Does the Bible Support A Doctrine of Being Slain in the Spirit? Part 3 of 3

25 03 2010
Truth Matters Newsletters – December 2009 – Vol. 14 Issue 12 – Does the Bible Support A Doctrine of Being Slain in the Spirit? Part 3 of 3 – By Rev. Robert Liichow

Discernment Ministries International

Does the Bible Support A Doctrine of Being Slain in the Spirit?

Part 3 of 3

By Rev. Robert S. Liichow

Slain in the spirit

“I have fallen “under the power” dozens of times That is why I can tell you, by experience, that the fear of man and the fear of missing out was always the strongest reason to fall to the floor. I did not want to look less willing than anyone else. Nor did I want my inability to yield to the moving of the Spirit to be interpreted as rebellion or unbelief. When you are standing in front of all your peers and respected leaders and they lay their hands on you, let me tell you, the pressure is on. Especially when you are up on stage and all expectant eyes are watching you. That is why many preachers have followed this pattern. They find more success with “manifestations” if they call miracle candidates up to the platform. The intimidation of the platform “weeds out” those who are uncertain. I can tell you by experience that it wasn’t the fear of God I was struggling with. It was the fear of not looking as spiritual as some of the others. Fear causes us to go with the flow even if it doesn’t make sense. “

Mr. Brooks admits to peer pressure and the need to conform to the group and expectations of the minister. People who fall and recognized as people who have fully yielded to the Holy Spirit in charismatic circles. Falling is a sign of spirituality. Laying on the carpet for hours would indicate a “deep” work of God in that person’s life.

It is evident that this is learned behavior because it does not occur with any regularity among non-charismatic or Pentecostal people. It is also easy to demonstrate the large number of people who fake being slain in the spirit by simply not having any catchers present. I know from past experience when there were no catchers available in the service, when prayer time came nobody fell out! If the Holy Spirit is indeed causing the people to fall, then He is certainly able to protect them from harm, i.e. there is no need for catchers if this is the work of God. Yet there are catchers because all of the ministers know people do fake it, and fake it quite a bit. They must indemnify themselves from possible civil litigation.

Hypnosis

Anton Mesner caused people to be slain in the spirit using hypnotic suggestions. Cited below are examples of Mesner at work:

He stares at one man and commands “Dormez!” The man’s eyes close, his head falls to his chest. A shudder runs through the other patients. He points his iron scepter at a nearby woman, she falls prey to his charms and cries out that tingling sensations are running wildly through her body. Eventually, these strange feelings begin to possess the others in the circle. Some even begin to flail and swoon about.

Mesmer would have soft music playing in the background, at times someone hidden singing softly, the room was filled with burning incense and were dimly lit. Mesmer’s assistants would gather those seeking this new experience and begin to hypnotize them.

Gradually the cheeks of the ladies began to glow, their imaginations to become inflamed; and off they went, one after the other, in convulsive fits. Some of them sobbed and tore their hair, others laughed till the tears ran from their eyes, while other shrieked and screamed and yelled till they became insensible altogether…They became calm, acknowledged his power, and said they felt streams of cold or burning vapour passing through their frames, according as he waved his wand or fingers before them.”

Mesmer’s original techniques have been improved upon since the late 1700’s but the effects of being mesmerized have stayed constant. He brought people into an altered state of consciousness through incense, music, and dim lighting. The people came knowing what to expect, he had publicized his powers prior to opening his salon in Paris. Combining these two elements he was able to cause people to become open to suggestions that normally they would not have acquiesced to.

Impartation

In today’s charismatic services many of Mesner’s techniques can be easily discerned. For example, in our former church, Jubilee Christian Church, the pastor would dim the lights during worship. The congregation would sing repetitious songs, sometimes for almost two hours. Often towards the end of the dimly lit worship service we would all begin to sing in other tongues. Then the lights would be raised and we as a congregation were open to receive whatever the pastor had impart to us. The elements of the dimly lit room, the mind numbing repetitious songs, combined with singing in tongues brought us as a people into an altered state of consciousness and openness to the suggestions from the pulpit. I must state that I do not believe this was done consciously by the pastor of that church, but the results were the same.

 

At Toronto much of this same pattern is followed. They have long periods of loud singing and dancing (protracted singing and dancing have long been used as means of entering trances states in almost every world religion). The same simple song refrains are sung over and over again. After this portion of the service is over there is usually a very short sermon given, then testimonies from various people on how the revival has transformed them, often examples When hands are laid on them, is it any wonder that they fall down? While the ministry is going on music is playing , they see others falling, laughing, shaking, and dancing. All of this has an undeniable influence on the attendee’s mind set. Thus, they too fall down and do carpet time or begin to join in the very infectious laughter. Now they too have got the “blessing.”

Slain TACF 99'

of the various manifestations are recited as well. Then it is ministry time, it is time to come and get the “Toronto Blessing.” People have traveled from all over the world to be at TACF, now is the moment they have been waiting for…now is the time for them to receive the revival impartation.

Demonic Activity

Many critics of the revival are content to leave this and other manifestations as purely fleshly exhibits of emotionalism gone wild, which is a valid judgment of much of what does occur in these meetings. However, as unpleasant as it may be to the sensibilities of many Christians there is another explanation which cannot be ignored, that of demonic influence. Dr. Kurt Koch has done extensive research on demon possession and here is an account he relates of a man who became demonically influenced when he was slain in the spirit, (underlining added for emphasis):

Mark (not his name) was a Christian in a church that he thought was formal and dead. He went to a Pentecostal church, where hands were laid on him, and he was what they called “slain in the spirit”. He was lying on the floor in a trance. When he came out if it, he was praising Jesus in a loud voice, and he continued praising. While attending this Pentecostal church, Mark also received a gift of tongues. The name of the spirit of the tongue was “Domenigaio, how many associates are with you in Mark?” I am alone,” When did you enter him?” “When he was slain in the spirit. Who sent you?” “The devil, from the pit.” Do you acknowledge our authority over you in Christ Jesus our Lord?” I do,” What is your commission from Satan?” To deceive.” How? “In his love for the Lord Jesus; ruin his faith; have him follow Satan.” You were posing as the Holy Spirit, weren’t you?Yes.”

According to Dr. Koch, this man came under demonic influence while he was in a trance state brought through being slain in the spirit. This deceiving psirit posed as the Holy Spirit and was cast out when Dr. Koch and his fellow ministers rebuked the evil spirit in the name of the Lord Jesus Christ. Biblically we see the demon activity can be quite diverse in operation.

Just as the Western psychologists are proffering ancient shamanistic practices in a guise which is more palatable to the uninitiated Westerners, so the professing Christian churches which peddle ‘religious fainting” have simply made the Possession-Trance state of shamanism more readily acceptable to the undiscerning sheep who attend their heated meetings. These are the true origins of the strange phenomena which are being so widely reported today and which are bringing the gospel and the Church of Jesus Christ into so much disrepute.

Slain in the spirit

Larry Thomas is correct in tracing the practice of being slain in the spirit back to occult roots. At the beginning of this chapter I cited the Shaker roots of this practice, and they were unashamedly devoted to spiritualism. Rodney Howard-Browne, the man responsible for unleashing holy laughter on America admits the possibility of demonic activity in the manifestations:

I’d rather be in church where the devil and the flesh are manifesting than in a church where nothing is happening because people are too afraid to manifest anything…And if a devil manifests, don’t worry about that, either, Rejoice, because at least something is happening.

Mr. Browne’s attitude is unacceptable, he argues extremes, either we have manifestations in the church or we have nothing. This is a form of “the excluded middle” form of reasoning, he neglects the possibility of having a sound congregation without a fleshly or demonic manifestations. Why should Christians rejoice when the flesh or demons are manifesting? Should we not rather rejoice because they are not in manifestation at all?

Jessie Penn-Lewis (whose ministry or major writings we do not endorse) and Evan Roberts wrote a book entitled War on the Saints, which was written during the Walse revival, which preceded the Azusa revival by several years. They saw the work in Wales devolve into fanaticism and demonism and exposed it in a book. People have often recounted visions and other paranormal experiences while slain in the spirit, Lewis and Roberts give some insight on this phenomena:

When evil spirits are able to give visions, it is an evidence that they have already gained ground in the man, be he a Christian or an unbeliever. The “ground” being, not of necessity known sin, but a condition of passivity, i.e., non-action of the mind, imagination, and other faculties. This essential condition of passive non-action as the means of obtaining supernatural manifestations, is well understood by spiritist mediums, clairvoyants, crystal gazers, and others, who know that the least action on the mind immediately breaks the clairvoyant state. Believers not knowing these main principles can unwittingly fulfill the condition for evil spirits to work in the life, ignorantly induce the passive state by wrong conceptions of the true things of God. (bolding and underlining added for emphasis)

They realized that when people in the Wales revival became mentally passive, or suspended their rational thinking abilities through various spiritual exercises that deceiving spirits gained a foot hold in their minds. Peter encourages us to gird up the loins of our minds (1 Peter 1:13) and to be sober, not intoxicated by anything.

Satan is a real foe, he was defeated by Christ on the cross, yet we still contend against his wiles (Eph. 6:11). If there was no spiritual battle for us to fight then Peter and Paul would not have labored warning us about Satan and his workers. Submitting ones mind to non-biblical practices, such as entering into trance-states, could be an open invitation for deceiving spirits to enter into the minds of God’s people.

Some Biblical Examples of Falling Backwards

There are biblical examples of people falling backwards (keep in mind 99% of all those slain fall backwards). However, these verses are never cited by our sign-gift friends, upon reading them you shall know why. The following comes from Dr. Ken Motto on the topic of being Slain in the Spirit (http://www.scionofzion.com.htm ).

As we will see, in the Bible, falling backward is always associated with some type of judgment, which in itself is a strong warning of the final judgment in Revelation 20: The following Scripture passages shed light on falling backward:

(1 Sam 4:18 KJV) And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years.

(John 18:6 KJV) As soon then as he had said unto them, I am he, they went backward, and fell to the ground.

These are two actual, historical events which show us that falling backward is a judgment. God also uses the word “backward” in conjunction with sin and rebellion.

(Gen 49:17 KJV) Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward.

(Psa. 70:2 KJV) Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt.

(Isa 1:4 KJV) Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.

(Isa 28:13 KJV) But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.

(Jer. 7:24 KJV) But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil hearts, and went backward, and not forward.

(Jer. 15:6 KJV) Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.

(Lam 1:8 KJV) Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.

Other verses that illuminate this teaching are found in: Gen. 19:26; Psalm 53:3; Luke 9:62; 17:32; Acts 7:39; Hebrews 10:38,39. In all these verses, back or backward is directly related to judgment. Those who believe they are being slain in the spirit are actually under the judgment of God. Satan comes as an angel of light and we must be aware of his counterfeit gospels.

Although some of the above cited texts have nothing to do with the actual practice of laying hands on people to receive some form of “spiritual blessing,” the context is certain — backward movement is biblically seen as a judgment from God and not a good thing.

It is my contention that since it is not a Biblical practice those who profess the name of Christ ought to have nothing to do with it. We should be even more concerned by such mystical encounters when such a manifestation are taught and recorded in various non-Christian cult groups and religions. May the Lord God bring His people out of superstitious ignorance and into the true light of His Holy Word. ♦

Copyright © 2009 Robert S. Liichow

* (Color-highlighting and some bolding and underlining is added for emphasis and is not in the original book by Robert S.Liichow

End Notes

1. Burgess, Stanley and Gary B. McGee. Dictionary of Pentecostal and Charismatic Movements Zondervan, 1995, pg. 789

2. Inside The Toronto Blessing is a new video (1997) in which various participants and even a medical doctor go into detail regarding why people fall under the power.

3. White, John, When The Spirit Comes With Power, IVP, 1988, pg. 95

4. Williams, Charles L. I’m Not Sure I Like What is Going On A pamphlet handed out at an Assemblies of God church in Grand Rapids MI. The pamphlet endeavors to explain the various manifestations which occur in a revival service.

5. FAQ refers to “frequently asked questions” in internet lingo.

6. Paraphrased from a August 1st video of the afternoon session at TACF 1997.

7. Revival Glory is a Pentecostal ministry whose Founder, Ruth Heflin, now deceased, brought Silvania Machado into the USA. Silvania is known for her alleged gold dust manifestation, which was proven to be fraudulent.

8. Obtained from the Revival Glory web site on 01-02-01 members. the globe.com/RevivalGlory/manifest/slain.html

9. Gott, en, Lois. The Sunderland Refreshing. Hodder & Stoughton. London, England. 1995, pg. 189

10. Fisher, G. Richard, Goedelman, M. Kurt The Confusing World of Benny Hinn. Personal Freedom Outreach Publication. Saint Louis, MO. 1995, p.26

11. Elmer T. Clark, Strange Sects in America, Abingdon Press, 1937), 88

Doris Faber, The Perfect Life The Shakers in America, (New York: Farrar, Strauss and Giroux, 1974), 90

12. Mike Sublett, Revival At Cane Ridge, taken from http://www.bstone/people.html,

13. Holman Bible Dictionary, WORLDSearch Bible Study Software CD ROM, (Austin: NavPress Software, 1994).

14. I was formerly a neo-Montanist minister and during almost twenty years of full-time ministry within the charismatic renewal movement I was “slain in the spirit” many times and laid my hands on about one thousand people, many of which were subsequently “slain in the spirit” once my hand were placed on them. I can testify that the experience is one in which the individual is truly “out of control” as the Holman Bible Dictionary defines ecstasy.

