Does the Bible Support A Doctrine of Being Slain in the Spirit? Part 3 of 3

25 03 2010
Truth Matters Newsletters – December 2009 – Vol. 14 Issue 12 – Does the Bible Support A Doctrine of Being Slain in the Spirit? Part 3 of 3 – By Rev. Robert Liichow

Discernment Ministries International

Does the Bible Support A Doctrine of Being Slain in the Spirit?

Part 3 of 3

By Rev. Robert S. Liichow

Slain in the spirit

“I have fallen “under the power” dozens of times That is why I can tell you, by experience, that the fear of man and the fear of missing out was always the strongest reason to fall to the floor. I did not want to look less willing than anyone else. Nor did I want my inability to yield to the moving of the Spirit to be interpreted as rebellion or unbelief. When you are standing in front of all your peers and respected leaders and they lay their hands on you, let me tell you, the pressure is on. Especially when you are up on stage and all expectant eyes are watching you. That is why many preachers have followed this pattern. They find more success with “manifestations” if they call miracle candidates up to the platform. The intimidation of the platform “weeds out” those who are uncertain. I can tell you by experience that it wasn’t the fear of God I was struggling with. It was the fear of not looking as spiritual as some of the others. Fear causes us to go with the flow even if it doesn’t make sense. “

Mr. Brooks admits to peer pressure and the need to conform to the group and expectations of the minister. People who fall and recognized as people who have fully yielded to the Holy Spirit in charismatic circles. Falling is a sign of spirituality. Laying on the carpet for hours would indicate a “deep” work of God in that person’s life.

It is evident that this is learned behavior because it does not occur with any regularity among non-charismatic or Pentecostal people. It is also easy to demonstrate the large number of people who fake being slain in the spirit by simply not having any catchers present. I know from past experience when there were no catchers available in the service, when prayer time came nobody fell out! If the Holy Spirit is indeed causing the people to fall, then He is certainly able to protect them from harm, i.e. there is no need for catchers if this is the work of God. Yet there are catchers because all of the ministers know people do fake it, and fake it quite a bit. They must indemnify themselves from possible civil litigation.

Hypnosis

Anton Mesner caused people to be slain in the spirit using hypnotic suggestions. Cited below are examples of Mesner at work:

He stares at one man and commands “Dormez!” The man’s eyes close, his head falls to his chest. A shudder runs through the other patients. He points his iron scepter at a nearby woman, she falls prey to his charms and cries out that tingling sensations are running wildly through her body. Eventually, these strange feelings begin to possess the others in the circle. Some even begin to flail and swoon about.

Mesmer would have soft music playing in the background, at times someone hidden singing softly, the room was filled with burning incense and were dimly lit. Mesmer’s assistants would gather those seeking this new experience and begin to hypnotize them.

Gradually the cheeks of the ladies began to glow, their imaginations to become inflamed; and off they went, one after the other, in convulsive fits. Some of them sobbed and tore their hair, others laughed till the tears ran from their eyes, while other shrieked and screamed and yelled till they became insensible altogether…They became calm, acknowledged his power, and said they felt streams of cold or burning vapour passing through their frames, according as he waved his wand or fingers before them.”

Mesmer’s original techniques have been improved upon since the late 1700’s but the effects of being mesmerized have stayed constant. He brought people into an altered state of consciousness through incense, music, and dim lighting. The people came knowing what to expect, he had publicized his powers prior to opening his salon in Paris. Combining these two elements he was able to cause people to become open to suggestions that normally they would not have acquiesced to.

Impartation

In today’s charismatic services many of Mesner’s techniques can be easily discerned. For example, in our former church, Jubilee Christian Church, the pastor would dim the lights during worship. The congregation would sing repetitious songs, sometimes for almost two hours. Often towards the end of the dimly lit worship service we would all begin to sing in other tongues. Then the lights would be raised and we as a congregation were open to receive whatever the pastor had impart to us. The elements of the dimly lit room, the mind numbing repetitious songs, combined with singing in tongues brought us as a people into an altered state of consciousness and openness to the suggestions from the pulpit. I must state that I do not believe this was done consciously by the pastor of that church, but the results were the same.

 

At Toronto much of this same pattern is followed. They have long periods of loud singing and dancing (protracted singing and dancing have long been used as means of entering trances states in almost every world religion). The same simple song refrains are sung over and over again. After this portion of the service is over there is usually a very short sermon given, then testimonies from various people on how the revival has transformed them, often examples When hands are laid on them, is it any wonder that they fall down? While the ministry is going on music is playing , they see others falling, laughing, shaking, and dancing. All of this has an undeniable influence on the attendee’s mind set. Thus, they too fall down and do carpet time or begin to join in the very infectious laughter. Now they too have got the “blessing.”

Slain TACF 99'

of the various manifestations are recited as well. Then it is ministry time, it is time to come and get the “Toronto Blessing.” People have traveled from all over the world to be at TACF, now is the moment they have been waiting for…now is the time for them to receive the revival impartation.

Demonic Activity

Many critics of the revival are content to leave this and other manifestations as purely fleshly exhibits of emotionalism gone wild, which is a valid judgment of much of what does occur in these meetings. However, as unpleasant as it may be to the sensibilities of many Christians there is another explanation which cannot be ignored, that of demonic influence. Dr. Kurt Koch has done extensive research on demon possession and here is an account he relates of a man who became demonically influenced when he was slain in the spirit, (underlining added for emphasis):

Mark (not his name) was a Christian in a church that he thought was formal and dead. He went to a Pentecostal church, where hands were laid on him, and he was what they called “slain in the spirit”. He was lying on the floor in a trance. When he came out if it, he was praising Jesus in a loud voice, and he continued praising. While attending this Pentecostal church, Mark also received a gift of tongues. The name of the spirit of the tongue was “Domenigaio, how many associates are with you in Mark?” I am alone,” When did you enter him?” “When he was slain in the spirit. Who sent you?” “The devil, from the pit.” Do you acknowledge our authority over you in Christ Jesus our Lord?” I do,” What is your commission from Satan?” To deceive.” How? “In his love for the Lord Jesus; ruin his faith; have him follow Satan.” You were posing as the Holy Spirit, weren’t you?Yes.”

According to Dr. Koch, this man came under demonic influence while he was in a trance state brought through being slain in the spirit. This deceiving psirit posed as the Holy Spirit and was cast out when Dr. Koch and his fellow ministers rebuked the evil spirit in the name of the Lord Jesus Christ. Biblically we see the demon activity can be quite diverse in operation.

Just as the Western psychologists are proffering ancient shamanistic practices in a guise which is more palatable to the uninitiated Westerners, so the professing Christian churches which peddle ‘religious fainting” have simply made the Possession-Trance state of shamanism more readily acceptable to the undiscerning sheep who attend their heated meetings. These are the true origins of the strange phenomena which are being so widely reported today and which are bringing the gospel and the Church of Jesus Christ into so much disrepute.

