Here We Go Again

25 10 2009
Truth Matters Newsletters – May 2007 – Vol. 12 Issue 5 – Here We Go Again – by Rev. Robert S. Liichow

Discernment Ministries International

Here We Go Again

By Rev. Robert S. Liichow

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Want to get a charismatic extremist salivating? Just tell him or her that “revival” is on the horizon! Charisma magazine has a section entitled the “Prophetic Edge” and in the April 2007 issue the article is entitled, “Get Ready to Serve” written by Steve Hill. His article starts with the following words:

SOMETHING POWERFUL IS ON THE HORIZON. The Lord is equipping His church for the greatest outpouring the world has ever seen. We must do everything possible to prepare our hearts and to train others for this soul-saving revival. We also must be willing to be used by the Lord in new, unfamiliar ways. (1)

Hill’s History

Allow me to refresh your memory concerning Mr. Hill. He is the individual who is often cited as God’s instrument for the so-called revival at the Brownsville Assemblies of God (BAG) church in Pensacola, Florida. According to the BAG mythology here is what they claimed took place. The Pensacola church has been divinely appointed by God to be the catalyst of revival according to some prophetic words given by a couple of recognized charismatic leaders. In 1993 Dr. Paul Cho, pastor of the world’s largest congregation in Korea was in the United States and was praying for revival:

He did so, and the Holy Spirit told him to point his finger at the map. As he did, he felt his finger drawn to the Florida panhandle and to the city of Pensacola. “I am going to send revival to the seaside city of Pensacola, and it will spread like a fire until all of America ha been consumed by it,” said the Lord to Dr. Cho, Dr. Cho shared his experience with others and the word predictably spread to many of the pastors in the Pensacola area. Some time later, a Mobile, Alabama, Church of God pastor (70 miles away from Pensacola) inquired of Dr. Cho. “Dr. Cho, there’s been a rumor that you have prophesied a great revival in America to begin in Pensacola, Florida. Is there any truth to this?” he asked. “No rumah! No rumah! No rumah! Said Dr. Cho in his broken English “Received vision; revival will com!” (2)

Cho’s “leading” of the Spirit sounds more like someone using a planchet on a Ouija board as opposed from hearing from God. Not to mention the fact that what Cho allegedly received from the Holy Spirit did not come to pass. The fire did not spread throughout all America, nor was all America consumed by it. The revival did spread to many charismatic and Pentecostal congregations and the fruit produced by it was nothing less than spiritual heartache, disappointment, church splits and fanaticism. (3) Secondly, I have personally sat under Cho’s preaching and his English is not broken, if anything, he speaks English better than many Americans, so the “broken English” is not true either. Make no mistake about it my friends, God is not inaccurate and His true prophets were absolutely correct when they spoke under the direction of the Holy Spirit. Cho was not hearing from the Holy Spirit, so his direction had to be coming from another source and given the paranormal way in which Cho describes this leading, we know that it had to be a demonic spirit that was his guide.

John Kilpatrick was the pastor of BAG during the revival. What he failed to tell people outside the congregation was that he sent his wife and leaders up to the Toronto Airport Christian Fellowship (TACF) prior to the actual assigned start date of the BAG revival. TACF was the North American vortex of enthusiasm and fanaticism and the holy laughter revival had already been in full gear for several years prior to the BAG “outpouring.” He sent these key leaders to TACF to get the blessing and get some idea of what they should expect at BAG. So Kilpatrick had primed the pump, his people had been fed a spurious prophetic word and thus were expecting a “revival” to visit them. Their leaders (unbeknown to many congregations members) had already bought into the delusion being meted out at TACF and the stage was set for Mr. Hill to arrive.