15. Iain H. Murray, Revival & Revivalism The Making and Marring of American Evangelicalism 1750-1858, (Carlisle: Banner of Truth Trust, 1994), 167

16. Charles Finney, Memoirs (New York: A.S. Barnes & Co. , 1876), 44-45.

17. Ibid. 103

18. Iain H. Murray, Revival & Revivalism The Making and Marring of American Evangelicalism 1750-1858 (Carlisle: Banner of Truth Trust, 1994) 243-247.

19. Etter-Woodworth, Maria. Signs and Wonders, Harrison House. 1916 reprint. Pg. 145

20. Burgess Stanley and Gary McGee. Dictionary of Pentecostal and Charismatic Movements. 1995 pg. 900

21. Bahr, Robert, Least of All Saints, The Story of Aimee Semple McPherson, Prentice Hall, 1979, p. 105

22. Burgess, Stanley and McGee. Dictionary of Pentecostal and Charismatic Movements. 1995. Pg. 529

23. The Westminister Confession of Faith, The Master Christian Library ver. 5 CD ROM, (Albany; Ages Software, 1997), 56

24. Ted Brooks, And We All Fall Down, obtained from http://www.west_teq.net/~tbrooks, on June 2, 1998

25. Obtained from http://www.mesner.com/docs/info/franz.html, on June 2, 1998

26. Charles Mackay, Extraordinary Poplar Delusions and the Madness of Crowds, (New York; Three Rivers Press, 1979), 339

27. Singing in other tongues was done as a congregation, the effect is the same as “praying” in tongues, ones rational thinking mind is silenced. We understood Paul’s word ‘the mind is unfruitful” (1 Cor. 14:14) as a good thing and tongues was an excellent method of silencing ones carnal mind.

28. Kurt Koch, Occult ABC Charismatic Movements and Demon Possession, (Grand Rapids: Kregel Publications, 1978) 33,34

29. Larry Thomas, No Laughing Matter. (Excelsior Springs: Double Crown Publishing, 1995), 148

30. Rodney Howard-Browne, The Coming Revival, (Louisville: R.H.B.E.A. Publications, 1991), 6

31. Jessie-Penn-Lewis with Evan Roberts, War on the Saints, (New York: Thomas Love, 1994), 149





Rekindling An Extinguished Flame (Making Money Off A Memory)

15 10 2009
Truth Matters Newsletters – February 2007 – Vol. 12 Issue 2 – Rekindling An Extinguished Flame (Making Money Off A Memory) by Rev. Bob Liichow

Discernment Ministries International

Rekindling An Extinguished Flame

(Making Money Off A Memory)

By Rev. Bob Liichow

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This month’s issue of Charisma magazine had several things which caught my eye, but two advertisements really speak to where the emphasis is within the Charismatic Movement today. On page 62 of the February, 2007 issue of Charisma you can read the following information from a three-quarter page ad:

A.A. Allen’s

Miracle Valley

Resurrected

Resurrection Glory Tent Revival

February 21-25th, 2007

‘Miracles, Healings, Signs and Wonders once again at

Miracle Valley, Arizona.

A Generation later God is now restoring this massive

Well

Of Glory and Power! (1)

Naturally, two names come to the forefront when you consider A.A. Allen’s legacy, R.W. Schambach and Don Steward both of which can be seen on “Christian” television on a regular basis. Schambach is a regular guest on TBN and is brought out especially during Beg-a-thons because he appeals to the “old school” Pentecostals due to him being one of the last roving tent revivalists. Don Stewart has his own television broadcast. Both men will on occasion mention A.A. Alan’s name in passing to let their viewers know they walked with a General of Pentecostal power. Roberts LIARdon devotes an entire chapter to A.A. Alan in his book “God’s Generals.”

As I read down through the Charisma ad, which has a large picture of A.A. Allen in the upper left corner, I expected to read that either R.W. or Stewart were going to be speakers or hosting the event due to their being Allen’s former right and left hand men. Yet neither person is involved with the “Resurrection Glory Tent Revival.”

Could this be because the ad states that “God is now restoring this massive well of Glory and Power,” meaning that Allen’s mantle of miracle power did not fall upon Schambach or Stewart? With the death of Allen did the “masive well” of God’s power run dry and only now is being restored? First, we would have to agree that at some point there was a massive well of power in Miracle Valley, AZ. Secondly, we’d have to agree that the well through which this miracle power flowed was no less than Asa A. Allen.

I find a couple of interesting comparisons between charismatic extremists and Roman Catholicism. First, both groups believe there is or can be places where God moves specifically. For the Roman Catholic it may be dipping in the water at Lourdes, France or staring at the Sun on a hilltop in Medjugorie, Bosnia-Hercegovina. For the charismatic extremist it might be Azusa Street. CA. or the graves of Aimee Semple McPherson and Kathryn Kuhlman. Benny Hinn visits both tombs to re-charge his alleged anointing. (2) It seems that the final resting place of A.A. Alen’s is the latest place where people can come and receive miracles, healings and signs and wonders once again! A second comparison between these two groups is the belief in some form of “apostolic succession.” For the Roman Catholic that belief is centered on the office of the Pope. For the extremist it is a belief that God’s power can be bestowed from one anointed minister into another lesser anointed one. This is why many younger ministers will often mention how hands were laid upon them by some past (or current) man or woman of faith-N-power! I might as well add a third comparison between these groups of professing believers, that of the power of human mediators. For the Roman Catholic it can be a host of deceased saints, the Virgin Mary being the greatest of all mediators in their minds. Charismatic extremist televangelists foster the belief that their prayers are especially efficacious. Oral Roberts built an empire based on this misguided belief. Ever since he built his prayer tower he has used it as a tool to garner millions of dollars from God’s gullible saints. I mean, after all , if Oral is going to shut himself in with God to pray for me specifically, then surely God will answer my prayer request (along with other millions or so Oral will personally bring “before God.”). Hinn does the same thing on his television broadcasts when he and his guest or henchman will all lay their hands on the huge stack of prayer requests and prey on., I mean pray “for” God’s needy saints.

Since the advertisement states that “once again” this massive well of glory and power is being restored it behooves us to ask the question was A.A. Allen ever such a well of glory and power during his ministry?

A Little Stroll Down Memory Lane

It has been over thirty years since Allen died so many of our readers may not remember or even know who he was back in the day, as we like to say on the eastside of Detroit regarding the past. As the old adage says, “those who don’t learn from history are destined to repeat it” is certainly true regarding Allen and all the fake-healers that preceded and proceeded from him.

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Allen claims to have received Christ at a Methodist meeting in 1934 and within a couple of years he became part of the Assembly of God (AOG) in 1936 and began ministering with them at that point. While an AOG Evangelist Allen in the mid to late 1930’s Allen claimed to have shut himself literally in a closet and fasted and prayed asking the Lord for the secret of His power. Allen claimed that God honored his prayers and revealed to him what the price tag was for miracles:

‘…When the last requirement was written down on the list, God spoke once again, and said: ‘This is the answer. When you have placed on the altar of consecration and obedience the last thing on your list, you shall not only heal the sick, but in My name shall you cast out devils, you shall see mighty miracles as in My Name you preach the Word, for behold, I give you power over all the power of the enemy…At last, here was the price I must pay for the power of God in my life and ministry. THE PRICE TAG OFFER THE MIRACLE-WORKING POWER OF GOD! (3)

“God” revealed to Allen thirteen works he had to do and when he had done all 13 of them, then God’ power would flow in his life. Allen only revealed eleven of the thirteen to is followers, saying that the last two had to do with “pet sins” in his life.

However, it was not until he participated in an Oral Roberts tent miracle revival meeting in 1949 that Allen got into the flow amidst a field of almost 200 other roving healing revivalists:

While attending an Oral Roberts Tent revival in 1949, Allen felt a burden to reach the lost with the miracle-working power of God and he soon hit the revival trail. Allen would be part of the “Golden-Era of Tent Evangelism,” that flourished between the end of World War Two and the mid-1960s. (4)

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I can’t say for a certainty whether or not Allen “felt a burden” or not. When we consider his history and the fruit he brought forth it seems more likely that he believed he could do what Roberts did. Allen saw the large offerings being taken by Roberts, saw him lay his “anointed” right hand on the sick in healing lines, heard the standard Pentecostal revival preaching (Roberts was still Pentecostal at that point in time, he later left the Pentecostals and became a Methodist) and no doubt thought “I can do that too.” So Allen transformed himself into “A.A. Allen, healing evangelist” with the AOG. Allen stayed with the AOG until 1955 when they defrocked him and took his ministerial license away due to him being arrested in Knoxville,TN on a drunk driving charge. Instead of facing the charges in court, he jumped bail and fled the state (R.W. Schambach was with Allen as they fled the state). (5)

In true Latter Rain style (keep in mind by 1955 the New Order of the Latter Rain was in full gear) Allen simply re-ordained himself and started up as an independent ministry calling it the “Miracle Revival Fellowship,” along with the biggest tent of all the tent revivalists, he hit the road and hit pay dirt.

In 1955 Allen purchased a tent for $8,700 that would seat over ten thousand people , and Allen was soon one of the major healing evangelists on the revival circuit. Allen’s revival meetings were similar to the other leading evangelists of the time (such as Jack Coe, Oral Roberts, and William Branham) where there would be an extended time for music and testifying, then a sermon, then an appeal for those in need to come forward and be prayed for. Allen opened his revival meetings to all races, and his interracial meetings drew criticism, but Allen used the criticism as a platform to preach upon. (6)

Later Allen cut the tent up and sold pieces of it as point-of-contact devices saying that the tent had absorbed healing power from all the miracles that transpired under it (and you thought some Roman Catholics were superstitious)! In 1958, Allen purchased the largest of all the tents on the circuit, he bought Jack Coe’s tent which seated 22,000. Coe had died in 1956, so Allen got the tent for a good price, but he was “visionary” enough to see the future of revivalism. Not long after he purchased the huge tent, Allen was given 1,280 acres of land in Arizona by Urbane Lienen Decker. This large tract of desert land was soon to become Allen’s headquarters and he renamed this land “Miracle Valley.”

Miracle Valley, Arizona, is at the base of the Huachuca Mountains in the southeast corner of the state. There, Allen had his own airfield, a Cessna 150 aircraft, a record company (with 47 albums going), a 3,000 seat church, and a telephone prayer center. He appeared on 58 radio stations daily, and on 43 TV stations weekly…Miracle Magazine, a monthly publication with a circulation of 350,000 was produced and printed at Miracle Valley. (7)

Allen saw the future was in radio, television and print media’s and he was one of the first of the modern “televangelists.

Allen became one of the first to develop a national television ministry and broadcast prophecies and deliverances from demons over the airwaves. Allen is credited with helping to start over four hundred churches and led a revival in the Philippines. Allen also founded a Bible School in Miracle Valley, to fulfill his visions; ‘a place where thousands could be trained up to deliver the Word of God to the multitudes in need’. At a revival meeting on Jauary 1st, 1958, at Phoenix, Arizona Urbane Leign Decker, a recent convert and Spirit filled, approached Allen and offered him 1280 acres (5.2 km) of the finest land in Arizona, free of charge and with no strings attached. Within days a deed was recorded in the name of A.A. Allen Revivals, Inc. at the Cochise County Courthouse. (8)

Allen was pulling in around 4 million a year, which back then was a great deal of money, naturally I realize this in no way compares to Mr. Hinn’s one hundred (100) million + dollars per year today. Yet back in the late 1950’s and through the 1960’s a million dollars was a lot of money. In 1969 reporters from Look magazine wrote an article on Allen. These reporters concluded that Allen’s greatest miracle power was his unique ability to separate bills from billfolds. Let me cite James Randi again regarding this “power” of Allen:

He was very good at that. In his heyday, he claimed he sent out over 55 million copies of his publications from his mail room every year. He sold water from his Pool of Bethesda in Miracle Valley to customers all over the world. Said Allen of this commodity, ‘People are being healed instantly while they sip it as an act of faith’ Containers of plain dirt from the valley were also sold though no instructions went along with them. The reverend displayed demons in glass mason jars, sealed up safely and looking very, very dead. Allen told the faithful that those the preserved specimens might look to some insensitive, unbelieving folks like ordinary toads, snakes, and spiders, they were actually disease demons. (9)

Delivering folks from demons was one of Allen’s stock-in-trade shticks. However, Allen could not deliver himself from the demon of alcoholism and substance abuse. What is sad is that those closest to him did nothing to stop his self-destruction. R.W. Schambach and Don Stewart had to have known about this problem in Allen’s life, but both have kept silent and denied his alcoholism to this very day. I suppose they did not want to kill the “golden goose” by confronting the man of faith-and-power with his own “demons.”