Slain in the spirit

Larry Thomas is correct in tracing the practice of being slain in the spirit back to occult roots. At the beginning of this chapter I cited the Shaker roots of this practice, and they were unashamedly devoted to spiritualism. Rodney Howard-Browne, the man responsible for unleashing holy laughter on America admits the possibility of demonic activity in the manifestations:

I’d rather be in church where the devil and the flesh are manifesting than in a church where nothing is happening because people are too afraid to manifest anything…And if a devil manifests, don’t worry about that, either, Rejoice, because at least something is happening.

Mr. Browne’s attitude is unacceptable, he argues extremes, either we have manifestations in the church or we have nothing. This is a form of “the excluded middle” form of reasoning, he neglects the possibility of having a sound congregation without a fleshly or demonic manifestations. Why should Christians rejoice when the flesh or demons are manifesting? Should we not rather rejoice because they are not in manifestation at all?

Jessie Penn-Lewis (whose ministry or major writings we do not endorse) and Evan Roberts wrote a book entitled War on the Saints, which was written during the Walse revival, which preceded the Azusa revival by several years. They saw the work in Wales devolve into fanaticism and demonism and exposed it in a book. People have often recounted visions and other paranormal experiences while slain in the spirit, Lewis and Roberts give some insight on this phenomena:

When evil spirits are able to give visions, it is an evidence that they have already gained ground in the man, be he a Christian or an unbeliever. The “ground” being, not of necessity known sin, but a condition of passivity, i.e., non-action of the mind, imagination, and other faculties. This essential condition of passive non-action as the means of obtaining supernatural manifestations, is well understood by spiritist mediums, clairvoyants, crystal gazers, and others, who know that the least action on the mind immediately breaks the clairvoyant state. Believers not knowing these main principles can unwittingly fulfill the condition for evil spirits to work in the life, ignorantly induce the passive state by wrong conceptions of the true things of God. (bolding and underlining added for emphasis)

They realized that when people in the Wales revival became mentally passive, or suspended their rational thinking abilities through various spiritual exercises that deceiving spirits gained a foot hold in their minds. Peter encourages us to gird up the loins of our minds (1 Peter 1:13) and to be sober, not intoxicated by anything.

Satan is a real foe, he was defeated by Christ on the cross, yet we still contend against his wiles (Eph. 6:11). If there was no spiritual battle for us to fight then Peter and Paul would not have labored warning us about Satan and his workers. Submitting ones mind to non-biblical practices, such as entering into trance-states, could be an open invitation for deceiving spirits to enter into the minds of God’s people.

Some Biblical Examples of Falling Backwards

There are biblical examples of people falling backwards (keep in mind 99% of all those slain fall backwards). However, these verses are never cited by our sign-gift friends, upon reading them you shall know why. The following comes from Dr. Ken Motto on the topic of being Slain in the Spirit (http://www.scionofzion.com.htm ).

As we will see, in the Bible, falling backward is always associated with some type of judgment, which in itself is a strong warning of the final judgment in Revelation 20: The following Scripture passages shed light on falling backward:

(1 Sam 4:18 KJV) And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years.

(John 18:6 KJV) As soon then as he had said unto them, I am he, they went backward, and fell to the ground.

These are two actual, historical events which show us that falling backward is a judgment. God also uses the word “backward” in conjunction with sin and rebellion.

(Gen 49:17 KJV) Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward.

(Psa. 70:2 KJV) Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt.

(Isa 1:4 KJV) Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.

(Isa 28:13 KJV) But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.

(Jer. 7:24 KJV) But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil hearts, and went backward, and not forward.

(Jer. 15:6 KJV) Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.

(Lam 1:8 KJV) Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.

Other verses that illuminate this teaching are found in: Gen. 19:26; Psalm 53:3; Luke 9:62; 17:32; Acts 7:39; Hebrews 10:38,39. In all these verses, back or backward is directly related to judgment. Those who believe they are being slain in the spirit are actually under the judgment of God. Satan comes as an angel of light and we must be aware of his counterfeit gospels.

Although some of the above cited texts have nothing to do with the actual practice of laying hands on people to receive some form of “spiritual blessing,” the context is certain — backward movement is biblically seen as a judgment from God and not a good thing.

It is my contention that since it is not a Biblical practice those who profess the name of Christ ought to have nothing to do with it. We should be even more concerned by such mystical encounters when such a manifestation are taught and recorded in various non-Christian cult groups and religions. May the Lord God bring His people out of superstitious ignorance and into the true light of His Holy Word. ♦

Copyright © 2009 Robert S. Liichow

* (Color-highlighting and some bolding and underlining is added for emphasis and is not in the original book by Robert S.Liichow

End Notes

1. Burgess, Stanley and Gary B. McGee. Dictionary of Pentecostal and Charismatic Movements Zondervan, 1995, pg. 789

2. Inside The Toronto Blessing is a new video (1997) in which various participants and even a medical doctor go into detail regarding why people fall under the power.

3. White, John, When The Spirit Comes With Power, IVP, 1988, pg. 95

4. Williams, Charles L. I’m Not Sure I Like What is Going On A pamphlet handed out at an Assemblies of God church in Grand Rapids MI. The pamphlet endeavors to explain the various manifestations which occur in a revival service.

5. FAQ refers to “frequently asked questions” in internet lingo.

6. Paraphrased from a August 1st video of the afternoon session at TACF 1997.

7. Revival Glory is a Pentecostal ministry whose Founder, Ruth Heflin, now deceased, brought Silvania Machado into the USA. Silvania is known for her alleged gold dust manifestation, which was proven to be fraudulent.

8. Obtained from the Revival Glory web site on 01-02-01 members. the globe.com/RevivalGlory/manifest/slain.html

9. Gott, en, Lois. The Sunderland Refreshing. Hodder & Stoughton. London, England. 1995, pg. 189

10. Fisher, G. Richard, Goedelman, M. Kurt The Confusing World of Benny Hinn. Personal Freedom Outreach Publication. Saint Louis, MO. 1995, p.26

11. Elmer T. Clark, Strange Sects in America, Abingdon Press, 1937), 88

Doris Faber, The Perfect Life The Shakers in America, (New York: Farrar, Strauss and Giroux, 1974), 90

12. Mike Sublett, Revival At Cane Ridge, taken from http://www.bstone/people.html,

13. Holman Bible Dictionary, WORLDSearch Bible Study Software CD ROM, (Austin: NavPress Software, 1994).

14. I was formerly a neo-Montanist minister and during almost twenty years of full-time ministry within the charismatic renewal movement I was “slain in the spirit” many times and laid my hands on about one thousand people, many of which were subsequently “slain in the spirit” once my hand were placed on them. I can testify that the experience is one in which the individual is truly “out of control” as the Holman Bible Dictionary defines ecstasy.

15. Iain H. Murray, Revival & Revivalism The Making and Marring of American Evangelicalism 1750-1858, (Carlisle: Banner of Truth Trust, 1994), 167

16. Charles Finney, Memoirs (New York: A.S. Barnes & Co. , 1876), 44-45.

17. Ibid. 103

18. Iain H. Murray, Revival & Revivalism The Making and Marring of American Evangelicalism 1750-1858 (Carlisle: Banner of Truth Trust, 1994) 243-247.