Hill arrives at BAG on Fathers Day June 18, 1995 and he brings the revival with him! A “sovereign” move of the Holy Spirit begins as Hill and other BAG leaders lay hands on the seekers. Those responding to the alter call begin to exhibit all the bizarre manifestations common to the TACF revival. Keep in mind that Florida is a long way from Canada so to these Pensacola Pentecostals manifestations such as uncontrollable laughter, spiritual drunkenness, being slain in the spirit from protracted times, shaking, hopping, arms flapping for hours ere “new” to many of them. (4)

To this day, BAG, Kilpatrick and Hill declare that what took place at Pensacola was completely different than what was taking place at TACF. What they are reluctant to admit is that BAG leaders went to TACF and brought that brand of madness back to Pensacola and simply waited for Hill to arrive. Nor does Hill admit that he himself received the “blessing” while attending meetings at Holy Trinity Church in Brompton England just prior to coming to BAG. The truth is that what took place in Pensacola was simply an extension of what was already happening in Toronto. The BAG revival was a fully coordinated and orchestrated event. One thing both revival centers do agree about is that these revival manifestations, also referred to as the “new wine” of the Holy Spirit are highly transferable from one anointed vessel into a person seeking the experience.

Kilpatrick declares that the Holy Spirit has fallen on their congregation and he agrees to allow Mr. Hill to continue to preach. The news spreads initially throughout the Assemblies of God denomination and many members come to BAG and fro there the news spreads to other Pentecostal and charismatic people. At the height of the madness BAG reported the following statistics:

…approximately 3,000-4,000 visitors attend the revival each night. According to Evangelist Steve Hill, who has preached over 650 messages, the Brownsville Revival has had over 1,720,000 visitors to the services and over 108,000 have responded to the altar calls. The Revival has attracted visitors from over 17 foreign nations and boasts about 100 foreign visitors a night. (5)

The revival fire sputtered to an end by 2000. It seems that five years is historically about the extent of any Pentecostal “revival.” One can only sustain peak emotionalism for so long and the spiritual junkies seek ever increasing doses of transcendental highs. (6) Once the crowds (and offerings) began to dwindle and the manifestations became passé, Hill was the first leader to abandon ship. Lindell Cooley, the worship leader at BAG was the next to leave and by 2003 Kilpatrick himself resigned (or was asked to leave). Cooley and Hill both became pastors of their own congregations and Kilpatrick started his own “evangelistic” association. I might add that the same thing took place at TACF when the fire turned into cold ashes. John Arnott resigned as senior Pastor and started his own outreach.

Interestingly enough the Brownsville revival website does not mention much about all the controversy surrounding their move of the Spirit. They fail to mention the acrimonious split that occurred between BAG and the revival “Bible School” that had been birthed during the revival:

This group of students is particularly unique. With such a flood of interest in the school’s Fall session, this may be the only opportunity for such a small group of only 120 to commune together with the Holy Spirit and learn under tutors and elders while being in the midst of the mighty outpouring of Revival fire. (7)

The school started with big hopes but shortly became a divisive issue the school ended up leaving the church and establishing itself down the road. Also these leaders failed to mention the scorching articles written about the revival in the Pensacola News Journal. A series of articles uncovered the following facts about the two main leaders, Kilpatrick and Hill:

The two ministers we investigated were the two who are most in the spotlight: John Kilpatrick, the pastor of the revival church, and Steve Hill, the revival’s evangelist Both live in Alabama, not Florida. Alabama’s records are not easy to access and track, but when we finally got the property records together, we could prove that the revival had provided those two men with dramatically improved lifestyles and successively large and more luxurious homes. Their primary source of revenue is the nonprofit corporation each one created

We uncovered the ways the ministers turned Brownsville Revival into a million-dollar industry, and we uncovered the facts that contradicted their statements about how the money was used…We found and exposed the falsehoods in the public image that the evangelist [Hill] had constructed for himself…We debunked the revival leaders’ claims that they were performing miraculous healings. We tracked down a number of people the revival touted as “cured” and found none had medical evidence, such as lab tests, X-rays, or doctor’s examinations, to corroborate the cure…We exposed the origin of the revival, showing it was a planned and orchestrated event. A well-edited videotape of the first revival service appears to support the leaders’ claims that the revival was a spontaneous act of God. But close and attentive viewing reveals how it was manipulated to make the public believe the revival was spontaneous. (8)