During 1969 Allen was a sick man who according to Roberts LIARdon suffered from a severe arthritic condition in his knee. Somehow Roberts failed to mention the revelations in the Look article which proved Allen to be a fraud. Instead he tries to paint a sympathetic picture of a man in so much pain that he must take strong addictive drugs to combat it:

In fact, it is documented that his personal physician, Dr. Seymour Farber, prescribed Percodan, Seconal, and Valium to ease the pain and for insomnia brought on by the severity of the pain. (10)

On June 11, 1970 Allen checked into the Jack Tar Hotel in San Francisco. He made a phone call to a close friend at 9:00 P.M. who was alarmed by whatever or however Allen spoke to him, so much so that he drove over to the Hotel and got the manger to open Allen’s room with the master key. According to the Coroner’s report A.A. Allen was declared officially dead at 11:23 P.M. that evening. In the room was a bottle of whiskey and numerous bottles of prescription drugs. According to the death certificate (which DMI has an official copy ofSee at End of article) Allen died of “acute” alcoholism and fatty infiltration of the liver.” In the words of Paul Harvey, “now you know the rest of the story.”

Brothers and sisters, there is no independent recorded evidence of any creative miracles or divine healing in Mr. Allen’s ministry. We do know he was extremely sensational, so much so that almost every other revivalist stayed away from him due to his wild unsubstantiated claims. It is a fact that he jumped bail and fled TN due to a DUI charge. We know that his wife left him around 1962 in a legal separation. We know he was being sued for over $300,000 in back taxes in 1967. We know his doctor had him on highly addictive drugs, which I believe, combined with his drinking, eventually caused his death on June 11th, 1970. A.A. Allen was not a man of wonder-working power or of miracles and signs and wonders.

Yet these documented facts do not seem to matter to those holding the “Resurrection Glory Tent Revival” on the Miracle Valley property later this month. Since Schambach and steward are not involved in this meeting, who is you might ask? It is being sponsored primarily by David Herzog and his wife Stephanie. If you go to their web site www.thegloryzone.org you can read about their miracle ministry! On their site they claim jewels from heaven are manifesting in some of their meetings. They show pictures of people with their mouths gaping open showing the “gold teeth” God has supernaturally given them, etc…In other words they, like the man they esteem, Mr. Allen, seem to be totally caught up in the sensational and not the Scriptural. Naturally, on their web site there is no proof given for any of the testimonies or pictures on their web site. DMI has looked into various alleged reports of gem stones and gold teeth and we have yet to find any proof of such things. So be aware a new generation of frauds, fakes and thieves are being raised up to fill the place where Allen on stood.

Just When You Thought It Could Get No Worse

As if propping Allen up as a miracle worker was not bad enough, Charisma on the adjacent page sells a full page advertisement to “Mel Bond.” (Who you might rightly ask is Mel Bond?) According to his Ad he is a “last day Apostle of signs and wonders.” What is more, Mr. Bond is holding a school of signs and wonders, here is a portion of the ad:

Sound the Alarm

New School of Signs and Wonder

I am building an army equipped with the ministry of signs and wonders to go to the world and openly on platforms demonstrate the power of God by healing the blinded eyes, deaf ears, crippleness, incurable pain and the dead corpses to rise, ALL INSTANTLY THAT THE Father may be glorified in the Son (John 14:12-14).   (11)

DMI is in fact “sounding the alarm” that another flake is on the loose. I’m sorry if I do not sound very merciful towards Mr. Bond, but I have yet to see the Scripture so openly and obviously twisted and misstated as his ad proclaims. What is worse is that this nonsense passed the inspection of the Editors of Charisma magazine. They see no problem at all with the above statement. Bond goes on to say the following:

According to God’s Word, God is waiting on the ministry of Signs and Wonders to bring in the masses throughout the world and then the rapture will take place (Joel 2:28-32; Rev. 4:6; 5:9). In this one week of schooling I will teach & demonstrate (1 Cor. 2:4,5) in the classroom how to see in the spirit world, how to feel God’s anointing, how to place God’s anointing into physical bodies for instant miracles, and how to release God last days anointing for Signs and Wonders. At the end of the week together, you will have learned to do the same. (12)

Oh really? Where does the Bible speak of a “last days anointing? It seems in order to move this hitherto unknown anointing one simply needs to attend Mr. Bond’s class? It is not a question of the sovereign good pleasure of God, nor is it up to the Holy Spirit to bestow His gifts as He wills (1 Cor. 12:7). No, friends in these dark and evil last days it takes only a week of instruction by one of God’s restored Last Day Apostles {drum roll please} “Apostle Mel Bond.”

In Matthew 12:39 Jesus answered His crowd saying “A wicked and adulterous generation asks for a miraculous sign! But none will be given it except the sign of the prophet Jonah.” God has never used signs and wonders to create saving faith in people. The Israelites saw daily miracles and yet the entire generation could not enter into the promised land due to their unbelief, except Joshua and Caleb. The genuine Apostle, the Apostle Paul said that faith comes by hearing and hearing by the Word of God (Rom. 10:17). The same Apostle said that the Gospel is the POWER OF GOD unto salvation to everyone who believes (Rom. 1:16).

Last Days Anointing for Signs and Wonders?

Mr. Bond claims that the rapture cannot and will not occur until the “ministry of Signs and Wonders” brings in the masses of lost throughout the world. Oh really? What saith the Scriptures?

Jesus asks quite clearly that when He returns to earth will He find faith (Luke 18:8)? It is a rhetorical question with the answer of “no.” Our Lord also says that in the last days the love of most will grow cold (Matthew 24:12). How does Mel deal with texts such as the following:

Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles? Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’ Matthew 7:22-23.

For many will come in my name, claiming, ‘I am the Christ,’ and will deceive many. {Possibly interpreted ‘I am the anointed’}. At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Matthew 24:5,10,11

He replied: “Watch out that you are not deceived. For many will come in my name, claiming, ‘I am he,’ and, ‘The time is near.’ Do not follow them. Luke 21:8

The coming of the lawless one will be in accordance with the work of Satan displayed in all kinds of counterfeit miracles, signs and wonders, and in every sort of evil that deceives those who are perishing. They perish because they refused to love the truth and so be saved.  2 Thess. 2:9-10

For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear They will turn their ears away from the truth and turn aside to myths.  2 Timothy 4:3-4

Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; 2 Thess 2:3

Sorry Mel and anyone else who is counting on some great tidal wave of revival and soul-winning to occur that will precipitate the return of our Lord. If such a thing were true then the return of Christ depends upon the Church and not God’s will; which is exactly what Bond’s ad implies when it states that “God is waiting on the ministry of signs and wonders.” I’m sorry but did I miss something in reading my Bible? Where exactly is a “ministry” of signs and wonders mentioned and moreover where doe the Bible declare that anyone can be taught to flow in the supernatural gifts of the Spirit?

A plain reading of the Biblical texts show that the very end of times (which has been going on now for almost two thousand years) is a time of apostasy from genuine faith, a time when men {and women} will declare themselves to be anointed by God, a time when the love of most will grow cold towards God and each other. It will be a time of counterfeit miracles, signs and wonders to deceive those seeking a sign versus the God behind the sign. The end times will be a time when multitudes will gather to themselves teachers that suit their own fleshly lusts and desires, i.e. people teaching things they want to hear as opposed to what the Bible actually teaches. Humm…maybe we are in those times.

Let me close out this sad episode of deception by letting you know that Mr. Benny Hinn, not to be outdone by an “unknown” like Mel Bond also is now offering a “Signs and Wonders School of Ministry.” Unlike Bond’s Mr. Hinn offers his school online and at a cost. Mel Bond’s school is free: the only cost is room, board and travel to his home base located at 140 N. Point Prairie, Wentzville, MO. So all DMI Missouri readers, if you live near Wentzville consider these dates: March 26-30 or October 22-26 of this year to attend a week of classes on how to become a super-raising the dead and lifting wallets saint of the Most High!!

Copyright © Robert S. Liichow

 

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End Note

1 Charisma, February, 2007, p. 62. Bold type and underlining added for emphasis.

2. In an April 7,1991 sermon, Hinn revealed that he periodically visits Kuhlman’s grave and that he is one of the few with a key to gain access to it. He also visits Aimee’s grave. Where he says: “I felt a terrific anointing…I was shaking all over…trembling under the power of God…’Dear God, ‘ I said, ‘I feel the anointing…I believe the anointing has lingered over Aimee’s body.” Obtained from http://www.deceptioninthechurch.com/bhinn.html on 01-2007

3. Liardon, Roberts God’s Generals, Tulsa, OK: Asbury Publishing, 1996, p. 390.

4. Obtained from http://en.wikipedia.org/wiki/A._A._Allen on 01-28-07

5. Randi, James. The Faith Healers, Prometheus Books: Buffalo, New York. 1987, p.85

6. Obtained from http://en.wikipedia.org/wiki/A._A._Allen on 01-28-07 underlining added for emphasis.

7. Randi, James. The Faith Healers, Prometheus Books: Buffalo, New York. 1987, p.84

8. Obtained from http://en.wikipedia.org/wiki/A._A._Allen on 01-28-07

9. Randi, James. The Faith Healers, Prometheus Books: Buffalo, New Yor. 1987, p. 87.

10. Liardon Roberts, God’s Generals, Tulsa, OK: Asbury Publishing, 1996, p. 408.

11. Charisma, February, 2007, p. 63. Bold type and underlining added for emphasis

12. Ibid. Italics, underlining and bold type added.





The “New Wine” Hangover

24 08 2009

Truth Matters Newsletters – May 2006 – Vol. 11 Issue 4 – The “New Wine” Hangover – by Robert S. Liichow

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The “New Wine” Hangover

I thought after considering the hundredth anniversary of Azusa Street enthusiasm that it would be appropriate to look into the current state of the Signs & wonders revival in our own day. One constant characteristic of Pentecostalism is the belief that God is continually doing a “new thing” in the Church. The trick is to find out what it is and get involved with it. Pentecostal folks are in a continual state of flux. (1) From 1906 until around 1910 Pentecostals believed that the Azusa experience was the final fulfillment of Joel’s prophecy and Jesus was due back anytime. The Azusa revival only lasted about three years and then it die out, although its concepts were spread far and wide.

For forty years Pentecostal folks looked back fondly to Azusa and sought the Lord to “do it again.” Then the Post World War II healing “revival” and inauguration of the New Order of the Latter Rain began around 1946. Whereas Azusa alleged to give people the gift of tongues, this new move showed forth great healing and deliverance power along with the restoration of prophets and apostles. These restored prophets & apostles claimed to have the ability to impart supernatural power to their followers. This was seen as the last great worldwide-soul-saving move of the Spirit heralding the imminent return of our Lord. (2) This revival also lasted only about four or five years. Both the Azusa revival and the Healing revival spawned many sects founded on a wide variety of aberrant doctrines. Another approximately forty years later, according to Bill Hamon (3)  that “God” restored the Prophetic Movement back to the Church. According to Hamon, the Prophetic established a platform for the Apostolic Movement to be birthed in the early 1990’s which lead up to the most recent explosion of delusion via a man named Rodney Howard Browne, RHB), aka God’s “Bartender.”

Rodney Howard Browne  (RHB) was originally from South Africa and he came to the United States in 1987. (4) In 1988, the new wine began to be poured out by God’s bartender:

From January 1988, they traveled across America for fifteen months, all the time praying that God would pour out His spirit upon His people and that they would have a supernatural encounter with the Holy Spirit that they would never forget. In the sixteenth month, April 1989, the glory of God was poured out in a Tuesday morning service in a church in upstate New York, beginning a revival that continued to this day. That week, hundreds of people were dramatically touched and changed by the supernatural power of the Holy Spirit and since then, hundreds of thousands of people, around the world, have experienced the life changing power of God. (5)

According to RHB he was preaching on hell one evening in New York City and “suddenly” people began to laugh uncontrollably. The harder he preached about the dangers of eternal damnation the more people began to laugh.

Rodney Howard-Browne reported: “One night I was preaching on hell, and laughter just hit the whole place. The more I told the people what hell was like, the more they laughed.” The Holy Ghost…might have you do something that no one’s ever done before, and he might have you do something that’s totally unique. But don’t question, and don’t argue, and don’t ask, and don’t try to devise and to plan it out but just follow the prompting of the leading of the Spirit of God and oh, great and wonderful things shall be done, for God will move in diverse ways and with diverse anointing in these last days. (6)

RHB interpreted this response to being the work of the Holy Spirit. (7) Naturally, one wonders why people began to laugh during the proclamation of such a serious topic. I am firmly convinced that anything that stops or hinders the preaching of God’s Holy Word must be attributed to sinful flesh or demonic activity. Whenever I read or hear reports that say “Oh the Spirit was moving so strongly that we did not even get to the preaching,” (which is commonly reported in these revival meetings) then I know that it was certainly not the working of God’s Spirit. The Holy Spirit uses the preaching of the Word of God to convict sinners and draw them to faith in Christ:

Romans 10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

God uses the foolishness of preaching (and sometimes foolish preachers) to reach the lost:

1 Corinthians 1:21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

RHB and all the other charismatic extremists look for God’s power to be something outside of the Word of God Itself. To them God’s power is some form of amorphous, tangible energy which can be transmitted from one person to another totally apart from the Word of God being proclaimed. Yet the Bible plainly teaches us in the following text:

Romans 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

RHB’s big break did not come for almost another five years when he spoke at a large and influential charismatic congregation in Florida:

In the spring of 1993, Karl Strader, pastor of Carpenter’s Church in Lakeland, Florida, invited him to preach. Scheduled for a one-week appearance, he was carried over for three more weeks. Since the services were broadcast on radio, many people began showing up at Carpenter’s Church to experience what they heard on the air. (8)

The Carpenter’s Church in Florida is the home congregation of Mr. Strang, who owns Strang Communication, which publishes Charisma Magazine. While he preached there, people began to laugh again, this time RHB encouraged the people to let go and let God pour the new wine of the Holy Spirit into their parched souls. Word spread rapidly, all the way from Florida to Tulsa’s “City of Faith,” aka Oral Roberts University and Oral and Richard Roberts flew over to see for themselves what the latest stirring of the waters was. Both Oral and Richard got soused with new wine from Joel’s Bar. (9) and immediately invited RHB to come back with them to the Maybee Center and hold revival meetings there. Richard Roberts documented this experience, including his own reception of “holy laughter” on video tape which can still be purchased through their website.

