Truth Matters Newsletters – June 2007 – Vol. 12 Issue 6 – The Discipline of Fasting – by Robert S. Liichow
Discernment Ministries International
The Discipline of Fasting
By Robert S. Liichow
A few months ago I began a short series concerning the spiritual disciplines of the Christian life and I take up that “baton” again this month and most likely next month as well. By way of a reminder it is important to keep in mind that all of the spiritual disciplines are meant to be tools for transformation in our fellowship with our Lord. These disciplines have been used by God’s people in both the Old and the New Testament and they are all plainly seen in the Scriptures. It is very important for me to stress that these disciplines are not “laws” or “promises” or a means to make God do something for us. Biblical mediation, daily prayer, service to others, Bible study and fasting are simply ways in which we can draw closer to the One who loves us the most and through our communion with the Lord, hopefully we will reflect His light back to those around us.
In the past, as a charismatic extremist we were taught a great deal about fasting and we used to fast for considerable periods of time. Sadly most of our efforts were unrewarded. Even though we were involved in an activity which is deeply rooted in the Scripture, our motives for fasting were incorrect and the goals we were seeking were not those that our Lord would have had us seek after. Most books on the subject of fasting deal with fasting as a means to gain spiritual power (aka an increased anointing) or as a means to seek the other 8 sign-gifts the Apostle Paul mentioned in First Corinthians 12. (1) Let me cite a few book title on the topic of fasting from the charismatic camp:
Atomic Power With God Through Prayer and Fasting; Franklin Hall (2)
Shaping History Through Prayer and Fasting by Derek Prince
Commonsense Guide to Fasting by Kenneth E. Hagin
Destroying the Works of Witchcraft Through Fasting; Ruth Brown
The Miracle Results of Fasting Dave Williams
The Power of Prayer and Fasting (10 Secrets of Spiritual Strength). Ronnie Floyd
Keys to God’s Grace: The Hidden Joy of Prayer, Fasting, and Almgiving (Practical Christian Living), Word Among Us Press
God’s Chosen Fast, Authur Wallis
Prayer and Fasting: The Master Key to the Impossible. Gordon Lindsey
Fasting for Spiritual Breakthrough, Elmer L. Towns
The charismatic movement has long attached claims of everything from divine revelations, supernatural powers, strategic level spiritual warfare to every changing the course of history through the discipline of fasting and yet none of these claims can be supported biblically.
Since fasting concerns food, it behooves us to begin our consideration of this often neglected spiritual discipline by looking at how God considers food itself. Let me share four aspects of food that we usually don’t consciously think about when we sit down to “nosh.”
Enjoyment — The variety of tastes found in creation is not an accident. God gave us such a wide variety of food and a highly developed taste system, so that man would find pleasure in eating. Sometimes Christians, especially when we have been raised in more legalistic churches, have a hard time believing that we are allowed to enjoy anything! Food is meant to be a source of joy (Ecclesiastes 2:24-25; 5:18). And so are a lot of other things in God’s creation. We are allowed to enjoy our food.
Sustenance— Even in the garden of Eden, Adam needed food to sustain his life and give him energy to do the tasks God had assigned him (sorry Word of Faith supporters, Adam was not a “god”). Plants were given to Adam and Eve for this purpose; Genesis 1:30. Later on (after the flood) man was allowed to eat the flesh of animals for the same purpose: Genesis 9:3. Both plants and animals are God’s provision for our nourishment. I might add, that there is nothing spiritual in the Christian sense about being a vegetarian.
Fellowship –Genesis 18:1-8 gives us one of the first examples of fellowship and food. All through the Old Testament the people of God came together for fellowship over food. God made food for fellowship. He even commanded that some of the sacrifices offered to Him at the temple were to be shared with others. These were communal meals –meals in which the whole community sat down and ate together (see Deuteronomy 12:6,7,18) Families still find a resource of love, fellowship, discussion, and understanding when they come together to eat.