Mr. Hill’s salvation testimony is riddled with exaggeration and outright lies but it does make for “exciting” reading, after all, God needs our help form time to time…ask Abraham. His claims of divine healing and miracles also proved to be false when given closer scrutiny. Hill reaped hundreds of thousands of dollars from the BAG outpouring and yet provided little if any genuine spiritual adulation began to dry up Hill knew it was time to head on down the road and form his own church, which he did in Dallas, Texas.

Now seven years later Hill is back and proclaiming that God is equipping His church for the GREATEST OUTPOURING the world has EVER SEEN! He says in his article that “a fresh evangelistic anointing is about to rest upon true believers.” Considering the lies, fraud and deception fostered by Hill in the prior greatest outpouring, I guess he will miss out on this upcoming greatest outpouring…since it is only for true believers. (9)

Hill is at best a semi-Pelagian and this heretical position stresses the roll of man in every aspect of redemption. We can see the man-centered emphasis in his article

However, we can’t ignore those who are starving for fresh bread and fresh water from heaven. Their deep[ hunger pains can only be satisfied as we offer more of God’s presence, power and prophetic insight. We can do this by allowing the Lord to show up in our church services….without restraint. The world is craving a touch from the creator. We must provide the atmosphere and the opportunity for miracles to take place… I believe God is going to empower us by sending a new wave of revelation as a foundation for operating in the prophetic… (10)

To begin with the world is not “craving a touch from the Creator,” I guess Evangelist/prophet and now Pastor Hill has forgotten the following elementary Bible truth:

This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed. John 3:19-20

You belong to your father, the devil, and you want to carry out your father’s desire. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. John 8:44

As it is written, There is none righteous, no not one: there is none that understand, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one Romans 3:10-12

No one comes to a saving faith in Jesus Christ of their own volition. The Father draws us to His Son by the working of the Holy Spirit (John 6:44). We are saved by GRACE alone through faith alone. The faith that saves is itself a GIFT from God (Ephesians 2:8) and not of human works.

Hill does not mention how “we” are to go about offering more of God’s presence, power and prophetic insight. He does not mention the reality of Baptism or the Lord’s Supper as means of God’s grace and presence. Nor does he ever mention the proclamation of the Gospel, which is the power of God unto everyone who believes (Romans 1:16). God’s Word is the infallible and totally sufficient prophetic insight, yet Hill means a fresh new revelation flowing from a restored prophet.

Hill says it is our job to provide the “atmosphere” and “opportunity” for miracles to take place. Just what does that mean? Talk about subjectivity! He does not state how we are to create this atmosphere and opportunity for miracles. He failed to produce such an atmosphere at Pensacola, maybe he has obtained some new “mystical” insight during the last seven years that he lacked back in the mid 90’s.

Hill says “I believe God is going to empower us…” but he does not say what he bases his faith on. His entire article does not cite one biblical text at all! He goes on to pontificate on what will characterize this next greatest outpouring. The new and unfamiliar” ways that God will empower His people seems to be in the arena making us peripatetic psychics:

He will reveal to us the depth of their cravings as if we were watching a documentary on starvation…

The spiritually sensitive are going to experience revelation knowledge of those who are dying of spiritual malnutrition and disease.