Rodney Howard Browne at ORU –  Oral Roberts and Richard Roberts

It was the meetings in Tulsa that rocketed RHB to fame & Fortune and man of the charismatic glitterati came to the meetings to receive the latest work of the Spirit, including Charles and Francis Hunter aka, the “Happy Hunters” who went on the write a book and this latest outpouring of the Spirit entitled, “Holy Laughter.” (10)

The Hunters also brag: “The Spirit of God is swiftly moving in breathtaking and sometimes startling new ways, and people of every tongue and every nation are letting out what is on the inside of them…they are running at a fast pace to ‘Joel’s Bar’ where the drinks are free and there is no hangover!…one of today’s signs ‘in the earth beneath’ is the ‘holy laughter’ which is supernaturally overcoming people in services all over the world!” (11)

Do not lose the mindset of Pentecostalism; by this I mean the continual search for God’s power apart from His Word. It has been almost forty years since the massive ministry machines of the roving healing evangelists and now, via RHB, God was pouring something completely new and available to the average sign-seeking believer. Was this really the “new thing,” possibly the “last thing” Pentecostals had been seeking? Was this the sign that God was performing before the return of Jesus? High profile Pentecostal leaders didn’t want to get caught high-and dry if it was, so they began to chase the spiritual carrot on the stick RHB was dangling before their eyes. If the revival did not spread, they’d suffered no loss, they got their Gospel giggles. However, if it took off, then they could claim to be part of a historic spiritual event.

Word spread throughout American Pentecostalism while RHB was working his shtick at Oral’s conference center. In 1993, one pastor, who by his own admission, was on the verge of spiritual burnout, and suffering from depression was encouraged to make his pilgrimage down to Tulsa and receive this new anointing. (12) This pastor was Randy Clark, who led the Vineyard congregation in St. Louis, MO. Initially Mr. Clark was reluctant to go because he was not open to the Word of Faith movement being part of John Wimber’s Vineyard sect. (13) He ended up attending RHB’s meetings and after having RHB lay his hands on him many times Mr. Clark “received” the new wine and took this highly exportable experience back to his Vineyard Congregation. This new experience caused many sign-seekers in St. Louis to flock to his church. Remember the cardinal rule: If anything causes people to coe to your church then it is a good thing. With the injection of this unbiblical phenomenon into his sagging congregation Clark became the “go-to” guy for Vineyard congregations. This sudden growth in Clark’s congregation caused another Vineyard pastor, John Arnott to contact Clark and ask him to come up to Toronto and hold a series of meetings to help pump some life into his small congregation.

Randy came to Toronto and “imparted” the new wine to Arnott, his leaders and congregation members. From there, word began to spread about the new thing the Lord was doing in Toronto. Many people have wondered why the so-called “holy laughter revival” took off at this small church versus remaining centered around RHB. Part of the reason could be that the Toronto Airport Christian Fellowship (TACF) was located near a large international airport and the Vineyard sect had many congregations across America and overseas. Whatever the reason, this much is sure what stared out from RHB quickly became know as the “Toronto Blessing.”

Tens of Thousands of people made their pilgrimage to TACF to receive the latest experience and take back to their own congregations, commonly referred to as spreading the fire due to highly contagious nature of these manifestations. Arnott quickly cast himself in the role of one who was pasturing the revival. One of the earliest countries affected by the latest outbreak of spiritual enthusiasm was England, Holy Trinity in Brompton to be specific. It was at Holy Trinity Church that a young American Assemblies of God evangelist received the Toronto blessing, his name was Steve Hill.

Steve Hill left England and came to an Assembly of God church in Brownsville, Florida that was being led by a pastor John Kilpatrick. On June 18, 1995, Steve Hill got up to preach his Father’s Day message and “revival” broke out in Brownsville AOG! Well at least that was what Kilpatrick and Hill wanted people to believe, I.e. that a spontaneous and sovereign move of the Holy Spirit had broken forth at Brownsville. The TRUTH of the matter is that prior to Hill’s arrival Kilpatrick’s wife and many leaders from Brownsville went to TACF to acquire the fire. (14) They showed videos to those who could not take time to Pilgrimage to TACF. In short, they primed the pump and built up the people’s expectations before Hill cscanhorsecarrot0001ame on the scene. When Hill arrived the “Lord” began to pour out His new wine.

True to form, over a million sign-seekers traversed land and sea, chasing the charismatic carrot-on-the-stick to get to Brownsville. Many had already been to Tulsa, then to Toronto and now to Brownsville. The same sort of thing happened forty years earlier when the healing hucksters roamed the nations. A.A. Allen would come to town, people would flock to his meetings for a touch from God’s man of the hour. Then Jack Coe would come next month, the same people would run to Coe’s meetings, from there to Oral Roberts tent when we came through. Always seeking and never receiving the thing promised (the proverbial carrot on the stick). This is nothing new, Jesus had to deal with sign-seekers in His ministry as well. Here is what our Master had to say;

Matthew 12:39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

In reality this so-called latest outpouring has been anything but spontaneous or sovereign on God’s part. The manifestations proved to be highly transmittable, or the sign-seeking people seem to be highly suggestible in being willing to believe something divine is being given to them. The following flow chart demonstrates the human chain of transmission regarding the Holy Laughter revival aka the Toronto Blessing aka The Brownsville Outpouring:

The Unbroken Chain of HUMAN Transmission of the “New Wine”

Δ

Rodney Howard Brown

The Carpenter’s Church

Then to Oral & Richard Roberts, ORU Convention Center

Randy Clark gets the blessing

Taken it to St. Louis

Randy then goes to Toronto Airport Christian Church (TACF)

                                                                                           ↓

John Arnott, Leader of TACF hypes it to the Charismatic world

Holy Trinity Brompton Bestows blessing to Steve Hill

Steve Hill takes it to Brownsville/Pensacola, Florida AOG church

Brownsville promotes the new experience to over a million people

All these leaders end up leaving their ministries within 5 years

Revival over, dead in the water, fini!

Millions of sign-seekers left with nothing but spiritual ennui & they are praying desperately to learn what the next “move” of God will be!

Stay Tuned Campers!

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The experience in Toronto and Brownsville were never equated as the same type of revival by both sets of leaders. The Toronto Blessing seemed to appeal more to the various charismatic sects, whereas the Pensacola Outpouring was initially geared towards attracting the classic Pentecostal denominations, beginning with the Assembly of God Rodney Howard Brown never spoke nor imparted anything at either church during their simultaneous moves of the Spirit. There are at least two reasons why RHB never was invited to participate in these massive meetings: (1) the leaders at TAFC & BAG wanted to keep the illusion that what was taking place in their midst was a sovereign move of the Holy Spirit and (2) neither group fully embraced many of the concepts espoused by the Word of Faith movement of which RHB was a member. I have thoroughly examined this so-called revival from start to finish and there are simply no accounts of “holy laughter” simply breaking out in congregations. Every instance I know of, which is quite a few of them, these manifestations were brought into congregations by leaders or individuals who received an “impartation” at some other vortex of delusion.

From about 1995 to 2000 both groups (and many other smaller congregations) tried to keep the revival fire stoked with everything from holding spiritual drunkards conferences, (15) reports of God filling peoples teeth with gold and platinum, reports of diamonds and precious stones appearing in various sanctuaries and even reports of angels feathers being found after worship!

However, as with the Azusa meetings, the Healing revival, the Catholic charismatic renewal movement and lastly the Holy Laughter revival…the enthusiasm died down and a great emptiness filled the lives of millions of sign-seekers. This sense of lack is what I refer to as a spiritual hangover. The “party” was over, uncontrollable laughing, hopping up and down and falling into cataleptic trances on the floor (aka doing “carpet time”) was passé. Like a junkie experiencing withdrawal the sign-seeker was left asking “where is the next high”?

What about the leaders of this move of God? They were and are responsible for all the bold claims they made to millions regarding the fad they were promoting. They claimed people needed to come to their centers and receive what God was currently doing. And come they did, often at great personal expense and they left with their impartations of new wine and took them back to their home congregations. From our research virtually every congregation that embraced this delusion ended up in a church split. (16)

John Arnott more or less abdicated his role at TACF, he is still there, but he is busy these days trying to discern what the next “big” thing is via a para-church ministry sponsored by TACF. TACF is back down to a small church size, gone are the thousands of daily visitors from around the world.

John Kilpatrick? Oh, he moved on (or was moved out) from serving as Pastor at the Brownsville Assembly of God church. Once the hoopla that he touted ended, so did his role as pastor. Kilpatrick now heads up “John Kilpatrick Ministries and will be opening an independent church called “the Church of His Presence,” in AL. (17)

Steve Hill? Well old stevie was the first to bail out from BAG when he quickly noticed that the “cloud had moved on.” His job was done, he’d fleeced all the pockets he could and it was time to take the money and run. Today Hill has turned in his “evangelist” hat and has opted to pastor an independent church called “Heartland Fellowship Church” located in Texas. (18)

Lindel Cooley, the highly “anointed” music/worship leader at Brownsville, he took off right after Mr. Hill and now operates “Music Missions International.” On his website he declares that the Brownsville revival is the longest running revival in American history, which is simply a lie. (19) What of the father of this current strain of insanity, Mr. Rodney Howard Brown? RHB, although the man who can rightly claim to be the initiator of the enthusiasm, quickly became a bit-player and faded from prominence. He too dropped the evangelist role and decided to become a pastor. Currently he is the head of “The River Church” another independent congregation. By the way, he continually refers to himself as “Doctor” RHB. This too is a lie. He received a doctorate from the School of Bible Theology in San Jacinto, CA. This is a diploma mill. Not only were the manifestations he foisted upon millions spurious, his own educational and some of his ministerial background is equally fallacious.

I close this article out by simply asking — what good fruit came from this revival?” None that I can discern. At worst, millions of people were duped into accepting possible demonic activity into their lives and at best people simply emptied their minds and gave themselves over to fleshly indulgence disguised as the work of the Spirit.  Churches were split, lifelong friendships and more then a few marriages were destroyed.

All those who ran to TACF or BAG are left today wondering what the next “great” thing will be. Many are disenchanted with Church and church leaders. Especially when it became well publicized how wealthy Arnott, Kilpatrick, Hill, Cooley and others became due to the revival.

What can we learn from past and this most recent “revival”? Keeping in mind that all the Pentecostal revivals have at their root a belief in restoration within the Church it must be stated that Jesus Christ is still Head of the Church, which is His body (read Eph. 5:23). God’s plan for His people has continued since He conceived it. Fallen humanity and all the demons of hell cannot detour what God has ordained. Christ Jesus has lost nothing pertaining to His Body (read John 6:39).

There is not one genuine spiritual benefit to the Church from any of these revivals from Azusa to this current time. All of the people who laughed uncontrollably are not any more sanctified today than prior to their fits of laughing. The thousands who spent hours in catatonic paralytic fits on sanctuary floors are no more “powerful” in Christ today than prior to their temporary psychotic breaks with normal reality. No great biblical insights were granted to any of the so-called restored apostles or prophets due to these meetings. No further true unity (20) was developed and sustained due to the revival. Upon close examination the Toronto Blessing and Pensacola outpouring were much a due about nothing.

Probably the most important lesson that can be gleaned from this most recent example of excess is that need for the people of God to look to the Holy Scriptures alone and find in them all they need to give a godly and spiritually prosperous life. There is no such thing as a spiritual “quick fix” {unless you are a spiritual jukie, seeking the next high}. Spiritual maturity takes a lifetime, no one can mystically impart it to you anymore than someone can make you a prophet by laying their hands on you. It is an honorable desire to want to be used of our Lord in a mighty way. Sadly, many think “mighty” means becoming the next charismatic superstar, when in our Lord’s eyes being mighty may be serving as a faithful janitor in your local church. Those who are running hither-thither and yon after the anointing, sincere as they may be, are probably some of the least productive people in the Kingdom. I end by saying grow where you are planted, be faithful in promoting God’s work, attend Bible study, share your faith at home and work, prey for your bothers and sisters…This will not only make you a vessel of honor, but will also keep you from ever-suffering from a spiritual hangover! ♦

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Copyright © 2006  Robert S. Liichow

End Notes

1. I am using “Pentecostal” in the article to refer to all the branches of this aspect of religion. It includes the entire charismatic movement (yes, I know there is a difference between classic Pentecostalism and charismatic groups), i.e. the Word of Faith, Prophetic, Apostolic, Signs and Wonders and basic run-of-the-mill sign gift sects.

