earth now (I suppose we should walk around in gowns too). I suppose eating all this fruit and fish necessitate the need for “powder rooms” in glory.

Demonic Possession

I stated earlier in this article that it is my belief that Choo is demonically possessed, certainly under the control of a strong demonic delusion. Her own account bears witness to my belief:

“During the night of February 12, my body shook more violently then it ever had. I was almost hurled form the bed because it was so forceful. I tried to grab the sheets to steady myself, but I couldn’t because I had no control over my body. The shaking was unremittingly forceful, and I grew afraid. (p.17).

I began singing in the spirit. The songs come forth, and I have no control over them when I am with the Lord. (p119).

The unusual voice that accompanies the supernatural visions the Lord gives me came forth. (p.123).

The supernatural voice that accompanies the visions He imparts to me came forth, and I saw the cover of Heaven Is So Real. (p.128).

After everything is done, I want you to build My church.” This statement called forth the voice that always accompanies the supernatural visions the Lord gives me. (p.132).

The vision-voice came forth from my spirit. It seemed to take control of me for a long time (p.134).

My vision-voice came forth as it usually does in preparation for a supernatural vision from the Lord (p.138,139).

By this time I was singing loudly, and my hands were moving around like fists swinging at a punching bag…My whole body was jumping up and down because of the anointing and the shaking. I felt as if I were flying…The excited movement of my body and my vision-voice were so loud that I’m sure the whole house could hear me. (p.139).

Since January 1996 the anointing has been so strong that I cannot even control the shaking and other physical manifestations…For example, as of this writing, I cannot even enter the room where Roger works on the computer because the Holy Spirit’s presence is so strong there…my body begins to jump for joy. This is a physical response that comes from the Lord, and I have no control over it. (p148).

During the periods of shaking I would read my Bible and pray. Then as I would get into bed, my body would undergo tremendous and violent shaking for five or ten minutes. In the process my stomach would tighten, and I would experience spasms in the abdominal region. All of this happens each evening before the Lord’s visit to my room…During these marvelous visits, the Lord speaks directly and personally to me. Then He began to preparatory work in my body. When this happens, I have no control over my body for a period of two to four hours. (p158).

It isn’t until the reader is almost half way through the book that Choo’s mentions that prior to the appearance of the apparition she begins to speak in an “unusual” vision-voice. This is not her usual voice, but something that comes upon her or from within her which signify the beginning of her visions. She admits time after time throughout the book that when this voice speaks through her she has no control over it. When her body shakes or she jumps up and down, again she has no control over it. During the duration of visit by her spirit-guide she is physically out of control. This simply is not the work of the Holy Spirit, it is not indicative of His fruit in our lives.

Galatians 5:22-24  But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires.

1 Corinthians 14:32   The spirit of prophets are subject to the control of prophets.

Choo tells us that she is an end-time prophetess, why can’t she control her own spirit? Where is the self-control in her devotional life? By simple definition, when one is possessed then that individual is incapable of independent action apart from the controlling entity. Choo tells us she has no control during these times.

During the next portion of her book, Thomas goes on to reveal to the readers how “anointed” she is and exactly what the Lord did to her physically in what she refers to as her “body work.” “Each time before the preparatory work begins the Lord talks to me about my future. Then the body work commences…” (p.159). Sound creepy? Choo takes us to the “outer limits” and beyond in the next chapters:

The work involved with preparing my body for the ministry God has called me to do included my face, my hands, my head, my feet and my back. The Lord used my hands to touch every part of my body from my head to the bottom of my feet over and over again…The Holy Spirit directed me in all of this. I don’t really have control of my hands, or any part of my body, when the Holy Spirit is doing His anointed work on me and with me…On several of the nights the Lord poured oil upon me. This precious oil was in oval vessels that looked like small perfume bottles. The bottles were of many different colors. He would pour the oil upon me from head to toes, and on my back as well…I have found that He poured a total of eight-five bottles of anointing oil upon me…Before being bathed in the anointing oil each time an unusual vision-song would come forth. (p.160).

As He poured the anointing oil on my body, I would shake, jerk, perspire and become intently hot…Some nights, while the Lord would be working with my body and hand movements, my entire physical being would become black and cold… There were other occasions when my entire body would become invisible as the Lord was doing His preparatory work with me…During some sessions the Lord would both lift my body and lower it…Many times He would raise and lower my body forty-nine times a night (p.162).

Thomas goes on and on with more of the above. My brothers and sisters what she is describing has absolutely no relationship to the Bible whatsoever. She is describing perfectly what happens to an individual who has undergone what the Hindus call Shaktipat initiation.” Those who practice Kundalini yoga (translated the serpent power) undergo what they term as an unlocking of their charkas. Charkas are alleged to be energy centers within the human body. The lowest charkas is at the base of the spine and is said to have the form of a coiled serpent (the Kundalini). There are 7 charkas, stopping at the top of the head. Kundalini yoga is considered to be one of the most dangerous forms of yoga and the most demonic gurus of our day have all practiced and taught it, i.e. Bhagwn Shree Rajneesh, Swami Muktananda, Sai Baba to name just a few to deceive multitudes in our own nation. When the serpent power is released in the body, the body goes into spontaneous “kriyas”:

Kriyas, literally “activities”, are spontaneous movements that occur after Kundalini awakening. These include bodily activities such as trembling, shaking, and spontaneous yoga postures; vocal activities such as yelling, or spontaneous chanting and mental activities such as visions. These Kriyas eliminate the blocks to kundalini rising within the spine or central channel.