Hidden secrets with be revealed to the believer, and out of a heart of compassion, he or she will share them [the hidden secrets] with the lost to prove that Jesus Christ is alive. These words will be so direct and precise that conversations will take place. (11)

According to Hill during this next greatest outpouring God’s true saints are going to share these revelations that will be so “direct” and “precise” that people will be converted by our sharing them! What utter nonsense! Does Hill have any scriptures, even out of context to back up his assertions? No, none whatsoever. The Bible does say the following:

For the word of God is living and active. Sharper tan any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Hebrews 4:12 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 1 Corinthians 1:21

It is the Word of God that reveals the content of men’s hearts, not man mystically “anointed.” It is the seeming (to the world) foolishness of preaching the living Word of God that the Holy Spirit uses to convict the world of sin and draw people to Christ, not some demonstration of power. NEVER FORGET the Jews saw daily miracles for forty years in the desert and yet died there in UNBELIEF (Hebrews 3:19) Miracles do not create faith! Faith comes by hearing and hearing comes by the word of God (Romans 10:17) Marin Luther rightly stressed that God moves through His Word and sacraments and any other alleged “moving” of the Spirit apart from these means is demonic.

Hill, like Schuller places the emphasis on mans actions and not God’s drawing power through proclaiming the Gospel. Hill states:

My favorite prophetic words have always been those that are given outside the church walls. These are divine appointments that reach into the lives of people who often know nothing of biblical principles and doctrine. All they know is that some brave heart just read their mail. (13)

He closes his pronouncement of the coming greatest world revival by saying such “divine appointments” will be commonplace in the days ahead of us and that “these words fitly spoken, will literally shock the unbeliever into reality. (14) What he is describing is more akin to encountering the occult work of the TV psychics John Edwards or Sylvia Browne than any biblical accounts of people encountering the reality of their sin in the light of God’s holiness. In fact, according to the new reformation of Schuller the reality of personal sin is a barrier to accepting the grace of God in Christ. “Once a person believes he is an ‘unworthy sinner,” it is doubtful if he can really honestly accept the saving grace God offers in Christ Jesus.” (15) My friends let me state unequivocally that unless a person is brought to despair through seeing themselves as sinful they will not cry out “God have mercy on me, a sinner” (Luke 18:13, NIV)

What Does the Bible Say About Revival?

Hill ha made the bulk of his money off of revivalism, which is possibly why he is proclaiming the coming greatest revival in human history. Who better to ask then the man seen as responsible for the Pensacola Outpouring? If I had the opportunity to ask Mr. Hill I would ask him the following questions. “Didn’t the people at Azusa street in 1906 declare that what they were experiencing was the final fulfillment of Joel’s prophecy? Or, how about, “didn’t restored prophets declare that what was taking place in North Battleford, Saskatchewan in 1949 was really the fulfillment of Joel’s prophecy?” maybe I should ask, “wasn’t 1967 declared by the Roman Catholics to be the beginning of Charismatic Renewal in the Church?” These sign-seekers have made as many false predictions as the Jehovah’s Witnesses! Or maybe I could ask him about all the supposed “moves” of the Holy Spirit beginning with the Pentecostal movement of 1906, the New Order of the Latter Rain of 1949-52, possibly the Charismatic movement of 1959, possibly the Word of Faith movement, the Prophetic movement of 1980, the Apostolic movement of 1990, the Signs and Wonders movement of 1995-onward? More moves than Exlax my friends! In the face of all these unfulfilled deception ridden and experience driven non-revivals Hill has the audacity to declare the “greatest” revival is just around the corner!

Personally, I would rather enquire of the scriptures and see what they indicate regarding the last days. Does the Bible state that the Church and world will experience a world-wide soul-saving revival or not? Are there any prophetic statements that (in their context) indicate a great sweeping move of the Spirit prior to the return of Christ? I will simply cite a few of the biblical texts and let you draw your own conclusions:

At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people Because of the increase of wickedness, the love of most will grow cold. Matthew 24:10-12

At that time if anyone says to you, ‘Look, here is the Christ!’ or, ‘There he is!’ do not believe it. For false Christs and false prophets will appear and perform great signs and miracles to deceive even the elect–if that were possible. See, I have told you ahead of time. Matthew 24:23-25

For such men are false apostles, deceitful workmen, masquerading as apostles of Christ. And no wonder, for Satan himself masquerades as an angel of light. It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will be what their action deserve. 2 Corinthians 11:13-15