19. Etter-Woodworth, Maria. Signs and Wonders, Harrison House. 1916 reprint. Pg. 145

20. Burgess Stanley and Gary McGee. Dictionary of Pentecostal and Charismatic Movements. 1995 pg. 900

21. Bahr, Robert, Least of All Saints, The Story of Aimee Semple McPherson, Prentice Hall, 1979, p. 105

22. Burgess, Stanley and McGee. Dictionary of Pentecostal and Charismatic Movements. 1995. Pg. 529

23. The Westminister Confession of Faith, The Master Christian Library ver. 5 CD ROM, (Albany; Ages Software, 1997), 56

24. Ted Brooks, And We All Fall Down, obtained from http://www.west_teq.net/~tbrooks, on June 2, 1998

25. Obtained from http://www.mesner.com/docs/info/franz.html, on June 2, 1998

26. Charles Mackay, Extraordinary Poplar Delusions and the Madness of Crowds, (New York; Three Rivers Press, 1979), 339

27. Singing in other tongues was done as a congregation, the effect is the same as “praying” in tongues, ones rational thinking mind is silenced. We understood Paul’s word ‘the mind is unfruitful” (1 Cor. 14:14) as a good thing and tongues was an excellent method of silencing ones carnal mind.

28. Kurt Koch, Occult ABC Charismatic Movements and Demon Possession, (Grand Rapids: Kregel Publications, 1978) 33,34

29. Larry Thomas, No Laughing Matter. (Excelsior Springs: Double Crown Publishing, 1995), 148

30. Rodney Howard-Browne, The Coming Revival, (Louisville: R.H.B.E.A. Publications, 1991), 6

31. Jessie-Penn-Lewis with Evan Roberts, War on the Saints, (New York: Thomas Love, 1994), 149

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Another View of Christmas

24 03 2010
Truth Matters Newsletters – December 2009 – Vol. 14 Issue 12 – Another View of Christmas – By Rev. Robert Liichow

Discernment Ministries International

Another View of Christmas

By Rev. Robert Liichow

The following comments are drawn from the following website: http://www.preces-latinae.org/thesaurus/InTemporibus/Adventus.html. The bold type and underlining were added for emphasis.

The word Advent comes from the Latin words, ad venire (to come to) & adventus (an arrival), and refers to Christ’s coming into this world. The Advent season is a time of joyful expectation and preparation for Christmas, the day upon hich Christ’s birth is celebrated and His first coming into this world. The focus of Advent is upon the centuries of waiting and preparation by God’s chosen people which preceded the coming of the Messiah. As such, it is a time marked by expectation, hope, preparedness and penance. The later being mindful of John the Baptist’s cry to prepare for the coming of the Lord with repentance. (see Matt. 3:3, 11:10, Mark 1:2-3; Luke 1:17, 1:76, 3:4).

Also, while Advent is the season before Christmas, the focus of Advent is by no means limited to just Christ’s first coming. An equal, if not more important, theme found in the Advent Liturgy is the Second Coming of Christ when He comes again to judge the world. The Advent Liturgy looks to both the past and future. In the past Christ came amongst us as one of our own. He was born of a woman into this world and of humble means. In the future He will come again, not as a defenseless infant, but as the Judge of all the living and the dead. Thus the Liturgy looks back over thousands of years to when the human race waited for its Redeemer and then to the future when this world will end and He will come then as our Judge. This dual theme, the first and second coming, is easily observed in the hymns for Advent given below. Also, while it is not part of the Advent Liturgy today, it is useful to note that Dies Irae was originally not a hymn associated with death and burial, but a hymn that was composed as a sequence for the first Sunday in Advent. Its sober tone was designed to remind us of both Christ’s first coming and His Second Coming at the end of the world.

It is difficult to pinpoint in time exactly when Advent was first celebrated by the Church. Advent itself is the season prior to Christmas and is thus intimately acquainted with the celebration of Christ’s birth. Since the celebration of Christ’s birth has evolved over time, so too has the season of Advent. The earliest documentation we have on the season comes to us from the fourth century and the earliest Advent hymns we have come from roughly that period as well (Prudentius.

By the late sixth century the season is well established at least in the Latin West. St. Caesarius, Bishop of Aries (502-542) mentions a time of preparation before the celebration of Christ’s birth in his homilies. A sermon given by Pope St. Gregory the Great on the Second Sunday of Advent has come down to us as well. Advent was evidentially a western tradition before it became an eastern tradition. It is not until the eighth century that we have the first record of the season being celebrated in the East.

In as much as Advent is the season of preparation it is very much a time of penance. It is regrettable today that the penitential dimension to Advent seems to have been largely forgotten by many Christians. Today, Christmas decorations go up after Thanksgiving (if not before) and Christmas parties begin shortly thereafter. Penance and the word Advent seem to have become an oxymoron in today’s holiday rush. It has not always been so and this is really a relatively recent development of the 20th century. As almost anyone born early in the 20th century will tell you, Christmas decoration and parties were generally limited to just that, the Christmas season. The decorations did not come up until Christmas Eve and then stayed up for the entire Christmas season which lasts for 12 days, from Christmas to Epiphany. Parties started after Christmas, not before. The popular song, The Twelve Days of Christmas, echoes some of this traditional mode of celebration. Today I is not uncommon to see Christmas trees readied for trash pickup the next day and the only Christmas season party is the one held on New Year’s Eve, which is hardly a Christ-centered celebration.

In as much as Advent is a penitential season and fasting is invariably a part of traditional penitential disciplines which date back to the Old Testament, fasting has been a part of Advent from very early times. It is regrettable that the point of fasting is often forgotten these days. Fasting has a twofold objective. By abstaining from a legitimate pleasure of some sort, one is strengthening on’s self control in preparation for the day in which serious temptation may have to be faced. Fasting is push-ups for the will, so to speak. Secondly, in choosing food as the item to abstain from money is saved that otherwise would have been spent on more expensive foods. Such savings were intended to go to the poor as alms. Thus the penitential fast of Advent was used as a method by the Christian community to save up resources that would be used for works of charity during Advent and especially during the Christmas season.

It is sort of funny when you hear the phrase “Keep Christ in Christmas” bandied about by evangelical believers decrying the current state of our holiday when you know the true history of Advent and Christmas as taught and practiced by the early Christians.

The vast majority of practices taking place in congregations all over America and much of the world have absolutely nothing to do with the original meaning of Christmas — a penitential season of increased prayer, church attendance and personal reflection with fasting. Try selling American Christians (especially our youth) on the concept of mourning our shortcomings while eagerly looking for the promised rescue from despair by the coming Messiah. Or how about fasting some of those gluttonous meals we engorge ourselves with. How about putting all the money for the decorations and special foods (much of which gets wasted) aside to give to the poor?

Bah-humbug brother Bob! God will not love me any more or any less if I celebrate Christmas all month long in true American Evangelical fashion! You are right! However, Advent is not about afflicting your soul so as to impress God with your piety (if it is, then all your efforts are in vain). It is not about trying to get God to love you more. It is about making room in your heart to love Him more by confessing and forsaking things that have been weighing us down (see Heb. 12:1).