2. Let me be clear in stating that I believe in the imminent return of Christ for His Church. He could come before you finish this issue. I do not predicate my belief on anything I see going on in the Church, or the world, simply on His promise in the Bible.

3. Bill Hamon is a false prophet and prolific writer. He holds traveling school’s where one can learn to be a prophet of the Lord. He is the product of a Latter Rain sect and he has been trumpeting their aberrant doctrine for 20+ years now.

4. Obtained from http://en.wikipedia.org/wiki/Rodney_Howard_Browne.

5. Obtained from http://www.revival.com/www/r.asp?p=11, RHB’s official website.

6. Burns, Cathy. Unholy Laughter Part One

7. A similar occurrence transpired at the Vineyard Church led by the late John Wimber. A meeting was taking place, people began to laugh uncontrollably so Wimber, who was no stranger to odd manifestations, had the laughing people brought forward and he and his leaders attempted to cast the “demons” out of these people. When they failed in the deliverance attempts, Wimber declared that what was taking place was of the Holy Spirit since they were powerless to stop the laughing.

8 Obtained from http://www.rapidnet.com/~jbeard/bdm/Psychology/holylaugh.htm.

9. RHB became know as “God’s Bartender” and he referred to this novel experience (at least in our time) as getting drunk at Joel’s Bar, a reference to the prophecy in Joel which has been repeatedly re-fulfilled by every enthusiastic movement since the true Pentecost in the Book of Acts.

10. Hunter, Charles and Francis, Holy Laughter, Hunter Publishing, 1994.

11. Tarkowski, Ed. The Laughing Phenomena: From South Africa to St. Louis to Toronto to Your Church (Part 1), The Christian Conscience (February 1995, Vol. 1 No. 2) p. 25. Bold type added.

12. Obtained from http://www.geocites.com/heartland/plains/4948/vine3is5.html.

13. It is important to keep in mind that a few years back (80’s and 90’s) there was little agreement between the various Pentecostal/charismatic camps. Shepherding folks did not buy into Word of Faith concepts. Classic Pentecostal denominations did not believe that most non-traditional Pentecostal people had the genuine “Holy Ghost.” Wimber’s Vineyard was a bit of a melting pot of Later Rain/Prophetic/Signs and Wonders, but in general was not into the name-it-and-claim-it people. It was not until recently, post Holy Laughter phenomena, that all of these groups are coalescing into a miasma of error.

14. Cathy Wood, a member of the Brownsville Revival, has written many articles proclaiming the link between the two movements. She and many other Brownsville Revival members attribute the coming of revival to the visits that the pastor’s wife and the worship leader, Lindel Cooley, paid to the Toronto Blessing. Many of the members felt that the anointing that both had received from the Toronto Blessing provided them with the spirit of revival to bring back to Brownsville ( http://ww.pen.net/~crow/proof.html ) Evangelist Steve Hill also met Sandy Miller, the pastor at the Trinity Brompton Anglican Church in London, where manifestations are also occurring. He was refreshed by Sandy Miller beore he came to Brownsville and began the revival. In his church now almost identical manifestations are taking place. (http://crash.ihug.co.nz/pensa.html) Obtained from http://religiousmovements.lib.virginia.edu/nrms/Brownsv.html

15. My wife and I personally observed one such conference at TACF where the people came from all over the world to receive the new wine to such an extent that it paralleled physical drunkenness. The same type of thing was promoted at BAG as well.

16. I have documented this in our book “Fruit Proof” which is filled with eyewitness accounts from various charismatic and Pentecostal people caught up in the madness. This book is offered in this month’s issue.

17. Obtained from http://www.partnersinrevival.org/index.htm.

18. See his web site at http://www.heartlandfamily.com/

19. http://www.mmi-inc.com/discography.htm.

20. I say “true unity” because biblical unity is based only upon agreement with the Word of God.





Azusa’s 100th Anniversary (The Truth Behind the Hype)

19 08 2009

Truth Matters Newsletters – April 2006 – Vol. 11 Issue 4 – Azusa’s 100th Anniversary – by Robert S. Liichow

Discernment Ministries International

Azusa’s 100th Anniversary (The Truth Behind the Hype)

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I want to add a few comments before getting into the heart of this article because I am aware that we have new readers each month that may not be as familiar with my background as some of our more seasoned readers. I was raised as a child in a Christian home by godly parents and was baptized a member of the United Presbyterian Church. Years later when I was at the University of Michigan, having wandered away from Father’s house like the prodigal son, I came into contact with a charismatic community called “The Word of God Community” (WOG). (1) WOG offered a six week course called “Life in the Spirit” and at the end of the lessons, hands were laid on the participants they were supposed to receive their heavenly prayer language, i.e. begin to speak in other tongues. I underwent the training and became a member of the Pentecostal Church of God. I left that very small congregation and joined a new group on campus led by a man who had just graduated from Rhema Bible Training Center called Greater Faith Christian Center. It was there that I met my wife and became part of the Word of Faith movement, leaving behind the Discipleship movement and classic Pentecostalism. Without going into a lot more detail, my wife and I ended up participating in the Prophetic movement which sort of “morphed into the Apostolic movement and at the very end before our doctrinal deliverance, the Signs and Wonders move. I say all this, to simply alert the reader that I am not writing about something I have not personally seen, heard, experienced and unfortunately, taught to others. I write this article from both an experiential point-of-view as well as a researched position.

100 Years of Revival?

This April is the celebration of the so-called “Azusa Street Revival” which is traditionally considered the official beginning of Pentecostalism in the United States.

The very word “Azusa” conjures up nothing but positive images in the minds of virtually all Pentecostal/charismatic believers. To them, it was a time of a fresh outpouring of the Holy Spirit as was experienced in the Book of Acts. The “proof” of this outpouring was the evidence of seekers beginning to speak in what was termed other tongues. (2) Supernatural gifts long dormant in the Church were being imparted and restored. It was a time of worldwide evangelism and divine healing and miracles. The emphasis behind the evangelism was the belief that Jesus Christ was very quickly going to return and rapture the Church. Thus He needed to again supernaturally equip His saints to go into the entire world and preach the Gospel. Azusa was fertile soil from which many “famous” Pentecostal ministries were birthed.

This is what I called the “hype” surrounding the Azusa experience. Yet nothing happens in a vacuum. People did not suddenly begin to speak in tongues, prophesy, sing in other tongues, dance in the spirit, slain in the spirit, etc…due to some sovereign move of God at Azusa. There was over 100 years of “priming the pump” before the alleged outpouring at Azusa street occurred.

Some Historical Background Prior to Azusa

The first thing to always keep in mind when thinking about any Pentecostal or charismatic group is that they are at the core restorationalistic in their belief system. This simply means they believe the Church at some point lost its spiritual bearings and power and God has had to “restore” the supernatural gifts (tongues, prophesy, miracles, etc) and spiritual direction (now through restored prophets and apostles) back to the Church in order to bring Her to a state purity where the Lord can return for Her. The basic text cited is:

Acts 3:19-21 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

The mindset was and still is that God must send times of refreshing, i.e. revival to the Church. At some point the “big” revival will occur during which time God will restore everything lost to the Church and then Jesus can come for His Bride. Many groups prior to the Azusa experience claimed to be chosen ones to be used to restore the Church and bring back Jesus.

The Shaker Cult, America’s first Pentecostals

Ann Lee, the Founder of the United Society of Believers came to America in 1772 (a little over 130 years prior to Azusa). I have detailed their aberrant beliefs in my book “The Two Roots of Today’s Revival, of which we still have a few copies left. The Shakers were the first group in America to speak in other tongues, prophesy, sing in other tongues, manifest holy laughter, be slain in the spirit, dance in the spirit, shake, and become drunk in the spirit. All of this is fully detailed in my book and many places on the Internet. They believed they were the true Church and were very evangelistic due to believing the end of times was upon the world and also because they taught strict celibacy so numerical growth had to come from inducting new members into the cult.

The Cane Ridge “Revival”

Started around 1801 (just shy of 100 years before Azusa) as a gathering of Methodist, Presbyterian and Baptist preachers who gathered to preach to the unconverted. Shaker evangelists also came to these meetings and brought with them their manifestations (the same ones we see in charismatic congregations today). The end result was that the Shakers imparted their gifts to many at the meetings and even gained some converts from Christian churches! Here are a few citations of the pandemonium brought on by the manifestations:

The first was held at Cabin-Creek. It began on the 22nd of May, and continued four days and three nights. The scene was awful beyond description; the falling, crying out, praying, exhorting, singing, shouting & exhibited such new and striking evidences of a supernatural power, that few, if any could escape without being affected. Such as tried to run from it, were frequently struck on the way, or impelled by some alarming signal to return, but there were moreover in the schismatic worship, a species of exercises of an involuntary kind, which seemed to have been substituted by the Great Spirit, in the room of the falling, &c. which had been among the New-Light. The principal of these, were the rolling exercise, the jerks, and the barks.

Still more demeaning and mortifying were the jerks. Nothing in nature could better represent this strange and unaccountable operation, than for one to goad another, alternately on every side, with a piece of red hot iron. The exercise commonly began in the head which would fly backward and forward, and from side to side, with a quick jolt, which the person would naturally labor to suppress, but in vain: and the more any one laboured to stay himself and be sober, the more he staggered, and the more rapidly his twitches increased. He must necessarily go as he was stimulated, whether with a violent dash on the ground and bounce from place to place like a foot-ball, or hop round with head, limbs and trunk, twitching and jolting in every direction, as if they must inevitably fly asunder. (3)

What these few examples tell us is that the people involved at Cane Ridge were overtaken by paranormal manifestations which included making animal noises (sound familiar?), jerking, spontaneous and uncontrollable physical movements along with spiritual drunkenness! All such manifestations were common to the Shaker cult and as I have been contending, this cult brought them into the religious gathering.

The end result of this revival? Schism and division occurred among true Christians. Ungodly manifestations were brought in by enthusiasts and the non-Christian Shaker cult. The defection of some former Christian pastors to join the Shaker cult. Many of the “holiness” denominations have their roots back at the Cane Ridge meetings. The holiness movement was another precursor to what was to become known as Pentecostalism. Some of these groups taught that there were various baptisms one must undergo with the goal of achieving sinless perfection. Some groups spoke in tongues, others practiced divine healing. All of this was transpiring almost 100 years before Azusa in the United States. Overseas other groups that predated Azusa were also active and laying groundwork for the Azusa experience.

Edward Irving, Founder of the Catholic Apostolic Church

IRVING

In 1831 Irving began to establish his own denomination (which still exists today) after being excommunicated as a heretic by the London Presbyterian Church. Irving, like all the other schismatic’s and cults of his time, was a firm believer in the need for the sign-gifts to be restored to the Church in order for Christ to return:

Irving’s study of the Bible had also convinced him that all Christians should be baptized in the Holy Spirit and as evidence they would speak in tongues. There should also be prophecies and healings. (The general view was that these outward signs of power had ceased after the death of the apostles and the baptism was now limited to the inward gift of sanctification and fruitfulness.) During 1830 there were claims that people in the west of Scotland were manifesting these signs. After careful investigation, Irving was convinced they were genuine and that this was the start of the final outpouring of the Holy Spirit before the return of Jesus Christ.

Irving was particularly interested in prophecy. He predicted there would be a widespread outpouring of the Holy Spirit and that the Jews would return to their own land. These have both happened in the first half of this century. Irving thought it would be much sooner. He believed the Millennium would commence in 1867. For many people, his prophecies convinced them he was a “crank.”

Irving not only believed in Divine healing but also that sickness came as a consequence of sin. Three of his four children died at an early age. Irving had believed God would heal them but then decided it was judgment for his sin. (4)

Irving ordained twelve men to serve as restored “apostles” in his new sect, although he himself was not one of these men, nor was he viewed as a prophet. What convinced Irving that the gift of tongues had indeed been restored is when he investigated reports concerning two sisters who lived in Scotland:

There had been a legend that the spiritual gifts of earlier days would reassert themselves before the end, and here apparently was the forgotten gift of tongues coming back into the experience of mankind. It had begun in 1830 on the western side of Scotland, where the names of the sensitives, Campbell and MacDonald, spoke of that Celtic blood which has always been more alive to spiritual influences than the heavier Teutonic strain. The Albury Prophets were much exercised in their minds, and an emissary was sent from Mr. Irving’s church to investigate and report. He found that the matter was very real. The people were of good repute, one of them, indeed, a woman whose character could best be described as saintly. The strange tongues in which they both talked broke out at intervals, and the manifestation was accompanied by healing miracles and other signs of power. Clearly it was no fraud or pretence, but a real influx of some strange force which carried one back to apostolic times. The faithful waited eagerly for further developments….These were not long in coming, and they broke out in Irving’s own church. It was in July, 1831, that it was rumored that certain members of the congregation had been seized in this strange way in their own homes, and discreet exhibitions were held in the vestry and other secluded places. The pastor and his advisers were much puzzled as to whether a more public demonstration should be tolerated….The sounds came from both women and men, and consisted in the first instance of unintelligible noises which were either mere gibberish, or some entirely unknown language. “Sudden, doleful, and unintelligible sounds,” says one witness. “There was a force and fullness of sound,” said another description, “of which the delicate female organs would seem incapable.” “It burst forth with an astounding and terrible crash,” says a third. Many however, were greatly impressed by these sounds, and among them was Irving himself. (5)

Irving himself never spoke in other tongues, yet he did endorse and promote the experience. He and his sect were on the forefront of pre-millenarianism which later became part-and-parcel of American Pentecostalism. Like all of the others, Irving was firmly convinced that the manifestation of the original sign-gifts was proof that the return of Christ was at hand. His date setting proved false as did various prophetic utterances within his sect Later Pentecostals would have done well to learn from Edwards mistakes.

