The Athanasian Creed

11 03 2010
Truth Matters Newsletters – Sept 2009 – Vol. 14 Issue 9 – Athanasian Creed – by Rev. Bob Liichow

Discernment Ministries International

The Athanasian Creed

By Rev. Robert S. Liichow

Before reading this creed which is one of the accepted ecumenical creeds of the holy apostolic Catholic Church around the world since it was formulated, a little historical insight is necessary.

Bishop of Alexandria; Confessor and doctor of the church; born c.296; died 2 May, 373. Athanasius was the greatest champion of Catholic belief on the subject of the Incarnation that the Church has ever known and in his lifetime earned the characteristic title of “Father of Orthodoxy”, by which he has been distinguished every since. (1)

At the Council of 326, Athanasius of Alexandria was elected to succeed the aged Alexander, and various heresies and schisms of Egypt were denounced. In 340, one hundred bishops met at Alexandria, declared in favour of Athanasius, and vigorously rejected the criticisms of the Eusebian faction at Tyre. At a council in 350, St. Athanasius was replaced in his see. In 362 was held one of the most important of these councils. It was presided over by St. Athanasius and St. Eusebius of Vercelli, and was directed against those who denied the divinity of the Holy Spirit, the human soul of god, and God’s divinity. Mild measures were agreed on for those apostate bishops who repented, but severe penance was decreed for the chief leaders of the major heresies…The so-called Athanasian Creed dates from well after Athanasius’s death and draws upon the phraseology of Augustine’s De trinitate. (2) ♦

End Notes

1. Obtained from http://www.newadvent.org/cathen/02035a.htm on 09-06-09

2. “Catholic” simply means “universal” and does not refer to the “Roman Catholic Church.”

3. Obtained from Wikipedia.org on 09-06-09.

The Athanasian Creed

1. Whosoever will be saved, before all things it is necessary that he hold the catholic faith; [Catholic means universal and does not refer to Roman Catholicism].

2. Which faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly.

3. And the catholic faith is this: that we worship one God in Trinity, and Trinity in Unity;

4. Neither confounding the persons nor dividing the substance.

5. For there is one person of the Father, another of the Son, and another of the Holy Spirit.

6. But the Godhead of the Father, of the Son, and of the Holy Spirit is all one, the glory equal, the majesty coeternal.

7. Such as the Father is, such is the Son, and such is the Holy Spirit.

8. The Father uncreated, the Son uncreated, and the Holy Spirit uncreated.

9. The Father incomprehensible, the Son incomprehensible, and the Holy Spirit incomprehensible.

10. The Father eternal, the Son eternal, and the Holy Spirit eternal.

11. And yet they are not three eternals but one eternal.

12. As also there are not three uncreated nor three incomprehensible, but one uncreated and one incomprehensible.

13. So likewise the Father is almighty, the son almighty, and the Holy Spirit almighty.

14. And yet they are to three almighties, but one almighty.

15. So the Father is God, the Son is god, and the Holy Spirit is God;

16. And yet they are not three Gods, but one God.

17. So likewise the Father is Lord, the Son Lord, and the Holy Spirit Lord;

18. And yet they are not three Lords but one Lord.

19. For like as we are compelled by the Christian verity to acknowledge every Person by himself to be God and Lord;

20. So are we forbidden by the catholic religion to say; There are three Gods or three Lords.

21. The Father is made of none, neither created nor begotten.

22. The Son is of the Father alone; not made nor created, but begotten.

23. The Holy Spirit is of the Father and of the Son; neither made, nor created, nor begotten, but proceeding.

24. So there is one Father, not three Fathers; one Son, not three Sons; one Holy Spirit, not three Holy Spirits.

25. And in this Trinity none is afore or after another; none is greater or less than another.

26. But the whole three persons are coeternal, and the Trinity in Unity is to be worshipped.

27. So that in all things, as aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.

28. He therefore that will be saved must thus think of the Trinity.

29. Furthermore it is necessary to everlasting salvation that he also believes rightly the incarnation of our Lord Jesus Christ.

30. For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and man.

31. God of the substance of the Father, begotten before the worlds; and man of substance of His mother, born in the world.

32. Perfect God and perfect man, of a reasonable soul and human flesh subsisting.

33. Equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood.

34. Who, although He is god and man, yet He is not two, but one Christ

35. One, not be conversion of the Godhead into flesh but by taking of that manhood into God.

36. One altogether, not by confusion of substance, but by unity of person.

37. For as the reasonable soul and flesh is one man, so God and man is one Christ;

38. Who suffered for our salvation, descended into hell, rose again the third day from the dead;

39. He ascended int heaven, He sits on the right hand of the Father, God, Almighty;

40. From thence He shall come to judge the quick and the dead.

41. At whose coming all men shall rise again with their bodies;

42. And shall give account of their own works.

43. And they that have done good shall go into life everlasting and they that have done evil into everlasting fire.

44. This is the catholic faith, which except a man believe faithfully he cannot be saved.

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