I am all for “keeping Christ in Christmas” and maybe if we, the Church, had not joined the maddening herd in their rush to spend money they do not have to buy things that are often unwanted or unneeded by the recipient — our testimony before the world as followers of Jesus might be more powerful. So do not be offended when the clerk is forced to say “happy holidays” vs. “Merry Christmas” because that store and any other shop have nothing to do with the true meaning of Advent of Jesus Christ. I do not expect the world to know how to behave in the light of such a glorious truth —holy God coming as a sinless man to save ungrateful sinners from a well deserved eternity in hell. The world does not acknowledge Christ so why should it acknowledge His birthday? What is sad is that the Church too often acts just like the world and if we are not careful we too can be guilty of thinking of Jesus as an afterthought as opposed to the main event of the season!

Copyright 2009 Robert S. Liichow





Does the Bible Support A Doctrine of Being Slain in the Spirit? Part 2 of 3

22 03 2010
Truth Matters Newsletters – November 2009 – Vol. 14 Issue 11 – Does the Bible Support A Doctrine of Being Slain in the Spirit? Part 2 of 3 – by Rev. Robert S. Liichow

Discernment Ministries International

Does the Bible Support A Doctrine of Being Slain in the Spirit?

Part 2 of 3

By Rev. Robert S. Liichow

The “Ministry” of the Catchers

This phenomena has caused the need to develop a “new” ministry within the church, that of the Catcher. No matter where you go, whether it is to a revival service at Toronto, Pensacola or a Vineyard Fellowship you will encounter the ministry of the Catchers. This is an actual “ministry” within charismatic fellowships and people are trained in how to fulfill this duty (it is often done by the ushers within a local assembly).

A catcher is a man who stands behind those receiving prayer. Their job is to “catch” the people who are being slain in the spirit. The catchers job is to make sure the person being “blessed” does no harm to themselves or those around them. Charismatic congregations even have written guidelines for catchers:

Tips For Catching People:

1. Do not touch the person being prayed for, but reassure them that there is someone behind them.

2. You don’t have to take a hold of their shoulders as if you are going to help God.

3. As the person moves down, move back and then facilitate their move.

4. Men- be careful when touching women.

5. Get them to fall back, not forward.

6. Catchers – ONLY catch, do not pray. Do not wave your hands only stand and be ready to catch.

7. Please do not push or pull anyone over. God does not need any help and it will ultimately backfire.

8. Do not hold anyone up by grabbing their shoulders or upper back.

Let me begin by asking a rhetorical question. If the power of God is knocking people down and placing them in an altered state of consciousness for the purpose of spiritually blessing them, then why do these churches employ the use of catchers?

The answer is quite simple —- if people are falling flat on their backs from an upright position they are very liable to hurt themselves or others.

We previously read that extremists explain this manifestation as being the result of encountering the power and presence of the Holy Spirit. If this is so, He is not mighty enough to see to it that those He sovereignty knocks down are unhurt by His blessing?

These churches employ catchers because: (1) they know people fake being slain many times. (2) They lack faith in their own stated beliefs. Obviously God is not big enough to safeguard His people.

In our former church along with the male catchers we had sisters who came along beside or behind the catchers with large sheets of material. Their ministry was to place these sheets over the women’s legs and bodies. Why? Because many times when women would be slain in the spirit they would fall in very immodest positions.

We had events where when some unfortunate women fell their dresses would be hiked up their bodies quite a bit, and their legs would be splayed out at inappropriate angles. When the Lord choose to embarrass His daughters in this manner we had to be there to quickly cover up their shame. Does this really sound like something the Lord God would do to His daughters?

Not only can being slain in the spirit prove to be embarrassing to a woman, it can prove deadly as well. Mrs. Ella Peppard died as a result of someone falling on her who had been slain in the spirit.

The ushers quickly pulled her off the stage and sat her in a pew where she cried out in pain for 20 minutes….The woman’s family alleged the ushers refused to call an ambulance because an ambulance would not look good at a miracle service. A lawsuit was settled out of court. Hinn says he never knew the woman was injured or he would have sought medical help.

According to charismatic theology the Holy Spirit will place women in morally embarrassing positions, and at times allow some people to be hurt and/or killed.

I know from past experience (I used to be a catcher) that when there was no one standing behind a saint receiving prayer nine times out of ten they would not fall down. This alone is proof to me that what is taking place is not a sovereign move of the power of God. There is a power involved at times but it is not of God.

3

The Historical Roots of the Phenomenon

I began by citing Stanley Burgess’s definition in the first chapter and it is a good one except for one point – he says it is a relatively “modern” expression. His statement is not correct. People have been allegedly falling under the power in the United States since the early 1760’s. It was a common expression among the Shakers. There were groups before the Shakers in Europe, which had this same manifestation:

The Convolutionaries

The extreme exercises of the “convolution Aries” startled Belgium and France. The grave of a young Jansenist clergyman, Francois de Paris, in the cemetery of Saint-Medard in Paris, because the scene of reputed marvelous cures. Multitudes flocked thither for healing. Strange bodily agitations seized the devotees. They fell in shakings and convulsions, threw themselves about on the ground, screamed, and assumed unusual and often unseemly postures.

The Shaker’s

Later on in the mid seventeen hundreds in America the Shaker cult also had people falling under the power. Their bodily agitations or exercise were various and called by various names, as the falling exercise…The falling exercise was very common…The subject of this exercise would, generally with a piercing scream, fall like a log on the floor, earth, or mud, and appear as dead.

The Shakers were a cult group led by a woman named Ann Lee. Many of the manifestations which are common to charismatic extremism, were first practiced by the Shakers. Since the Shakers were a pagan cult the source of their manifestations could not have been the Holy Spirit.

The Shakers were very evangelistic in their zeal to propagate their false doctrines & practices. Shaker evangelists were involved with the Cane Ridge “Revival,” and brought their manifestations (which they called “signs”) with them and infected the meetings.

People Were “Slain” During the Cane Ridge Revival

It was during the Cane Ridge meetings that we see more examples of the manifestation of being slain in the spirit. The underlining is added for emphasis:

The scene to me was new and passing strange…Many, very many fell down, as men slain in battle, and continued for hours together in an apparently breathless and motionless state sometimes for a few moments reviving, and exhibiting symptoms of life by a deep groan, or piercing shriek, or by a prayer for mercy most fervently uttered…Then the woman who had first stated shouting let out a shrill of anguish. Methodist John McGee, seemingly entranced, made his way to comfort her. Someone (probably his Presbyterian brother) reminded him this was a Presbyterian church; the congregation would not condone emotionalism! Later John recalled, “I turned to go back and was near falling; the power of God was strong upon me. I turned again and, losing sight of the fear of man, I went through the house shouting and exhorting with all possible ecstasy and energy, and the floor was soon covered with the slain” people were falling in ecstasy.