John Alexander Dowie, Founder of Zion, IL.

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Dowie was educated in Edinburgh, Scotland and began his first pastorate in Australia in 1872 where he served over a Congregationalist church. While serving as a pastor disease hit his congregation and many of his members died. This drove Dowie to seek God concerning divine healing:

And there I sat with sorrow bowed head for my afflicted people, until the bitter tears came to relieve my burning heart. Then I prayed for some message, and oh, how I longed to hear some words from Him who wept and sorrowed for the suffering long ago, the Man of Sorrows an Sympathies. And then the words of the Holy Ghost inspired in Acts 10:38 stood before me all radiant with light, revealing Satan as the defiler and Christ as the Healer. My tears were wiped away, my heart was strong, I saw the way of healing, and the door thereto was opened wide, and so I said, ‘God help me now to preach that word to all the dying round, and tell them how ‘tis Satan still defiles, and Jesus still delivers, for He is just the same today. (6)

Dowie began to travel around the world proclaiming that Jesus Christ is the Healer. His aspect of “restoration” can be summed up with the view of divine healing power being given back to the Church, especially through him. Eventually Dowie ended up in America preaching from coast to coast. While in Chicago he was deemed a fraud and a fake and was told to leave the city. In 1895 he founded an organization called “The Christian Catholic Church,” and eventually purchased land outside of Chicago where he began to build his version of the Kingdom of God on earth, know as Zion City.” His sycophants began to tell him that he was indeed Elijah who was to appear before the return of Christ. He began to believe their lies and shortly after proclaiming himself to be Elijah he suffered a massive stroke in 1906 and died in 1907. Many prominent Pentecostal leaders would come from Zion City, finding their way to the Azusa meetings. I guess with the death of “Elijah” it seemed pretty obvious to many people that the pillar of fire and cloud had moved on, this time to Los Angeles, CA.

The Keswick Movement, Total Sanctification Now!

This movement also had its roots in England and was also known as the “Higher Life” movement. It dates vary from as early as 1858 to as late as 1870, still a good 30 years prior to Azusa. Their main emphasis was the belief in a definite experience or work of grace they called “sanctification.”

The main idea of the Higher Life movement is that the Christian should move on from his initial conversion experience to also experience a second work of God in his life. This work of God is called “entire sanctification,” “the second blessing,” “the second touch,” “being filled with the Holy Spirit,” and various other terms. Higher Life teachers promoted the idea that Christians who had received this blessing from God could live a more holy, that is less sinful or even a sinless life. This teaching has its roots in John Wesley’s doctrine of Christian perfection. (7)

The importance of the Keswick Movement upon American Pentecostalism was the strong belief in a distinct experiential second work of the Holy Spirit in a believer’s life. Without obtaining this experience, then the Christian could not progress on into deeper levels of godliness.

Pearsall Smith (1827-98) and Hanna Whitall Smith (1832 – 1911). This married couple became prominent higher life teachers who widened the popularity of Boardman’s teaching throughout Britain. The higher life movement reached it’s culmination through the labors of the Smiths. Out of their efforts in the early years of the fourth quarter of the nineteenth century grew the great Keswick Movement. The Smith’s “higher life meetings and conferences did much to set the pattern for the Keswick Movement. Their emphasis arose as the result of their own entry into deeper spiritual experiences.” Mrs. Pearsall Smith’s own account reveals that she was seized with wonder as to why spiritual victory was always out of reach. She finally identified the problem. She had stopped with the blessed truth of justification, but hadn’t gone on to the twin truth of sanctification by faith. She then learned that victory was by faith and “that there was an experience called the ‘second blessing,’ which brought one into a place of victory.  (8)

The reason why this specific movement was influential to fledgling Pentecostalism was because it was based on two concepts: (1) If there could be a “second blessing” or gift of grace from the Holy Spirit who had to say that blessing was sanctification? Also, if there could be a second blessing, why not a third or forth endowment with Holy Ghost power/fire/gifts/anointing? (2) It was based on individuals having a direct tangible experience. Early Pentecostalism and today’s charismatic groups are all extremely experiential in every respect.

The Welsh “Revival”

Wales has a history of revivalism but the one that most people are familiar with is the brief pre-Azusa revival of 1904-1906. The most prominent leader of this revival was a young man named Evans Roberts. Although he intended to attend school and obtain theological training he found himself at the beginnings of a massive outbreak of spiritual enthusiasm:

After his three months training at Newcastle Emlyn he was to return to Casllwchwr to start his ministry. He is said to have direct visions from the Holy Spirit; very specific visions such as the number 100,000 representing the souls God is to use him to save. As the revival unfolded Evan Roberts is said to depend more and ,more on what he considered the guiding of the Holy Spirit, thus neglecting the authority of the Scriptures. (9)

Roberts never obtained his theological education and as the citation notes, he depended more on what he considered the “guiding” of the Holy Spirit than the Scriptures. The revival meetings that Roberts held also included strange paranormal manifestations. These outbursts became so pronounced in the meetings that Roberts left the revival in disgust. Once he left his leadership role the revival sputtered out. After departing from what he saw as demonic activity in the meetings he worked on a book with another Welsh sister named Jessie Penn-Lewis. The book they wrote is titled War on the Saints. This book is in reprint, but if someone wants to purchase a copy I advise them to make sure and buy an unabridged version and not the redacted one that is most common. I would also put out a word of warning concerning Jessie Penn-Lewis, she herself was probably mentally unstable and most certainly theologically ignorant herself, however, what I find fascinating in her book is the portion where she and Roberts deal with how Satan counterfeit’s the genuine working of the Holy Spirit. As far as that portion of the book goes, she is “spot on” in my opinion. (10)

According to the revival reports 100,000 people are supposed to have come to know the Lord Jesus Christ. The revival was well publicized to such an extent that what was transpiring in Wales was well known among the holiness movement in America. The “revival” in Wales with its attending signs and wonders only further whetted the spiritual appetites of American restorationalists.

Expectancy of revival intensified in Los Angeles, California, when believers there heard about the remarkable revival in Wales, where from September 1904 to June 1905, 100,000 people were converted to Christ. For the evangelicals around the world who had been praying for the outpouring of the latter rain of the Spirit as promoted by the Old Testament prophet Joel (2:23-29), the spectacular results in Wales suggested that the great end-times revival had begun. The world could now be evangelized in the power of the Spirit before the imminent return of Christ and the impending judgment on the wicked. (11)

The underlined portion of this citation regarding the Welsh revival is exactly the theological position of American holiness preachers. They already believed and had experienced a “second blessing” from the Holy Spirit and it seemed to them that there was more power to be obtained from God, and, in fact, necessary to receive in order to evangelize the world before the return of Christ. This brings us back to the United States and the “father” of American Pentecostalism, Mr. Charles Fox Parham.

Without the Work of Mr. Parham there is good chance that Pentecostalism as we know it today would not have come into existence. The Azusa meetings were not started by Parham and he really had very little to do with those meetings in person. The Azusa experience and the subsequent development of American Pentecostalism can genuinely be considered the “child” of “father” Parham’s labor. However, like any parent, he or she bears some responsibility for the actions of their children. Accordingly, it behooves us to take some time and look at Mr. Parham and his ministry before we can even begin to consider what occurred a few years later at 312 Azusa Street in Los Angeles, CA.

Charles F. Parham, Father of American Pentecostalism

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To state that Mr. Parham was a man with a very checkered background is putting it mildly, Parham started out in the Methodist/holiness movement and became a preacher around the age of 14 or 15 (the Bible warns us about the danger of placing a novice in leadership positions, see  1 Tim 3:6).

Charles was converted in 1886 when he attended evangelistic meetings at a local Congregational church; a “Damascus road” experience that changed the direction of his life. Shortly afterward, Parham began attending a Methodist church where he taught Sunday school. At age 15, he began conducting revival services on his own. To further prepare himself for ministry, in 1890, he enrolled at Southwest Kansas College in Winfield. While a student, Parham “backslid” and decided to become a medical doctor. But following another bout with rheumatic fever, he recommitted himself to the ministry. Returning to evangelistic work, he obtained a minister’s license from the Southwest Kansas Conference of the Methodist Episcopal Church, North….Parham’s relationship with his Methodist superiors became tense. His ambiguous attitude toward denominational affiliation did not warm their hearts. More importantly, Parham’s adoption of Wesleyan “holiness” theology with its crisis experience of sanctification branded him as a troublemaker. Holiness preachers declared that following conversion, believers should seek for this “second blessing” to purge the Adamic nature from their hearts. To Methodist leaders, this smacked of doctrinal aberration…At the annual Southwest Kansas district conference in 1895, Parham surrendered his license to preach and “left denominationalism forever.” Denouncing Methodism as spiritually bankrupt, he had a “world-wide parish,” free of the confines of a pastorate, with a lot of theater-going, card-playing, wine-drinking, fashionable, unconverted Methodists.” Though freedom from denominational restraints offered Parham the liberty he desired, it brought new problems, uncertainties, and hardships. (11)

What we can see in Parham’s life is that he never received a solid biblical education which left him susceptible to aberrant beliefs. One major belief he was the fountainhead of was the idea that denominations were basically not of God and that churches should be independent groups without any real structural leadership. This concept was trumpeted by William Branham and those who followed him as a prophet during the late 1940’s. The desire to destroy all denominational distinctions lives on today in the prophetic/apostolic movements.

Parham’s issues with the Methodist Church went far beyond just a young man chaffing under the spiritual oversight of others. Parham believed several heretical concepts including:

Parham, the founder of Pentecostalism, was riddled with doctrinal heresies. He believed in annihilation of the unsaved and denied the Bible doctrine of eternal torment. He taught that there were two separate creations, and that Adam and Eve were of a different race than people who allegedly lived outside of the Garden of Eden. The first race of men did not have souls, he claimed, and this race of unsoiled people was destroyed in the flood. Parham believed that those who received the latter days spirit baptism and spoke in tongues would make up the bride of Christ and would have a special place of authority at Christ’s return. He believed in a partial rapture composed of tongues speakers. Parham believed that physical healing is the Christian’s birthright. (13)

As far as research can determine he never recanted any of these beliefs. His aberrant beliefs concerning divine healing became part of the original doctrine of what is known today as the Church of God in Christ, one of the largest Pentecostal denominations (sorry Charles) in the world:

In spite of his teaching that it was always God’s will to heal and that medicine and doctors must be shunned, one of Parham’s sons died at age 16 of a sickness which was not healed. In October 1904 a nine-year-old girl named Nettie Smith died. Her father was an avid follower of Parham and refused medical treatment for his daughter. Nettie’s death turned local public opinion against Parham because the little girl’s sickness was treatable and the community therefore considered her death unnecessary. Parham himself suffered various sicknesses throughout his life and at times was too sick to preach or travel. For example, he spent the entire winter of 1904-05 sick and bedridden (James Goff r., Fields White Unto Harvest, p. 94), in spite of his own preaching that healing is guaranteed in the atonement. Parham was the first Pentecostal preacher to pray over handkerchiefs and mail them to those who desired his ministrations (Goff, p. 104) (14)

Do his beliefs strike a familiar ring with any of our former charismatic readers? The Word of Faith cult teaches it is always God’s will to heal. Dr. Hobart Freeman (now deceased) also taught the shunning of medicine; this only cost him close to 100 deaths in his congregation in northern Indiana, the location of his church “the Glory Barn.” To this day various sign-gift sects teach against using medicine or going to doctors. It can all be traced back to Parham. However, Goff is wrong in his comments about Parham being the “first Pentecostal preacher” to pray over handkerchiefs. The first Pentecostal” in America to use handkerchiefs for healing purposes was none other than Joseph Smith, the first restored prophet to the restored Church of Jesus Christ of Latter Day Saints. (15) Again, to this day it is in Mormon doctrine that their Bishops can have the ability to speak in other tongues, and obviously the Mormon Church believes in restored prophets. (16) Keep in mind that the Mormon cult was founded in 1830, 76 years before the Azusa experience.

Parham’s main claim to fame comes from his “Bible” school which was located in Topeka, Kansas:

In plush surroundings at the former Stone mansion outside of Topeka, Kansas, the first Pentecostal revival of the century began on January 1, 1901. This revival would give rise to the most dynamic force for evangelism and missions in modern times.