The coming of the lawless one will be in accordance with the work of Satan displayed in all kind of counterfeit miracles, signs and wonders, and in every sort of evil that deceives those who are perishing. The perish because they refused to love the truth and so be saved. For this reason God sends them a powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but have delighted in wickedness 2 Thessalonians 2:9-12

But mark this: there will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, ratherlovers of pleasure  than lovers of God— having a form of godliness but denying its power. Have nothing to do with them. 2 Timothy 3:1-5

For the time will come when men will not put up with sound doctrine. Instead, to suit own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths. 2 Timothy 4:3-4

But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them–bringing swift destruction on themselves. Many will follow their shameful ways and will bring the way of truth into disrepute. In their greed these teachers will exploit you with stories they have made up. Their condemnation has long been hanging over them, and their destruction has not been sleeping. 2 Peter 2:1-3

First of all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. They will say, “Where is this ‘coming’ he promised? Ever since our fathers died, everything goes on as it has since the beginning of creation.” 2 Peter 3: 4

Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. 1 John 4:1

In these eight passages do you read anything about a great world-wide soul-saving revival”? I read of the love of most people growing cold, of the danger of false Christs (truth Matters just dealt with one last month), false apostles, false teachers, and false prophets. At no time in recorded Church history have there been as many people claiming to either be a restored apostle or prophets as there are today. (16)

Deceivers are going about seeming to work signs and wonders which are not from God. Claims of holy laughter, spiritual drunkenness, being slain in the spirit, heavenly jewels, and even angel feathers abound in thousands of congregations.

People claiming to be ministers exploit those who follow them and making merchandise out of God’s gullible sheep. Countless numbers of professing Christians have indeed heaped up teachers who teach them exactly what they want to hear versus faithful teachers who will teach them what they need to hear.

Revival? Sorry Mr. Hill I do not know what translation you are reading that gives you any idea of such a thing. The truth is the people who claim revival do so apart from scriptural support. Hill’s article, as I noted, does not mention one verse of scripture. Why not? The answer is simple, there aren’t any for him to cite. He and others must declare that the “Lord” has given them insight regarding the coming revival(s) supernaturally apart form the Bible.

In closing to my charismatic brethren I would remind them of the old saying “fool me once, shame on you, fool me twice, shame on me.” Don’t get fooled again by this man with an abysmal track record. Don’t be deceived by a man who would break the Third Commandment and lie in the name of the Lord God. No my friends, my advice is simply this—keep your eyes focused upon Jesus the Author and Finisher of our faith and pray for Mr. Hill and those who would be beguiled by him and others promising much but producing nothing of enduring value.

Copyright © Robert S. Liichow

Endnotes

1. Underlining added for emphasis, Steve Hill, “Get Ready to Serve,” Charisma, April, 2007, 14

2. Bold type added for emphasis, Brownsville Revival Organization, Home page: http://www.brownsville-revival.org/index/php?option=com_content&task=view&id=17&Itemid=163/ accessed on April 9, 2007.

3. This book can be purchased form DMI for a donation of $10.00 plus 3.00 shipping and handling Roert Liichow, Fruit Proof (Detroit: by the author, 1999

4. Rev. Liichow has written separate booklets on each of these manifestations all of which can be purchased from DMI individuality or a set.

5. Religious Movements, http://religiousmovements.lib.virginia.edu/nrms/Brownsv.html. Accessed on April 7, 2007).

6. I speak from experience as a former charismatic and revival participant I know that one cannot “live” off of yesterday’s spiritual experience.