This eyewitness of the Cane Ridge excess described the people falling in “ecstasy,” but is this necessarily a good thing? Pagan religion has long been given over to ecstatic forms of worship (see 1 Kings 18:28). The Oracle at Delphi breathed in the fumes which rose from the ground and in an ecstatic state uttered prophecies which directed the lives of many people.

ECSTASY The state of being in a trance, especially a mystic or prophetic trance. The derivation of our word “ecstasy” (from the Greek ek, out plus stasis, state) suggests an out of body state (2 Cor. 12:2,3) or the state of being out of control.

From what I have personally witnessed and experienced being slain in the spirit is a condition in which the individual’s normal rational mental state is suspended, and that person is for a period of time literally out of control. During the Shaker meetings and at Cane Ridge we find multitudes of people capitulating their volitional sensibilities over to an experience which was so great it physically overwhelmed them. However, it was also noted by the orthodox Reformed ministers at Cane Ridge, that a person simply getting slain was not a true indicator of spiritual regeneration, “They noted that some who “fell” had within six months gone back to the world.”

The Ministry of Charles Finney

After the Cane Ridge revival the experience of being slain in the spirit became common in many revival meetings. One evangelist in particular whose revival meetings were patterned after the emotional excesses of Cane Ridge was Charles Finney. In many of his meetings people were slain in the spirit:

Before the week was out I learned that some of them, when they would attempt to observe this season of prayer, would lose all of their strength and be unable to rise to their feet, or even stand upon their knees in their closets.

The congregation began to fall from their seats in every direction, and cried for mercy. If I had had a sword in each hand, I could not have cut them off their seats as fast as they fell

Finney was not particularly concerned with scriptural precedent, he was interested in getting result and fostered the belief that revival was not a sovereign move of God’s Spirit, but that revivals could be planned and worked up by the use of what he called new measures.

The Ministry of Maria Woodworth Etter

Being slain in the spirit was one of the ordinary signs in the ministry of Maria Woodworth-Etter (1844-1924) the trance evangelist.

Yesterday during the afternoon meeting the Lord Jesus bowed the heaven and came down. Many went under the power. Two women and a girl were struck down unconscious, and lay on the floor…The second woman lay unconscious for about two and one-half hours, with both arms raised to heaven. When she was recovering she sang praises unto God in the spirit.”

Her ministry manifestations began in 1885, 21 years before the Azusa “revival.” She received a spiritual renewal at a Friends meeting in 1879. Here is a woman, who received some type of spiritual power from a Quaker meeting. Keep in mind that the Society of Friends, the Quakers, were originally a non-Christian group (although many people unknowingly lump them in with Christian groups).

Maria would go into trances, people came to her while she was in a trance state and allegedly got “saved.” She would lay hands on others and place them in a similar trance-state.

The Ministry of Aimee Semple McPherson

The practice of people being slain was not widespread in Pentecostal circles after Etter’s death. It became more commonplace through the ministry of another woman minister named Aimee Semple McPherson (1890-1944). Sister Aimee was also a traveling evangelist and she too had people fall out under the power in her ministry—

One of these was a Sunday school teacher at the city’s largest Protestant church. After Aimee touched him, he dropped to the floor trembling and speaking in tongues. The next day, the wife of a leading citizen had a similar experience, and scores of people came to the altar for counseling. The day after that, “Three were slain under the power and through speaking in tongues,” Aimee said.

Aimee was very controversial to say the least. She is the Founder of the Foursquare Gospel denomination. She later died of a barbiturate overdose in 1944. To this day charismatic believers ignore the fact that she was a divorcee and most likely faked her own kidnapping in order to spend time in an adulterous liaison in 1926. Yet the power of God is supposed to have flowed mightily through during her life!

The Ministry of Kathryn Kuhlman

The next major figure whose ministry is responsible for making the practice of being slain in the spirit part-and-parcel of charismatic healing and miracles services was Kathryn Kuhlman (1907-1976).

Kathryn committed adultery with a married man, who left his wife and children to marry Kathryn. A few years later Kathryn divorced him and never remarried. She died of heart disease in 1976. I bring these distasteful facets up because it show some of the character of these mighty Pentecostal/Charismatic giants of the faith. I am not saying these people were not saved, nor that they did not sincerely repent of their sins. However, character does matter in ministry.

Apart from the well-documented healings, the most sensational phenomena associated with Kuhlman was “going under the power” (sometimes referred to as “slain in the Spirit”) as people fell when she prayed for them. This sometimes happened to dozens at a time and occasionally hundreds.

Her ministry was international in scope. Well received by many Pentecostal’s and the fledgling charismatic renewal movement of the 1960’s.

I have witnessed Mr. Kenneth Hagin have a long line of people hold hands and he lay hands on the head of the first person and then the entire line fall down. I have personally seen Benny Hinn whirl around and “throw” a wave of anointing in his meetings and multitudes have fallen, as if shot on several occasions. As recently as August 1, 1997 my wife and I were at the Toronto Airport Church and we witnessed multitudes being slain in the spirit as John and Carol Arnott laid hands on people.

The Phenomenon Is Universally Accepted By Charismatic Christians Today

This experience is almost universal to all charismatic’s. If you know any, ask them if they have ever been slain in the spirit and what it was like.

This practice and manifestation is accepted de facto due in large part to the following:

  • The long history behind it, i.e. God has always done this.
  • Their own subjective experience of it, they got “blessed.”
  • They have been taught that the Bible clearly teaches this is a legitimate experience of what takes place when God’s power comes on an individual.

Slain- Carol Arnott

As with holy laughter today’s revivalists strongest case is that of historical precedent. Yet when anyone takes an honest look at the history of this manifestation, they see a historical background of occultism (with the Shakers), aberrant mystics like Maria Woodworth-Etter, and ministers of dubious character such as Aimee McPherson and Kathryn Kuhlman. The historical case is not sufficient, nor will it ever be, to overrule the plain teachings of the Bible.

From an exegetical view point the revivalist have even less support. None of the texts they cite as “proof” for this practice can be legitimately applied. All of the texts have to do with divine encounters which were extremely important to the plan of God either for Israel as a nation or for the Church. It is not enough to locate texts which denote someone falling and then interpret them to refer to being slain in the spirit. All of their comparisons are at best apples-to-apples. None of the writings of the Early Church Fathers indicate any such manifestation as part-and-parcel of normal Christian experience, in fact, they never mention it at all. One would think that these writers would have recorded some evidence of this manifestation in their writings if it was a genuine experience given by the Holy Spirit, especially one that alleges to bestow ministry calls, visions of the Lord, emotional and physical healing. Yet the historic record of the Church for almost 1,700 years is totally silent on this matter.

As I have already stated the history behind this practice is extremely questionable at best. The earliest references we have of it in America come from the Shakers, a non-Christian cult of necromancers. The familiar spirits (demons) told the Shakers at the same time in their various communes that they, the spirits, were leaving the Shakers and going to visit the “world’s people,” and would do so by various manifestations. This did occur and many Christian sects, unsound in doctrine were open to such forms of enthusiasms, and this deception continues to this day. The practice of being slain in the spirit is less than four hundred years old, and has had only marginal acceptance at best in the past. However, this has changed in our time.