Worship– Food also is a source of worship. We should be very conscious of the fact that food is a gift from God (Matthew 6:11 & 1 Timothy 4:3b-4). In fact, Paul says that every bit of food “should be received with thanksgiving” (1 Timothy 4:3). Hence, every meal becomes an occasion for thanksgiving. When we put food to our mouths at the beginning of the meal (Acts 27:35) and when we sit back in our chair with satisfaction (Deuteronomy 8:10), our natural reaction should be a God-ward gratitude. According to the Bible one of the aspects of food was that it was created to be a reason for thanksgiving and worship.
As you can see, food has a central place in our daily existence. The fourth petition in the Lord’s Prayer is “give us this day our daily bread,” and we are told of an upcoming wedding feast that all believers will participate in according to Rev. 19:9. Today cook books abound in every bookstore. There are not just cooking programs but now entire channels devoted to cooking. I remember one Pentecostal pastor preaching about how growing up due to all the legalism folks could not do anything…but eat, which probably explains why many of us (myself included) are overweight today. Hold this thought as we look at what fasting is not!
What Fasting Is Not!
First, Biblical fasting is not mere abstinence from eating. Certainly one forgoes eating food during a fast, but if that is all one does then one has not truly fasted.
Secondly, fasting is not a physical or psychological discipline; it is a spiritual discipline that does engage both mind and body.
Thirdly, fasting is not dieting. I am not denying that Fasting can have a physical and possibly some psychological benefits, but that is not the purpose behind why believers fast.
Fourth, God never encouraged fasting for solely discipline or self-denial reasons. Some of the monks and spiritual hermits used fasting in this manner, some people within the church still misuse fasting this way. However, that is not a Biblical reason for fasting. God has a higher purpose in mind for fasting.
Fifth, fasting is not a manipulative tool –Sometimes fasting is viewed as an attempt to twist God’s arm or to win His approval. But God doesn’t respond to pressure. An example: “In the morning some of the Jews made a plan to kill Paul, and they took an oath to not eat or drink anything until they had killed him. They went to the leading priests and the older-Jewish leaders and said, ”We have taken an oath not to eat or drink until we have killed Paul” (Acts 23:12,14). Using fasting in a manipulative way was done by the people in Jeremiah’s day too. God said, “Although they fast, I will not listen to their cry; through they offer burn offerings and grain offering I will not accept them. I will destroy them with the sword, famine, and plague” (Jeremiah 14:12). Fasting didn’t move God one iota. A.A. Allen is an example of someone who claimed to have told God that he would fast until God came and personally spoke to him. (3)
Lastly, fasting is not meant to be a hypocritical religious exercise. By Jesus’ time fasting had become a very important part of the Jewish life. Perhaps overly important would be a better way of saying it. According to the account in Luke 18:12a we know that the Pharisees fasted twice a week. Historically the Jewish market day in Jerusalem was on the 2nd and 5th day. Everyone from the countryside came to town on those days to buy and sell their produce and animals. Naturally, it was on these two days that the Pharisees chose to hold their fasts.
The Pharisees would walk through the streets with their hair disheveled; wearing old clothes and at times they would cover themselves with dirt. They’d also cover their faces with white chalk in order to look pale; and they would dump ashes over their head as a sign of their humility! For the Pharisees fasting had become a “look-at-how-spiritual-I-am” exercise. It was hypocrisy. Remember, there was and is nothing wrong with fasting, but the attitude of the heart of those engaged in this (or any spiritual practice) is of supreme importance.
What Fasting Is
We looked at what fasting is not, lets focus on what is actually is according to the Scriptures. The Greek word for fasting is isnesteia — a compound of ne (a negative prefix) and esthio which means “to eat,” ergo in its widest sense fasting means to not eat.