7. “Brownsville Revival Magazine,” http://www.victorious.com/BRMagazine/brsmopen.htm accessed on April 7, 2007

8. Bold type and underlining added for emphasis, Gannett, May, 1998, http://www.gannett.com/go/newswatch98/may/nw0515-1.htm accessed April 7, 2007

9. Steve Hill, “Get Ready to Serve,” Charisma, April, 2007, 14

10. Steve Hill, “Get Ready to Serve,” Charisma, April, 2007, 14 Underlining added.

11. Steve Hill, “Get Ready to Serve,” Charisma, April, 2007, 14

12. Robert Schuller, Self-Esteem: The New Reformation (Waco, Texas Word, 1982), 64

13. Steve Hill, “Get Ready to Serve,” Charisma, April, 2007, 14

14. Steve Hill, “Get Ready to Serve,” Charisma, April, 2007, 14

15. Robert Schuller, Self-Esteem: The New Reformation (Waco, Texas Word, 1982), 64

16. A simple Google search on the Internet on the word “apostle” displays over 8 million web sites and “prophets” displays over 24 million. Certainly not all of these site are run by so-called restored prophets and apostles, but thousands of them are.

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Carlton Pearson’s “Gospel” of Inclusion

23 09 2009
Truth Matters Newsletters- November 2006 – Vol. 11 Issue 1 – Carlton Pearson’s “Gospel” of Inclusion – By Rev. Robert S. Liichow and Gary Hand

Discernment Ministries International

Carlton Pearson’s “Gospel” of Inclusion

By Robert S. Liichow

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We were in the car driving to Church a couple of Sunday mornings ago and I turned to our local Public Broadcasting station hoping to hear some classical music. Instead of hearing Chopin, I heard a familiar voice, one I had not heard in many years, that of Pastor Carlton Pearson.

I have personally met and spoken with Carlton years ago when he spoke at Jubilee Christian Church in Detroit (back then he was a mere Word of Faith heretic). Now many years later I heard his voice again, this time applauded as a heretic of a different stripe. Sadly, like all error when left unchecked it grows worse and worse. Paul rightly states in 1 Cor. 5:6 that a little leaven leavens the whole lump, which is why truth so desperately matters. Pearson had gone from espousing the heresy of the Word of Faith cult to being the “poster child” of the false Gospel of Universalism. He has gone from being heretical in many areas of doctrine to being apostate from the One Holy and Apostolic Church.

The reason why this issue of Truth Matters is devoted to Mr. Pearson and his aberrant doctrine is because I believe that the stage is set spiritually for his deviant message to be embraced by a wide audience. Our era has been culturally prepared by Hollywood movies, television programs, radio talk shows, the music industry, liberal politicians, and even some seeker-sensitive leaders to accept Pearson’s revamped message of universal reconciliation. Pearson has a charismatic personality, he is well spoken, fairly well educated, and has a great deal of media exposure. He is currently being used as a force for the darkness of deception that cannot be ignored.

A Little Background on Pearson —

Carlton grew up in a Pentecostal family. On the radio interview, (1) he readily admitted that all his ministerial mentors had absolutely no theological training. He began his public ministry at the age of 16 and unlike his forebears he decided to attend college. Carlton attended Oral Roberts University, graduated from there, and later received an honorary doctorate from Oral. Oral considered Carlton to be his “black” son in the Gospel. At one point Carlton was a member of the Board of Regents at ORU, but was removed due to his aberrant beliefs (which is saying something when one considers the host of aberrant beliefs upheld by Roberts and his ilk). He also served on the College of Bishops of the International Communion of Charismatic Churches, which has also renounced him and his doctrines.