Now with rapid growth of neo-Montanism with the Church this practice is now a common, sometimes weekly experience for literally millions of people professing the name of Jesus Christ.

The sheer numbers of people submitting to an experience does not validate it as biblical. Truth is not determined by consensus. Truth is revealed to us by the written Word of God. The Westminster Confession of Faith states what the Christian’s relationship to the Bible ought to be:

IV. The authority of the Holy Scripture, for which it ought to be believed, and obeyed depends not upon the testimony of any man, or Church; but wholly upon God (who is truth itself) the author thereof: and therefore it is to be received, because it is the Word of God.

VI. The whole counsel of God concerning all things necessary for His own glory, man’s salvation, faith and life, is either expressly set down in Scripture, or by good and necessary consequence may be deduced from Scripture: unto which nothing at any time is to be added, whether by new revelations of the Spirit, or traditions of men. Nevertheless, we acknowledge the inward illumination of the Spirit of God to be necessary for the saving understanding of such things as are revealed in the Word:

God’s Word along is the standard by which we live. His Word contains all things necessary for salvation, faith and life. These things are expressly set down in the Bible, or “by good and necessary consequence may be deduced from Scripture.” This deduction however is not accomplished by violating the principles of hermeneutics and wresting the texts from their context in order to attempt to make them fit one’s experience.

This is exactly what today’s revivalists have done regarding being slain in the spirit. This experience is not mentioned once contextually in the entire Bible. Every text the revivalists site as proof of their non-biblical practice has been taken from it context and misapplied.

The revivalists have failed both historically and biblically to make their case that this manifestation is the result of the Holy Spirit or the glory of God coming upon an individual to such a degree their physical bodies cannot withstand it. And thus fall to the ground in some form of a trance-like condition. With this in mind we must seek other explanations.

Learned Behavior

There is an undeniable element of learned behavior with this phenomena. A minister gets up and preaches, towards the end of the message he or she will begin to make allusions to what people may see or experience while being prayed for. Often some of the texts we have considered will be sited to validate what the congregation will see or personally experience. The catchers are called forward and then an alter call is given. The first people are lined up with catchers behind them. Hands are laid on the people and some of them begin to fall into the arms of the catchers. The other people are observing this behavior. When their turn comes, they too fall down.

This is the basic pattern of ministry I have personally observed for over fifteen years, it was the pattern I also used while in full-time charismatic ministry. Although not done consciously, I and other ministers, were setting the state by psychologically preparing the people in advance. On the part of the people, they wanted to get blessed, they wanted a stronger “anointing” or deeper walk with Christ. Seeing others fall, they too fell. Many times I knew as a minister that people were simply “faking it.” How? When people came up for prayer I would notice them quickly look behind them to make sure there was a catcher there to “catch” them when they fell. These fakers, came knowing in advance that they were going to fall, and they wanted assurance they would be caught. 

(TO BE COMPLETED NEXT MONTH!)

Copyright 2009 Robert S. Liichow

* Color-highlight and some bolding are not in the original book by Robert S. Liichow.

 

 

 

 

 

 





Doer’s Or Hearers Only?

22 03 2010
Truth Matters Newsletters – November 2009 – Vol. 14 Issue 11 – Doer’s or hearers only? – by Rev. Robert S. Liichow

Discernment Ministries International

Doer’s Or Hearers Only?

1 TI 5:17-18

The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching. For the Scripture says, “Do not muzzle the ox while it is treading out the grain,” and “The worker deserves his wages.”

2 Cor. 8:7-9

Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also. 8. I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love. 9. For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

 





A Serious Matter

21 03 2010
Truth Matters Newsletters – November 2009 – Vol. 14 Issue 11 – A Serious Matter – by Rev. Robert S. Liichow

Discernment Ministries International

A Serious Matter

Last month DMI received approximately four (4) donations. Many of our faithful partners have not given in the last several months. This naturally concerns us at DMI.

If you have stopped giving, what has happened? Our goals and ministry have not changed, only our financial needs are much more desperate now than ever and we need your faithful support in order to continue Teaching Truth and Exposing Error.

 





Does the Bible Support A Doctrine of Being Slain in the Spirit? Part I

18 03 2010
Truth Matters Newsletters – October 2009 – Vol. 14 Issue 9 – Does the Bible Support A Doctrine of Being Slain in the Spirit? – by Rev. Bob Liichow

Discernment Ministries International

Does the Bible Support A Doctrine of Being Slain in the Spirit?

Part 1 of 3

By Rev. Robert S. Liichow

Sorry for the delay, but I am seeking to give back to our readers and supporters for their faithful support. So for the next few issues I will be reprinting some of our books in the newsletters, i.e. keep the next couple of newsletters and you will end up with one of our books to share or give to others! I am starting with some of the fundamental “doctrines” of modern neo-Montanism, aka the charismatic movement of today. This first installment deals with the dogma of being slain in the spirit. It is a phenomena common to virtually all sign-gift believers and thus this information is of vital importance in your reference libraries. Please share this information with your friends and family!

Introduction

This booklet will set forth the charismatic attempt to prove Biblically that the manifestation of being “slain in the spirit” is in fact Scriptural. However, it will become evident to the reader that what they have done is to twist the Scripture, wrest it from its context, in a vain attempt to validate the emergence of fleshly and demonic activity in their midst.

To those who have not ever been to a charismatic service the terminology may be unfamiliar so I will begin by defining the terms. Then we will examine their apologetic, the historical background of this manifestation, and consider what the Bible actually teaches regarding the issue at hand.

Chapter 1

Being “Slain in the spirit”  The Phenomena Defined

Being slain in the spirit denotes the phenomena that occurs when hands are laid on an individual and they swoon or fall to the ground in an altered state of consciousness. One can be slain without hands being physically applied, but that is more the exception than the rule. Generally people “fall out” due to direct ministry of another, either individually or in a group. The Dictionary of Pentecostal and Charismatic Movements defines the experience this way:

A relatively modern expression denoting a religious phenomenon in which an individual falls down; the cause of this is attributed to the Holy Spirit. The phenomenon is known within modern Pentecostalism and charismatic renewal under various names including “falling under the power,” “overcome by the Spirit,” and “resting in the Spirit.” Within the discipline of the sociology of religion “slain in the spirit” might fall under the general rubric of possession trance.”   (1)

As a former charismatic pastor and teacher I can personally testify that in the course of ministry my wife and I have laid hands on over 1,000 people for various reasons. Many times when praying for people’s physical healing we would lay hands on them and they would fall down on the ground for a period of time and then regain their senses, stand up and return to their seats.

I can further testify when many times when people fall it is due to a genuine power entering into them or at least affecting their body to the degree they cannot stand. I have fallen down many times and I was not “faking” it. I felt a power, a tingling, something akin to electricity flow into me and upon yielding to this power I would fall down.

How is this explained?  There are a variety of ways to explain this manifestation. We will examine these possible answers towards the end of this book. I believe it is only fair to allow our sign-gift brethren to give their explanation first.