Why did people in the bible, “not eat?” Leviticus 16:29 says that fasting is synonymous with “afflicting one’s soul.” We gain some insight here about how the Hebrews viewed fasting. Fasting is more than just “afflicting one’s body”, It is “afflicting one’s soul.” In other words, fasting to the Hebraic mind fasting is something that our soul participates in Fasting is denying my “self” with the fullest concept of self being considered. It is denying not only my own body, but also my own wants. It is a way of saying that Food and my desires are secondary to something else. Fasting is “afflicting one’s soul” —a willful act of self-denial. But it is not only an act of self-denial and here is where the monks and hermits were wrong.
Biblical fasting is “not eating” with spiritual communication in mind. We know this because fasting is always connected with prayer in the Bible. You can pray without fasting, but you cannot fast (biblically speaking) without praying. A good working definition for fasting would be the following. Biblical fasting is the deliberate abstinence form food for a spiritual reason. The biblical reason for fasting is communication and fellowship with the Father through prayer. (4)
To begin with Jesus expects His disciples to fast, and when we do so we are to be sure our motives are correct.
When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show men they are fasting. I tell you the truth, they have received their reward in full. But when you fast, put oil on your head and wash your face, so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen, and your Father, who sees what is done in secret, will reward you. Matthew 6:16-18
Jesus says “when” and not “if” you fast, He assumes His followers will fast from time to time in their spiritual lives. The fasting that is approved to God is that which is done in secret and without any outward display of piety. When we fast in accordance with God’s will we are also given a promise by our Lord “your Father who sees what is done in secret will reward you.” What type of reward? Considering the context of what our Master is saying the reward will be regarding the matter you are seeking God about during your fast.
God said, “When you seek me with all your heart, I will be found by you” (Jer. 29:13-14) When a man or woman is willing to set aside the legitimate appetites of the body to concentrate on the work of praying, they are demonstrating that they mean business, that they are seeking God with all their heart. It is all too easy to get caught up in the affairs of this life and become sidetracked from seeking first the kingdom of God and His righteousness (Matthew 6:33). We are reminded in Hebrews 12:1 “Wherefore seeing we also are compassed about with so great a cloud of witnesses let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us.” Fasting is one of the tools in our spiritual toolbox to help us refocus on what matters most, our walk with Christ.
When we deny ourselves food to focus on God and His will for our lives demonstrates humility on our part. Fasting graphically reminds us of how dependent we are upon our Lord for not only daily “bread” but spiritual manna too. This is why fasting is equivalent to the phrase “to humble oneself before the Lord” (Psalm 35:13; 1 Kings 21:29; Ezra 8:21). When a person is really concerned about the things of God, he will humble himself before the Lord.
Sometimes people will ask “how do I know when to pray and fast versus when to just pray”? That is not a question that someone else can always answer for you. In God’s word we find fasting connected with a very troubled spirit or an anxious heart before the Lord. In the Old Testament fasting was also a form of grieving over the death of someone. Here are a few biblical examples of when and why people fasted in the Bible:
1). The Israelites fasted, in the conflict between the other tribes with the tribe of Benjamin, on account of the wrong suffered by a Levite’s concubine. (Jug. 20:26).
2). Ahab fasted when Elijah prophesied the destruction of himself and his house. (1 Kings 21:27).
3). Jehoshaphat fasted at the time of the invasion of the confederated armies of the Canaanites and Syrians (2Ch. 20:3).
4). People fasted in times of bereavement, the people of Jabesh Gilead, for Saul and his sons (1 Sa 31:13; 1Ch. 10:12).
5). At times all the nation would fast on occasions of public calamities (2Sa 1:12, Ac 27:33).
6). The believing Jews fasted in Babylon, with prayer for divine deliverance and guidance. (Ezr 8:21,23).
7). Daniel fasted on several occasions; one example is the account of the captivity of the people, with prayer for their deliverance (Da 9:3).
8). The Apostle Paul fasted, at the time of his conversion (Ac 9:9).
9). The disciples fasted at the time of the consecration of Barnabas and Saul (Ac 13:2-3).
10). Fasting occurred with the consecration of the elders (Ac 14:23).