The elegant setting, however, meant little to the band of 40 students of the Bethel Bible School that the 27-year-old Charles F. Parham had begun 3 months earlier in these rented facilities. Convinced that God had commissioned them as missionaries in the “last days,” they gathered to pray for the promised “latter rain” outpouring of the Holy Spirit (Joel 2:23,28,29), to acquire the same spiritual power that marked the expansion of the Early Church. In this intense atmosphere of expectancy on New Year’s Day, student Agnes N. Ozman became the first to receive the sign of Spirit baptism: speaking in tongues. “Thus was the Church militant again permitted to receive the Baptism of the Holy Spirit,” mused Parham. With the great end-times revival beginning and the army of harvesters prepared for the mission fields, the clouds would soon part and “the Lord himself…descend from heaven” (1 Thessalonians 4:16). (17)

Parham had been teaching his students that they should expect the Lord to give them supernatural power to evangelize the world. The manner in which they would know that they had received this baptism of power (just as with the Holiness belief in a secondary experience) would be the evidence/experience of speaking in other tongues.

In the fall of 1900, after leading his students through a series of Bible studies on repentance; justification by faith, sanctification, and healing, Parham instructed them on Spirit baptism. By the end of December, they were prepared to encounter Acts 2 in a new way. After the revival commenced on New Year’s Day, he announced that the students had spoken many languages. He himself had received the capability of preaching in German and Swedish, Agnes Ozman in “Chinese,” and others in a variety of languages including Japanese, Hungarian, Syrian, Hindi, and Spanish. Parham noted that “cloven tongues of fire” appeared over the heads of speakers. Sometimes interpretations followed such as “God is love,: Jesus is mighty to save,” and “Jesus is ready to hear.” (18)

During the formative years of Pentecostalism in America Pentecostal people believed that speaking in other tongues was a genuine language not some “angelic” tongue or private ecstatic speech as sign-gift people teach today. There is no independent proof that Agnes Ozaman, Parham or anyone else actually received the biblical gift of other languages. In 1905 Parham moved his school and students to Houston, Texas which is where the “Azusa” connection is finally made.

seymour

One of Parham’s students was a man named William J. Seymour, who can be considered the father of the Azusa experience. He was a black man and thus Parham would not allow Seymour to sit in the classroom, he had to sit in the hallway and listen through the door. It is worth noting that Mr. Parham was a racist and officially joined the KKK in 1910. (19) Nonetheless Seymour endured the humiliation. Seymour’s source for doctrinal education was a heretic, which explains why he too would later expound heretical concepts:

Seymour accepted Parham’s view of baptism in the Holy Spirit—the belief that in every instance, God would give intelligible languages—speaking in tongues to believers for missionary evangelism…Neeley Terry, an African-American and member of the new congregation led by Hutchinson in Los Angeles, visited Houston in 1905 and was impressed when she heard Seymour preach. Returning home, she recommended him to Hutchinson, since the church was seeking a pastor. As a result, Seymour accepted the invitation to shepherd the small flock. With some financial assistance from Parham, he traveled by train westward and arrived in Los Angeles in February 1906. (20)

Seymour, like Parham came from a holiness background and so was used to experiential religion. The Holiness view was that the “second blessing” of sanctification was the baptism in the Holy Spirit. Parham’s view was that the baptism in the Holy Spirit was proved by having the gift of tongues. All Pentecostal groups today hold to this belief. Back in 1906 such a concept was not well received among many Holiness groups:

Seymour immediately encountered resistance when just 2 days after arriving he began preaching to his new congregation that speaking in tongues was the Bible evidence of baptism in the Holy Spirit. On the following Sunday, March 4, he returned to the mission and found that Hutchinson had padlocked the door. Condemnation also came from the Holiness Church Association of Southern California with which the church had affiliation. (21)

seymour1

The congregation Seymour came to Pastor locked him out of the church building and this forced Seymour to take his “new message” regarding the baptism in the Holy Spirit elsewhere. Seymour stayed at a parishioner’s home and led Bible studies there regarding the “Pentecostal” baptism. After a short while several people began to speak in tongues. News of this spread through both the white and black holiness communities and many of their members began to pray to receive this new outpouring of the Holy Spirit (according to their paradigm). The crowds grew to a size where Seymour had to relocate. The group rented a former African Methodist Episcopal (AMI) building relocated at 312 Azusa Street Los Angeles, Ca. This address had become synonymous with the birth of American Pentecostalism.

Seymour called his organization the “Apostolic Faith” and for a couple of years published a sporadic newsletter under the same name. People began to hear of what was taking place on Azusa street and came seeking to receive the Pentecostal blessing with the evidence of speaking with tongues.

scanApostolicnewspaper0001

Most who visited the mission came to receive the empowerment of Spirit baptism and be equipped with intelligible new languages for gospel preaching overseas. This would enable them to bypass the nuisance of formal language study. The Apostolic Faith reported: “God is solving the missionary problem, sending out new-tongued missionaries on the apostolic faith line, without purse or scrip, and the Lord is going before them preparing the way.” Missionaries home on furloughs also attended and spoke in tongues and in a few instances identified the languages being spoken. The recipients, however, usually depended on the Lord to identify the languages they had received. (22).

People began to come to Azusa as word spread. There was the common belief that the return of Christ was imminent due to various millennial and rapture doctrines being propagated by various sects within the Church. It seemed logical to many people who already believed in subsequent distinct spiritual experiences apart from regeneration that God would once again restore the gift of other tongues to equip the saints for the last big world-wide missionary push.

African-Americans, Latinos, whites, and others prayed and sang together, creating a dimension of spiritual unity and equality, almost unprecedented for the time. It allowed men, women, and children to celebrate their unity in Christ and participate as led by the Spirit. Indeed, so unusual was the mixture of blacks and whites, that Bartleman enthusiastically exclaimed, “The color line was washed away in the blood.” He meant that in the sanctifying work of the Spirit, the sin of racial prejudice had been removed by the cleansing blood of Jesus Christ. (23)

Admittedly, it was unique for that time for a black man (and black women) to be laying hands on white men and women to receive healing and blessings. It was virtually unknown within the Church in America for a black man, Seymour, to be leading white men and women spiritually. The sad thing is that this sense of “unity” lasted only a short time and within 3 years racism reared its ugly head and along with various false doctrines divided the fledgling Pentecostal movement.

The “hype” concerning Azusa was that untold numbers of people were coming to Los Angeles to receive power from on high. The people were all in one accord and hundreds if not thousands were sent forth around the world to reap the end time harvest. God was working signs, wonders and miracles on a regular basis at Azusa and testimonies were pouring in from their missionaries from around the world. (24)

The “truth” concerning these meetings tells another story altogether. The revival meetings were not Spirit-led, nor were things being done decently and in order. William Seymour, for whatever reasons had virtually lost control over the meetings, who spoke, who attended and what transpired under his oversight.

The meetings began in the mornings and continued for at least 12 hours. There was no order of services and usually no one leading. People sang at the same time but “with completely different syllables, rhythms, and melodies” (Ted Olsen, “American Pentecost,” Christian History, Issue 58, 1998). The services were characterized by much confusion: dancing, jumping, up and down, falling, trances, slaying in the spirit, “tongues” jerking, hysteria, strange noises, and “holy laughterOne visitor described the meetings as ‘wild, hysterical demonstrations.” The seekers would be seized with a strange spell and commence a jibberish of sounds.” A Time reporter noted that the participants “work themselves into a state of mad excitement in their peculiar zeal.” There was little or no order to the Azusa Street services. Whoever felt “moved by the spirit” to speak, would do so. Seymour rarely preached. Instead, much of the time he kept his head covered in an empty packing crate behind the pulpit. He taught the people to cry out to God and demand sanctification, the baptism with the Holy Ghost, and divine healing (Synan, p. 99) (25)

Due to all of the chaos in the meetings Seymour wrote Charles Parham to please come to Azusa (he had not yet been to any of these meetings) and see if he could help establish order and decorum.

Seymour wrote several letters to Parham asking advice in dealing with spiritualists and mediums from occult societies, who were trying to conduct séances in the services. And the church publicly admitted that not everyone at the meetings felt the presence of the Spirit. (26)

Seymour wrote Parham who was visiting John A. Dowie at Zion, IL. Parham did make his way to Azusa street and the following are some of his impressions of what he saw taking place:

When Parham visited the meetings in October 1906, even he was shocked by the confusion of the services. He was dismayed by the “awful fits and spasms” of the “holy rollers and hypnotists.” He described the Azusa “tongues” as “chattering, jabbering and sputtering, speaking no language at all” (Synan, p. 102). The Azusa Street meetings were so wild that Parham condemned them with the term “Sensational Holy Rollers.” He testified that the Azusa Street meetings were largely characterized by manifestations of the flesh, spiritualistic controls, and the practice of hypnotism (Sarah Parham, The Life of Charles F. Parham, Joplin, MO: Tri-state Printing, 1930, p. 163). According to Parham, two-thirds of the people professing Pentecostalism in his day “are either hypnotized or spook driven (Parham, Life of Charles Parham, p. 164). In his writings about Azusa Street, Parham described men and women falling on one another in a morally compromising manner…When Parham arrived in Azusa Street in 1906, he began his first sermon by telling the people that “God is sick at his stomach” because of the things which were occurring at Azusa (Charles Shumway, A Study of the “Gift of Tongues,” A.B. thesis, University of California, 1914, pp. 178,179; cited by Goff, Fields White Unto Harvest, p. 131). He never changed his opinion. To the end of his life, Parham, often called “the father of Pentecostalism,” denounced Azusa Street as a case of “spiritual power prostituted.” Thus the “father of Pentecostalism” roundly rejected the Azusa Street meetings as phony, manipulated, and demonic, even though practically all Pentecostal denominations trace their heritage directly from those meetings! (27)

Parham was adamant that Seymour remove the spiritualists and occultists from the services. Seymour refused to remove anyone from the services citing that our Lord said to His worker to let the tares and wheat grow together and that at the end of the age they will be separated. The result of Parham’s visit was the first of countless “splits” within Pentecostalism. Parham and Seymour never ministered together again, nor were they ever reconciled. Parham was not the only person to denounce what was taking place in the Azusa meetings. (28) Here are some comments made by leading theologians of their day:

G. Campbell Morgan  described the Azusa Street activities as “the last vomit of Satan” H.A. Ironside said both the holiness and Pentecostal movements were “disgusting, delusions and insanities.” In 1912 he said of their meetings “pandemonium’s where exhibitions worthy of a madhouse or a collection of howling dervishes,” were causing a “heavy toll of lunacy and infidelity.” W.B. Godbey said of the Azusa Street participants “Satan’s preachers, jugglers, necromancers, enchanters, magicians, and all sorts of mendicants,” and he claimed the movement was the result of spiritualism. Clarence Larkin “But the conduct of those possessed, in which they fall to the ground and writhe in contortions, causing disarrangement’s of the clothing and disgraceful scenes, is more a characteristic of demon possession, than a work of the Holy Spirit. From what has been said we see that we are living in “Perilous Times,” and that all about us are “Seducing Spirits,” and that they will become more active as the Dispensation draws to its close, and that we must exert the greatest car lest we be led astray. (29)

The truth behind the Azusa meetings is that they were far less anointed than many Pentecostal and charismatic revisionists want the world to believe. People have a tendency to only remember the “good times” and forget about all the nastiness in life, and the Azusa meetings are proof of this tendency.

After the incident with Parham, Seymour’s own racist and sectarian attitudes came forth:

Along with the success, hurts and heartaches soon came to Azusa Street, Seymour and the faithful learned to expect criticism from newspapers and leaders of other churches–including the founder of the Pentecostal Church of the Nazarene, P.F. Breese, who believed that Holiness people were already baptized in the Holy Spirit and that the Azusa tongues were not from God. But some of the harshest criticism came from inside the little mission, with the mother church splitting because of personality clashes, fanaticism, doctrinal differences, and racial separation. It was said that some whites left because the blacks had a lock on the leadership. Seymour proving that he was no more perfect than his critics, reportedly asked the Hispanics to leave, and later wrote by-laws that prevented anyone except African-Americans from holding office in the mission. The often-quoted line that “the color line was washed away in the blood” was true in practice for only a short time. (30)

Bartleman’s earlier exclamation “the color line was washed away in the blood” although theologically true, proved to be no more than excited ignorance when push came to shove in these meetings. As far as “race” was concerned the two earliest predominant Pentecostal denominations, i.e. The Assemblies of God in Christ (lily white) and The Church of God in Christ (African-American) formed specifically due to ethnicity versus doctrinal distinctions.

Building on the assumption that Azusa Street represents the moment in classical Pentecostalism’s past from which to chart decension, some have gone on to accuse the Assemblies of God of fostering racial division by separating in 1914 from the church of God in Christ. This line of reasoning celebrates the roles of black leaders and organizations in the formative stages of American Pentecostalism displaces Charles Parham, the white leader of the Topeka, Kansas, Pentecostal outpouring of 1901, with William Seymour, the black leader of Azusa Street; and maintains that at least since 1914 a steady process of white separation and domination has been under way. (31)

Actual confession and repentance of racism between these two denominations did not occur until 1994, almost 90 years after the Azusa “revival.” So much for the ‘love of God being shed abroad in our hearts by the Holy Ghost” (see Rom. 5:5).

Apart from the ensuing splits, during the revival meetings themselves a great deal of error was taught and then disseminated around the world. Some of the errors included the belief that people were supernaturally being given other tongues, actual foreign languages (xenolalia) and when Seymour or whoever at the meetings told the individuals what language they had been given, these folks often went to that nation as missionaries. The results were often tragic because when the people got to their destination, often at great expense, they learned they did not really speak the indigenous tongue at all. This brought reproach on the Gospel, because those claiming to represent Christ were (and were no doubt sincere in their attempt) ended up looking very foolish. There is simply no independent evidence that anyone who received the “baptism” at Azusa ever spoke in a genuine foreign language on the missionary field.