Chapter 2

TACF’S Apologetic

The Toronto Airport Church Explanation

The Toronto Airport Church Fellowship (TACF) says this occurs when God’s presence comes on the human body. The body simply cannot stand the weight of God’s presence and thus fall.    (2)

Falls are commonly much less violent and may be backward (common) or forward (less common and in my observation more frequent in pastors and ministers). Falls may be associated with further violent movements, with head-banging, tremors, movements suggestive of epilepsy, but commonly with a total absence of movement. Subject may have no experience beyond a pleasant sense of calm, may experience visions, or may feel they are being crushed. One man told me he felt as though a massive weight was crushing the life out of him, making it impossible for him to breath…Many people may be affected simultaneously. When this is so, the precise timing suggest supernatural choreography rather than mass hysteria.    (3)

Toronto’s answer is that when a person is slain in the spirit it is simply a physical response to the power of the Holy Spirit coming upon the individual. What does the Pensacola vortex of revival have to say about this matter?

There are several incidents in the Bible which demonstrate that the immediate presence of God is more than the human body can physically stand. One of the most significant examples is John 18:4-6, where we read of Jesus’ arrest. When Jesus identified Himself to the soldiers who were arresting Him, we’re told they “drew back and fell to the ground.” These troops (who were pagan unbelievers and only view Jesus as another criminal to arrest) were involuntarily smitten by His moment unleashing of His inherent power as God. Even these ungodly men could not physically stand up in the presence of His holiness and glory. (4)

Again, we read of the “fact” that the human body just cannot stand the presence of God and so human bodies fall down. Let me ask two questions:   (1). if this is true then why don’t those laying hands on people fall too? If God’s presence is manifest why doesn’t everybody fall? (2). In the account in John, Jesus, the completely unique One, did unveil His glory by stating “I am.” The sinners did fall down backwards (keep this fact in mind for later on). However, the account does not say the believers fell down, it is remarkably silent about anyone else being slain in the spirit.

The Toronto Blessing FAQ (5)

Revised April 1997

Scriptures quoted from King James Version unless otherwise stated

FALLING IN THE HOLY SPIRIT – this is when we fall to the ground because we can no longer remain standing when the power of God is on us!!! Sometimes we remain on the ground from several minutes up to several hours, our body simply cannot move very much because our flesh is corrupt and cannot stand in God’s full presence!!

II CHRONICLES 5:11-14: And it came to pass, when the priests were come out of the holy [place]: (for all the priests [that were] present were sanctified, [and] did not [then] wait by course: Also the Levites [which were] the singers, all of them of Asaph, of Herman, of Jeduthun, with their sons and their brethren, [being] arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets) It came even to pass, as the trumpeters and singers [were] as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up [their] voice with the trumpets and cymbals and instruments of music, and praised the LORD, [saying], For [he is] good; for his mercy [endureth] for ever: that [then] the house was filled with a cloud, [even] the house of the LORD; So that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God.

MATTHEW 17:5-7: While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. And when the disciples heard [it], they fell on their face, and were sore afraid. And Jesus came and touched them and said, Arise, and be not afraid.

JOHN 18:5-6 They answered him, Jesus of Nazareth. Jesus said unto them, I am [he]. And Judas also, which betrayed him, stood with them. As soon then as he had said unto them, I am [he], they went backward, and fell to the ground.

ACTS 9:3-4: And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutes thou me?

 

A Biblical Examination of the Revivalists Argument

To begin with whenever you make comparisons for them to be honest correlations you must compare “apples to apples.” None of these texts resemble anything remotely close to what happens when believers are slain in the spirit today. My wife and I have observed less then 10 people fall under the power with no human intervention of some variety in 30 years of combined charismatic experience. When people get slain it is due to the direct ministry of another person, not a sovereign act of God.

Invariably, charismatic people fall down when hands are laid on them. There are no examples of people falling down when hands were laid on them in the Bible.

In 2 Chronicles 5:11 we read of the dedication of Solomon’s temple. In that dispensation God manifested His presence in a tangible manner to His covenant people Israel.

This case was no exception, God manifested His presence to demonstrate His approval of the Temple. After that initial service, His presence was confined to residing above the ark of the covenant.

Note also that the priests were outside of the temple when God’s glory filled it. There is nothing stated which indicates that the priest fell down at all.

Matthew 17 gives us the incident where Jesus took Peter, John and James up to the mountain top where He was transfigured before them. There is nothing in the text which indicates that God slayed them in the spirit. The text states “they fell on their face, sore afraid” it does not saythe presence of God was so strong they could not stand,” nor does it say, “the power of the Holy Spirit knocked them on their faces.” It says “They fell,” Peter, John, and James chose to fall.  Why?  They were afraid! It was a voluntary act on their part, not a sovereign act of God upon their bodies. Please note also, that at no time were they unaware of their surroundings, i.e. they did not loose consciousness, which is common with today’s manifestation.

Also, in Mark and Luke’s account we read of Peter seeing Moses, Elijah and Jesus and then Peter speaking with Jesus. These two accounts do not even mention them falling down at all. It does mention them being afraid, but no falling. It is textually impossible to validate what happens in charismatic services today from Matthews account.

The last text they use to shore up their doctrine is the account of Paul encountering the Lord on the road to Damascus. What is interesting in the Acts 9 account is that only Paul is slain, i.e. falls off of his horse. The men with Paul, were (1) speechless, (2) heard a voice, (3) saw no one, and (4) did not fall down. Another facet of this account is the fact that this extraordinary manifestation is Paul’s call into apostleship. This text cannot legitimately be used to prove the machinations taking place in charismatic circles. No one laid hands on Paul and caused him to be slain. According to the Biblical record this was not a regular occurrence in his life or ministry. Paul himself never testifies to laying hands on anyone and having them slain in the spirit, nor do any of the other writers of the New Testament, or Old Testament for that matter. Paul never lost consciousness, his faculties were very sharp, he was able to speak, he rationally answered the Lord.

On the following page John White uses the following two verses in his book When The Spirit Comes With Power to justify falling down under the Holy Spirit’s power:

Daniel 10:9-10 But the sound of his words came to my ears, and on hearing his voice I went into a deep sleep with my face to the earth. Then a hand gave me a touch, awaking me, and putting me on my knees and my hands.

Rev. 1:17 – And when I saw him, I went down on my face at his feet as one dead. And he put his right hand on me, saying, Have no fear; I am the first and the last and the Living one;

In the event in Daniel chapter 10, we encounter the writing prophet at the banks of the Tigris. He alone sees the angelic being who has come to deliver to Daniel a sweeping revelation concerning the prophetic economy of God. This Old Testament account is totally devoid of any comparison of what takes place in Pentecostalism. First, Daniel was a writing prophet and as such the Lord manifested His Word to those prophets in various ways (dreams, visions, divine appearances, etc). Secondly, Daniel’s experience was unexpected, whereas today people fully expect to be slain in the spirit. The purpose of the angelic appearance was to reveal a significant prophetic word to God’s prophet, Daniel’s falling down had nothing to do with the divine message, it was at best a tangential response on Daniel’s part.