As you can see there are biblically many reasons why people fasted. The Occasion for a Fast is Voluntary: Surprisingly, a particular day for fasting was commanded in Scripture only once– on a Day of Atonement (Leviticus 16). The fast on the Day of Atonement was connected with a deep mournful spirit in confessing sin. Now in the New Covenant, Jesus Christ has become our atonement offering, so we no longer even need to observe the Leviticus 16 Day of Atonement! In all the rest of the bible there are no other Scriptures which command fasting at a specific time or on a specific occasion. There is no hard and fast “rule” to when it does seem that whatever the reason it is generally a serious matter that requires your focus on prayer and Bible study.
Naturally when the topic of fasting is brought up people often ask how long they should fast. I have met some individuals who’ve claimed to have fasted for forty days but I sincerely doubt their truthfulness, There are only three people in the entire history of God’s dealing with mankind who went on a forty day fast; there was Moses (Ex.24:18; 34:28; Dt 9:9, 18) Elijah (1 Kings 19:8) and our Lord Jesus (Mt. 4:2; Mk 1:12,13; Lk. 4:1-2). These were supernatural fasts, miraculous events in and of themselves. Interestingly it was Moses and Elijah who appeared to Jesus on the Mount of Transfiguration. The prophet Daniel fasted and prayed for three weeks (Dan. 10:2-3) and the end results of his fasting and praying was a panoramic vision of history. These are all well known examples of extraordinary fasting and not the common experience of God’s people.
As a general principle Christian should fast when he or she feels the Spirit of God leading them to fast. The Length of a Fast is Voluntary: In addition to the Day of Atonement (Leviticus 23:32) you can see examples of one day fasts in Judges 20:26; 1 Samuel 14:24; 2 Samuel 1:12; and 2 Samuel 3:35. The Jewish day was counted from sunset to sunset, so this meant that the fast would be broken that is, food could be eaten) after sundown.
The Biblical principle here is that the length of time you fast is determined by your own desires and the occasion or purpose of the fast. The duration can be that which the individual or group feels led to set. There is a great deal of freedom in the Lord here. However, the more common practice of a “normal fast” appears to be one-day.
How You Spend Your Time While Fasting is a Personal Decision Too: In the bible, fasting often occurs as something you do while carrying on your everyday activities! We have an example of soldiers involved in the activity of warfare sometimes fasting (1 Samuel 14:24). Also we read about the sailors on the ship with Paul fasting (Acts 27:33).
Lastly, fasting does not negate our responsibility to be obedient to God. We cannot fast and pray expecting God to bless when there is known sin in our lives. Genuine fasting will always cause us to examine our hearts. Fasting will never cause God to love you one bit more, however it is a tool that can be used to help us love Him more! ♦
Copyright © Robert S. Liichow
1. Looking back on past experiences it is interesting when I consider that I never met anyone who desperately sought the gifts of hospitality (Romans 12:13), or of governments (1 Cor. 12:28) or helps in the same texts. No people always sought POWER, either the working of miracles, a specific gift of healing, the gift of supernatural faith, the word of knowledge or word of wisdom or of prophecy
2. Hall’s book on prayer and fasting was greatly responsible for what was originally know as the New Order of the Latter Rain movement of post World War II. Every major charismatic leader of the late 1940’s and 1950’s was influenced by Hall’s unbiblical teaching regarding fasting and prayer. Most of today’s charismatic extremist practices can be traced back to many of Franklin Hall’s teachings. Although his book have long been out-of-print DMI does offer the in PDF format or on a CD.
3. A.A. Allen, as well as Oral Roberts, Gordon Lindsey, T.L. Osborn all claimed that their long fasts resulted in God granting them what they wanted which in their cases was ‘miracle working power,” yet history has proved all of these en to be liars regarding having any supernatural miracle working power.
4. When I say “communication” with the Father I am not implying the Almighty God will directly speak to you. God communicated His will to us through His Word and sacraments period. It is right to expect God to speak to us through His Word which His Spirit will illuminate to us while we pray and fast.