” Then came the most wild of the kriyas. They continued day and night, but were most vigorous when I was lying down at rest. I hardly slept at all during this period. My body would jerk around in radical, spasmodic movements. These often involved very specific muscle groups, such as those in my feet, hands, stomach, back and so forth… then my arms would fly up and down in similar kind of rapid and rhythmic motion. My legs would kick up and down in the same way. These movements were hard and martial, as if I were practicing military marching while lying in bed… The arm movements were becoming more sinuous and complex. As these arm motions became more fast and furious, I went to a full length mirror to witness what was happening. All at once I had the most eerie feeling, as if my body was ‘remembering’ something. My hips, knees and legs began to sway and undulate as the intricate arm motions choreographed. I stared at the mirror in awe…My body was performing some kind of exotic dance. Then my arms came forward and my hands met, palms pressed together in a prayer-like pose, and drew up to the centre of my chest. A force pulled me over into a bow and held me there an instant. Then my knees buckled, and I found myself kneeling prostrate on the floor. The thought hit me; ‘I’m worshipping something, but worshipping what? Then I knew; I had just performed a sacred temple dance.

Once these “blocks” within the body are removed, then the serpent power can flow throughout the person and from them to others! This is precisely what Mrs. Thomas is undergoing and she has mistakenly attributed it to the work of the Holy Spirit! Choo, like the woman in the quote, mentions that her hands began to move at such a rapid rate they were almost a blur at times. She spends a great deal of time relating to the readers how she privately “dances” before the Lord on the beach. At least the woman in the above citation had the wherewithal to ask what she was worshipping? Choo never asks, just knows all of these experiences are of the Lord and by the power of the Holy Spirit.

Why on earth (or heaven) would the Lord have to work on her physical body in order to prepare her for ministry? No one else in the entire Bible has had to undergo such experiences, frankly, no orthodox Christian since the Apostles have had to undergo any such nonsense.

It was as if He were unlocking the potential within my body…He would cause my body to rise and kneel before Him in intervals of seven, over and over again…Thirty-three different time He “unlocked” the various parts of my body that needed His work of preparation. When He unlocked my hands, for instance, they shook so hard that I grew frightened…Each part of my body had a special reaction to the unlocking work…Each time the Lord pours the anointing oil on me or unlocks the locks of my body, my physical being responds with violent shaking, jerking, intense heat, groans and supernatural power that causes my body to be lifted up (p.165).

Thomas says her body literally levitates, at times becomes invisible, other times turns black and cold. She experiences intense heat and each part of her body (charka?) responds differently as it is unlocked, which is exactly what everything written about kundalini awakenings denotes.

She reports so many other bizarre occurrences during the 3 years of her spiritual transformation that I cannot describe them all. What is to me most disturbing is that close to half a million professing Christians have purchased her book! What shocks me is that Strang Communications, owners of Creation House, would deign to publish a book that is so completely off the charts biblically. From start to finish her novel is fill with unsupported statements and out rightly demonic manifestations. Why didn’t the Strang Editors pick up on this? Why didn’t they refuse to print her book and point Thomas to the Bible and the Jesus of the Bible, who sees all His children as special?

This book and its growing popularity prove to me that we are surely living in dark times. When people can give this balderdash any credence at all is beyond the scope of even my warped imagination. Her book does alert me, and now I hope you as well, to the desperate need that the Body of Christ has for Apologetic ministries. When hundreds of thousands of people can be deceived by such patently obvious fabrications we know that we have got a real battle for God’s truth on our hands. Please pray for Mrs. Thomas and ask God to grant repentance to Strang publications for being a tool in Satan’s hands to mislead multitudes. 

Copyright © 2006 Robert S. Liichow

This is a video link that shows a comparison of the manifestations which are mentioned above in this article, and have also continued to be currently promoted in books, conferences and recent revivals such as the Lakeland Revival. 

Footnotes

1. I will not go into the history of these aberrant “revivals” and their attending manifestations. I have covered them in the fullest detail available in my 2 books “Blessing or Judgment” and “Two Roots of Today’s Revival.”

2. I urge all of our readers to purchase at some point the books “The Confusing world of Benny Hinn” published by the Personal Freedom Outreach (www.pfo.org ). It is the definitive work exposing this dangerous charlatan for who and what he is.

3. DMI has a small, but very helpful book on this topic entitled “Does the Bible Support Being Slain in the Spirit.”

4. Obtained from http://www.experiencefestival.com/krivas.

5. Obtained from http://www.eaglespiritministry.com/teaching/elcollie/eckm.htm.

6. The books written on heavenly trips have been by people without any seminary education. People like Mary K. Baxter, Jesse Duplantis, Robert Liardon, Howard Pittman, Richard Eby and others.

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