Another error with dreadful results was Seymour’s stance on divine healing, which he learned from Parham. He forbade people to go to medical doctors or to use medicine. The aberrant reasoning behind this belief in that Parham and others taught that physical healing was part of the atoning work of Christ on the cross. Thus to go to doctors or use medicine was to deny the finished work of Christ (in their minds). Obviously, this resulted in countless deaths and much suffering.

The belief that Jesus Christ was retuning soon is the main reason people came to Azusa, they wanted Holy Ghost power to go preach the Gospel and “get” as many people saved as they could. As noble as their intentions were, they were predicated on a wrongheaded belief regarding the return of Christ. Various dates were given for His return, all of which failed to come to pass. One hundred years have now passed and Jesus has not yet returned.

The belief that there is a subsequent “infilling” or baptism with the Holy Spirit after salvation is erroneous. When anyone is converted they have the Spirit at that moment (See 1 Cor. 12:13) and all Christians are sealed with the Holy Spirit of promise (See Eph. 4:30). The revivalists took Acts 2 to be normative for all Christians. They taught (and do teach) that all 120 people including the Apostles received the gifts of the Spirit on the Day of Pentecost. Yet a careful reading of the text will prove that only the Apostles received the Spirit in such a dramatic manner. Furthermore, throughout the Book of Acts it is only the Apostles who are ever involved with imparting spiritual gifts, never lay people. Pentecostals must teach it was all 120 people because if they accept the biblical evidence of only the Apostles as stewards of the Spirit, if you will, then they know they are dead in the water. Acts 2 is not normative and the prophecy of Joel was fulfilled on that day. The Apostle Peter said “this is that “ (see Acts 2:16) and nothing in the Scriptures indicate that this experience is to be repeated time and time again 9as many neo-Montanist groups have been claiming over the last 2,000 years).

Apart from the fact that no real foreign languages were bestowed, there were also manifestations of occulist practices such as automatic writing and the ability to suddenly play musical instruments:

Also present among the alleged miracles was the not uncommon occult practice of “automatic writing” which, if we may recall, was practiced on occasion by the Irvingities, at Shiloh, and by Agnes Ozman. Also present among the “miraculous manifestations” was another phenomenon directly related to occult mediumship, the ability to play musical instruments without any prior musical training or perceived ability: The Lord has given the gift of writing in unknown languages, also the gift of playing on instruments. (The Apostolic Faith edition 1) Azusa Street was undoubtedly the vehicle for the propagation of this occult method of mediumism, and it proliferated far and wide, thanks, no doubt, to the international acclaim that the “revival” had by now acquired: “I am still talking and writing in tongues. A missionary interpreted what I have been writing in Syriac and Armenian. I was singing Chinese one night, a missionary said. I am busy every day and going from place to place. Strong opposition from many, but God gives the victory, Glory!” Andrew G. Johnson, Address, 48 Skofde, Sweden (ibid, edition 6) “I received the Holy Ghost in San Jose, in November, and came to Kelseyville, in December. And when I received the January paper and read what the Lord was doing in other places, the power of God came on me mightily. I was alone and was lifted to my feet and stood on tiptoe with both arms extended above my head, and began to speak in tongues and to interpret, which I never had done before except a very little. Since I came here, one lady has received the Holy Ghost with a tongue, also the gift of writing some unknown language and the deaf mute signs.” (ibid, 6) “One sister received the gift of writing and also the interpretation of her languages. She has spoken and interpreted the soon coming of Jesus.” – Elizabeth M. May, Whittier, Cal. (ibid,6) (32)

Brothers and sisters, the belief in being able to “write in tongues’ is nothing less than demonic deception. There is no such gift ever cited in the entire Bible! Yet it was commonly believed that people possessed this ability. For some strange reason we do not have any of these “writings” available to us today in order that they might be linguistically examined.

The Azusa “revival” lasted for only three years. Yet from this initial “root” of American Pentecostalism various forms of poisonous fruit have been borne over the years. For example, in spite of all the proclamation of how these “restored” gifts were uniting the Body of Christ, exactly the opposite occurred. One of the more egregious heresies to be spawned from Azusa was the restoration of the age old heresy of Modalism:

A more serious schism grew out of the “oneness’ or “Jesus only” controversy, which began in 1911 in Los Angeles. Led by Glen Cook and Frank Ewart, this movement rejected the teaching of the Trinity and taught that Jesus Christ was at the same time Father, Son, and Holy Spirit and that the only biblical mode of water baptism was administered in Jesus’ name and then was valid only if accompanied with glossolalia. This movement spread rapidly in the infant Assemblies of God after 1914 and resulted in a schism in 1916, which later produced the Pentecostal Assemblies of the World and the United Pentecostal Church. (33)

“Jesus Only” Pentecostal denominations are among the largest in the world and they are simply a cult. Apart from the Oneness groups other sign-gift cults have sprung up over the years, all of which trace their roots back to Azusa. Groups including: The Children of God, founded by restored prophet David Berg (Moses David): The Way International founded by Victor Paul Wierwille; House of Yahweh, founded by Buffalo Bill Hawkins; The Word of Faith cult, founded by E.W. Kenyon and Kenneth Hagin; various snake handling and poison drinking groups; The Local Church, founded by Witness Lee; the Movement for the Restoration of the Ten Commandments of God (this Ugandan cult caused the death of 444 people); Faith Assembly, founded by Dr,. Hobart Freeman are just a few of the many examples of aberrant groups who can trace their heritage back to Azusa Street. Since the advent of American Pentecostalism there are several hundred Pentecostal denominations and sects in existence today, so much for unity!

Apart from aberrant sects and heretical cults some of the most ungodly behavior has been exposed in the lives of the “GIANTS” of Pentecostalism. (34) Charles Fox Parham was charged with child Sodomy, was a member of the KKK and a Mason. (35) John Alexander Dowie claimed to be Elijah. (36) Aimee Semple McPherson was twice divorced, an adulteress and died of a barbiturate overdose in 1944. She founded The International Church of the Foursquare Gospel, a large Pentecostal denomination. (37)

DakeFinis

Finis Dake, author of the Dake Bible (the standard Bible used by many Pentecostals), he was convicted of taking a 16 year old girl across state lines and sleeping in the same hotel room with her under an assumed name in 1937. (38) A.A. Allen, famous healing evangelist died of a drug and alcohol overdose in June of 1970. (39) Paul Cain, healing evangelist later returned as an internationally recognized –

End Notes

1. The Word of God Community got its initial start at Notre Dame as part of the Roman Catholic Charismatic renewal. By the time it had expanded to the U O M campus it had become ecumenical. In fact, to me a member of the “community” you had to belong to a local church {I believe now that that was part of their strategy to infiltrate non-charismatic congregations}. The WOG community was part of a distinct segment of the charismatic renewal called “The Discipleship” or “Shepherding” movement.

 

2. It is important to note that from the original writings of early Pentecostalism the gift of tongues was believed to be that of genuine foreign language, given to equip the believer for missionary work due to the belief in the soon return of Christ. Today’s charismatic movement believes that other tongues can be a foreign language but is generally an “angelic tongue” given for the private use of the believer in prayer and for personal edification.

3. Obtained from The Kentucky Revival or A Short History of The Late Extraordinary Out-Pouring of The Spirit of God, In The Western States of America, Agreeably To Scripture Promises, And Prophecies Concerning The Latter Day; With A Brief Account of The Entrance and Progress of What The World Call Shakerism Among The Subjects of The Later Revival in Ohio and Kentucky. Written by Richard M. Nemar in 1808 underlining added for emphasis.

4. Obtained from http://www.geocities.com/lasttrumpet_2000/timeline/irvingbio.html.

5. Obtained form http://ww.spiritismonline.net/modules.php?name=News&file=article&sid=65.

6. Obtained from http://www.truthinhistory.org/Dowie.htm Underlining added.

7. Obtained from http://en.wikipedia.org/wiki/Higher_life_movment.

8. Obtained from http://www.frontlinemin.org/higherlife.asp. Underlining added.

9. Obtained from http://www.answers.com/main/intquery;jsessionid=a8fgk86otl80g?method=4&dsid=2222&dekey=1904-1905+Welsh+Revival&curtab=1904-1905%20Welsh%20Revival. Underlining added.

10 If you want to learn more specifically about Jessie Penn-Lewis you might contact Pastor Dick Fisher or personal Freedom Outreach. He has done some research and writing about her background. The only place Dick and I agree to disagree is possibly when it comes to her views on the demonic counterfeits. DMI believes that Satan can does actually manifest himself and does use paranormal lying signs and wonders to deceive the Church and world. Some Christian apologists deny any spiritual reality to any and all manifestations, chalking them up to mere human emotionalism.

11. Obtained from http://www.ag.org/enrichmentjournal/199904/026_azusa.cfm. Underlining added.

12. McGee, Gary Tongues, The Bible Evidence The Revival Legacy of Charles F. Parham. Enrichment Journal, 1445 Boonville Ave. Springfield, MO 65802. Underlining added.

13. Cloud, David. The Strange History of Pentecostalism. Way of Life Literature, P.O. Box 610368, Port Huron, MI 48061-0368. Underlining added.

14. Ibid.

15. Cullimore, James Joseph Smith, the Mormon Prophet Speeches, 218

University Press Building, Provo, Utah 84602

16. For more information go to http://www.josephsmith.net/portal/site/JosephSmith/menuitem.da0e1d4eb6d2d87f9c0a33b5f1e543a0/?vgnextoid=3b62982b9ab4201-VgnVCM1000001f5e340aRCRD.

17. McGee, Gary. Tongues The Bible Evidence The Revival Legacy of Charles F. Parham. Enrichment Journal 1445 Boonville Ave. Springfield, MO 65802.

18. Ibid. Bold type added.

19. Obtained from http://encyclopedia.thefreedictionary.com/Charles%20Fox%20Parham.

20. McGee Gary, William J. Seymour and the Azusa Street Revival. Enrichment Journal, 1445 Boonville Ave. Springfield, MO 65802. Underlining and bold type added.

21. Ibid.

22. Ibid.

23. Ibid.

24. These reports were printed in the Apostolic Faith newsletters. DMI has all of the copies of these newsletters in our archives and they are available on CD rom for a nominal fee.

25. Cloud, David. The Strange History of Pentecostalism, Way of Life Literature, P.O. Box 610368, Port Huron, MI 48061-0368. Underlining added.

26. Olsen, Ted. American Pentecost, the Story Behind the Azusa Street Revival. Underlining added.

27. Cloud, David, The Strange History of Pentecostalism, Way of Life Literture, P.O. Box 610368, Port Huron, MI 48061-0368. Underlining and bolding added.

28. It is easy for some people to ignore Parham’s comments because he was a racist. Nonetheless, his denunciation of the revival meetings was not based on ethnic issues, but on what even he recognized as occult practices, hynotism and demonic activity. Parham came t assist Seymour, but seeing what was transpiring in the meetings and Seymour’s unwillingness to address these excesses it led to an inevitable split. Parham’s comments about Azusa should not be ignored, after al, he is the “father” of America Pentecostalism.

29. All of these statements ere taken from “from Holy Laughter to Holy Fire” by Michael L. Brown, pages 197 &198. Michael Brown was one of the key leaders in the “Pensacola Outpouring” (American’s version of the Toronto Blessing).

30. Olsen, Ted. American Pentecost, the Story Behind the Azusa Street Revival. 31. Blumhofer, Edith L. Christian Century, April 27, 1994.

32. Obtained from http://www.unitypublishing.com/NewReligiousMovements/WhatSpirit8.html. Underlining added.

33. Obtained from http://mb-soft.com/believe/txc/pentecos.htm. Underlining added.

 

34. Let there be no mistake in the readers mind, I am not saying that other denominations do have or have not had their share of fallen ministers. Yet it is the Pentecostal and charismatic leaders who claim to have received or achieved a higher level of spirituality than the “non-Spirit-filled” Christian, so their fall must be harder to explain away due to their claims of a higher anointing or closer walk with God than your general denominational leader.

35. McGee, Gary. Tongues. The bible Evidence The Revival Legacy of Charles F. Parham. Enrichment Journal 1445 Boonville Ave. Springfield, MO. 65802

36. Obtained from http://www.healing-ministries.net/etudes/men_women/alexander_dowie/default.html.

37. See http://www.who2.com/aimeesemplemcpherson.html for more information.

38. Spencer, Jeff. Dake’s/Dangerous Doctrines, 2004

39. Obtained from http://en.wikipedia.org/wiki/A_A_Allen.

 

40. Obtained from http://www.apologeticsindex.org/c06.html.

41. Lobdell, William, Onward Christian Soldier, Los Angeles Times, 2002.

42. Personal Knowledge, plus tones of information on the Trinity website

43. Obtained from http://www.jesus21.com/portal/index.php?s=scandals. http://www.th-record.com/1998/10/04bakker.htm.

44. Obtained from http://www.christianitytoday.com/ct/2004/011/2.19.html.