Next, while Daniel was overcome the angel touched him and gave him strength. This is something we do not see in today’s services. I have seen multitudes fall, but none receiving supernatural strength. Note also that Daniel fell face forward, almost one hundred percent of charismatic’s who are slain fall backward, thus the reason for catchers (more on the ministry of catchers in a later chapter).

There simply is no legitimate manner in which this verse can be used to shore up a doctrine of being slain in the spirit.

The text in Revelation 1:17 also fails to meet the test when examined. John the beloved was an apostle of the Lamb. Fist of all, there are no more apostles today. Secondly, John saw the resurrected Lord which was the reason he fell. The purpose for the Lord Jesus appearing to John was to give him the final installment of the canon of Scripture. John was given a revelation of immense importance. Please note that John never lost consciousness and that he also fell face forward.

Comparison Chart

The falling of people in today’s services, especially in this latest revival has no relationship whatsoever to the few Biblical accounts they attempt to use to prove their beliefs. Every text they have tried to use is taken completely out of its context and these leaders are guilty of wresting the Scriptures in a vain attempt to validate their practices.

The leaders of the Holy Laughter movement prove nothing by the Scriptures they use except that they do not know how to properly interpret the Scriptures. They are attempting to compare apples-to-oranges and not apples-to-apples. The simple fact of the matter is that they have no biblical context to prove what is happening is in fact the manner in which God moves by His Spirit. Try as they might the best they can do is to twist the Scriptures in an attempt to make “a round peg fit into a square hole.” The Biblical accounts and what transpires today simply do not compare with one another.

Pastor John Arnott said the following during a revival meeting we attended at TACF (paraphrased) regarding people laying on the floor (after being slain in the spirit) who were screaming aloud:

1. The Holy Spirit could be expelling demons from the person, so we say “more Lord.”

2. The Holy Spirit is bringing back past painful memories to heal them, and the person is screaming out in agony, so we say “more Lord.”

3. The Holy Spirit is blessing the individual so tremendously they are screaming out under His power, we don’t want to stop that do we?

4. The person is simply faking it to fit in.

5. The Holy Spirit is doing a prophetic work in the person’s life & we do not want to interfere with that do we? (6)

The only problem with John’s definitions was that he used absolutely no Scriptures to validate any of his five points. In fact he contradicted himself on the video when he said that upon asking people what was happening to them while on the floor the people responded “we don’t now, but we know the Lord was doing something.” If individuals who have been slain in the spirit did not know what was taking place how in the world does John Arnott?

The following apologetic for being slain in the spirit is taken from the following web page on August 25, 1997: http://www.revivaltimes.com/manifest.htm– they use the same proof texts as TACF and other extremists, this shows the paucity of their argument.

Falling

People are skeptical when they see a person falling on the floor. This is really not hard to understand, as so many have been pushed over. Hands were laid so hard on them, that they either had to walk back or fall over. Others have come to think that unless you fall down, you have not received. This is not true. The Holy Spirit can minister to you anywhere, and in any way He pleases. I purposely lay my hand very lightly on peoples heads. If they fall, they will know that I did not push them over. It had to be the Holy Spirit or themselves.

Why do people fall?

Well, evidently they found it was impossible to stand up any longer. They just felt their knees become weak and fell down. Sometimes the glory of God is so great that we are overwhelmed and consequently fall prostate before the Lord.

Is Falling in the Spirit scriptural?

There is no direct reference to what we have termed being slain in the Spirit; However, there are references in the Bible of people who could not stand for the glory of God

1 King 8:10 And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the LORD, So that the priests could not stand to minister because of the cloud: for the glory of the LORD had filled the house of the LORD.

Another indication of falling in the Spirit is when Saul of Tarsus had the encounter with God on the road to Damascus. When the light shone on him, he fell to the ground and lay there until God had finished talking to him.

Acts 9:3-4 And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutes thou me?

The author gets an “A” for honesty, he admitted there are no direct references to the man-made doctrine of being slain in the spirit. What is puzzling is that he (and multitudes) of others are willing to submit themselves to highly questionable practices which have no Scriptural basis and attribute them to God. They have no Scriptural method by which to judge the origin of their experience, and assume it must be the Holy Spirit.  On what basis?  Because it happens in a church service? Because a minister lays their hands on them? Because they have seen others do it? Or because they have been told this is of God by leaders? These are not the criteria by which we judge our spiritual lives and practice. We are to look to the Word of God alone as the first and final court of appeal.

Revival Glory’s Explanation of the Experience (7)

In revival people often fall on the floor. Termed “slain in the Spirit” by some, and “falling under the power” or resting in the Lord” by others, one does not have to look long to see that something is happening inside those “horizontal before the Lord.” Such was the response of people like Ezekiel (Ezekiel 1:28; 3:23), Daniel (Daniel 10:9), and John (Revelation 1:17). After the ark was brought into Solomon’s temple, “the priests could not stand to minister by reason of the cloud: for the glory of the Lord had filed the house of God” (2 Chronicles 5:14), perhaps indicating that these priests had “fallen under the power” of God. The Holy Spirit seems to do a wide variety of things in a person’s life during this time: a renewed understanding of God’s holiness, an inward healing of emotions, anointing for ministry, a giving of direction for life, a refreshing of God’s love, and in limited cases, the giving of a vision from God. [Bold type and underlining added for emphasis].

Revival Glory’s definition adds that the Holy Spirit seems to do a wide variety of spiritual works in the slain person’s life. Six things are cited, but not one verse is given to substantiate these claims. Five of the works attributed to being slain in the spirit are found within the context of scripture apart from any paranormal experience. All six, minus the vision from God, come to any believer through a reverent study of God’s Word, no more no less! To the extremist simple Bible study is not as “sexy” as having a power encounter or becoming the center of attention by laying front of the congregation in some form of enthusiasm and/or alleged spiritual rapture.

A person “overcome” by something, but it is not the Holy Spirit!

Rev. Liichow’s book  will be continued in the next issue.

Copyright © 2009  Robert S. Liichow

* (color highlight, some bolding and underlining are added for emphasis, and do not appear in the original book by Robert S. Liichow)

 





Personal Update

17 03 2010
Truth Matters Newsletters – October 2009 – Vol. 14 Issue 9 – Personal Update – by Rev. Bob Liichow

Discernment Ministries International

Personal Update

By Rev. Robert S. Liichow

As many of you know I am currently looking for some type of “tent-making” position right now until the Synod decides what to do with me. As you know jobs are hard to come by in Michigan and Detroit especially. Our family is hanging on and DMI is still managing to Teach Truth & Expose Error due to the kind support of our readers, family and friends.

DMI needs your faithful support now like never before in these trying financial times. If all our readers can make a donation at any level it will be a tremendous help. Know that all of our supporters are in our prayers and that I can always be reached by e-mail to answer any questions you may have regarding various movements within the Church or for specific prayer requests. May our gracious Lord continue to bless and keep you all.

Rev. Bob Liichow