As a WOF heretic, Pearson built up a large following, eventually leading the Higher Dimensions Family Church (HDFC), a mega-church of close to 5,000 members, in Tulsa, OK for twenty years. He was a regular guest on the Trinity Broadcasting Network (TBN), the 700 Club and was even a guest at the White House during the terms of both Bush Presidents. He is also a Grammy nominated singer and he authored a variety of books and booklets as well as a two-time Stellar Award-winning and Dove Award-nominated recording artist. In short, Pearson was a very big fish in the WOF/charismatic pond. He was influential in bringing T.D. Jakes into the limelight. (2) In all fairness to Mr. Jakes, he does not endorse Pearson today. “Bishop T.D. Jakes told Charisma Magazine that Pearson’s theology is wrong, false, misleading and an incorrect interpretation of the bible. (3)

Pearson also held annual revival conferences entitled “Azusa” at the Maybee Center on the ORU campus and marketed the music CD’s through Integrity Music, which has since pulled his contract and no longer publishes his songs. All the hoi polloi of charismatic stardom attended the Azusa conferences. The speakers included Mr. Benny Hinn, Oral Roberts, Bishop Earl Paulk, Marilyn Hickey and others. The Azusa annual conferences was A financial boom to Tulsa’s local economy by an estimated $10 million each year for the last 14 years. (4)

This man was literally the “golden boy” of Charismania. He had the backing of its elder statesman, Oral Roberts, he was bringing in millions of dollars per year through his congregation, recording and book sales. Pearson was an internationally sought after convention speaker, out-spoken conservative black Republican and a regular guest on TBN.

Yet, today all of this is nothing but a painful memory to Carlton and those who once adored him. Gone are the 5,000 members; he is now down to around 100-200 people in a rented hall. The bank foreclosed on the huge complex, Higher Dimensions Family Church. Gone are the recording and publishing contracts. Gone are the speaking engagements and close friendship he shared with Jakes, Hinn, Hickey, the Crouches and other charismatic glitterati. I seriously doubt that G.W. will be inviting Carlton to the next White House Prayer Breakfast.

What Happened?

Simply this Carlton Pearson stopped believing that God would send any people to hell. He denounced the doctrine of eternal damnation as a false teaching from the HDFC pulpit. News of his new doctrinal stance quickly spread and even after many of his charismatic ministry friends and associates tried to counsel Pearson and get him to recant his position he refused. His counselors, for all their doctrinal errors, knew Pearson was wrong on this point and so severely so they rightly broke fellowship with him. Instead of humbly submitting himself to the orthodox teachings of the Christian Church for two thousand years, Carlton, in a supreme act of pride said the Church has been wrong and that he will restore the “true” Gospel back to the Church!

Pearson states: “A careful study of early church history will show that the doctrine of universal restoration was the prevailing doctrine of the Primitive Christian Church.” History does not show that the doctrine of universalism was held by the Primitive Christian Church as he and others claim. It was Origen in the 3rd century who began to espouse this view as he held to a more allegorical interpretation of Scripture, but it was never held as an Orthodox Church view. (5)

Every cult leader has taken this posture. The entire Church is wrong and now God is restoring biblical truth through him or her.

One does not arrive at this position overnight and although Pearson does not go into great detail as to why he took this heterodox stance, I believe we have enough information to come to the reason why he departed from the faith.

Pearson started off as a member of a Pentecostal church, the Church of God in Christ, which is at best semi-pelegian doctrinally. They preach a form of “decision-theology” when it comes to Salvation. They are very works oriented. One works to get saved and then one must continue with various works in order to stay “saved.” From his childhood, through his time at ORU and then as a pastor he has been driven by works evangelism in the classic Charles Finney frame of mind. (6) Pearson admits as much in his radio interview. Here is a transcript of a portion of that interview:

…and it all came to a head one evening, in front of the television, when my little girl who will be nine next month, was an infant, returning from Rwanda to Uganda, and umm Peter Jennings was doing a piece on it, now Majesty was my little girl and I was watching these little kids with swollen bellies, and it looks like their skin is stretched across their little skeleton remains, their hair is kind of red from malnutrition, the babies are, they got flies in the corners of their eyes and mouths, and they reached for the mother’s breast and the mother’s breast are like pencils, there’s no milk, and I, my little fat faced baby with a plate full and a big screen television, and I said, “God I don’t know how you can call yourself a loving Son of God, and allow these people to suffer this way, and then just suck them right into hell,” which was my assumption, and then I heard a voice say within me, “So that’s what you think we’re doing?” and then I remember I didn’t say yes or no, I said, “that’s what I was taught, we’re sucking them into hell,” I said, “yes” well they need to get saved.” “and how will that happen” “someone needs to preach the gospel to them and get them saved” so if you think that that’s the only way to get saved is for someone to preach the gospel to them and we’re sucking them into hell, why don’t you put you’re little baby down and turn your big screen television, I’ll push your plate away, get on the first plane, well get them saved, um, and I remember this all broken up and in tears, I was very upset, I remember thinking, “God don’t pull that guilt on me, “I’ve given you the best forty years of my life, besides, I can’t save the whole world, I’m doing the best I can, I can’t save this whole world. And that’s when I remembered, I believe it was God saying precisely, “You can’t save this whole world, that’s what we did. Do you think we’re sucking them into hell? Can’t you see, they’re already there?” That’s hell. You keep creating and inventing that for yourselves, I’m taking them into my presence. (7)

Due to the impact of Finney’s Pelagianism, Carlton and multitudes of others within the Church believe they must do something in order to bring about the salvation of the lost. Pearson said further on in this interview that every time he sat down next to someone on a plane he felt compelled to open his Bible in front of them and challenge them regarding their faith (or lack thereof) in Christ. His goal, like that of Campus Crusade For Christ, was to get as many people as possible to repeat the “sinners prayer” with him. He felt guilt when he did not witness in this manner and he also felt guilt when he did witness and people did not respond to his invitation. Keep in mind according to Finney it is the job of the evangelist to compel the lost into the kingdom of Heaven using any means necessary. (8)

Let me state quite clearly, that I believe in the necessity of witnessing our faith to others. We are commanded by Jesus Christ to go into the entire world and preach the Gospel (Mark 16:15). I have no problem with brothers and sisters passing out tracts, knocking on doors, and inviting people to their local church. However, we must keep first and foremost in our mind that salvation is of the Lord (read Psl. 37:39). God uses the foolishness of preaching to draw people to faith in Jesus (read 1 Cor. 1:21). The Bible clearly states that one man plants and another waters, but it is GOD who gives the increase (read 1 Cor. 3:7).

All Roads Lead to Heaven —

Pearson’s problem was that in spite of all his working to “get” people saved, multitudes were not saved. Instead of simply bowing his head and humbly submitting to a loving sovereign God, who although not obligated to saving anyone, is saving multitudes daily through the Gospel…he gets mad and accuses God of being unloving and unjust and allowing multitudes to suffer and in the end sending them to eternal damnation. In fact Pearson is on record making the following statement about God’s righteous judgment: “a God who eternally condemns non-Christians would be worse than Hitler. ‘Hitler killed six million [people], mostly Jews. He is the most despised man in the twentieth century. Is God worse than Hitler, who’s going to burn eternally, endlessly, billions of people?” (9)

Due to his lack of a biblical worldview (see Matt. 7: 26) when confronted by the sad realities of a fallen world Carlton makes the classic mistake and chooses one of God’s attributes, love specifically, over the other. He chooses to see God now only as a God of love and total reconciliation. Pearson states in an interview “I believe that most people on planet earth will go to heaven, because of Calvary, because of the unconditional love of God, and the redemptive work of the cross, which is already accomplished.” (10) In an interview he states:

“Jesus was not a Christian, He was a Jew. God, however, is Spirit and cannot be confined exclusively to any particular religion including Christianity. He’s not Jewish or Christian or Hindu or Buddhist; yet He is all of that if we want or need Him to be, while at the same time, none of it conclusively, because He can’t be and, in fact, is not limited to a person’s or culture’s perception of Him. He loves everybody, He understands everybody, and He has a covenant with everybody—again, whether they know it or not. (11)

He does this at the expense of God’s other attributes such as holiness (see Rev. 15:4); sovereignty (see Isa. 46:10); the wrath of God (see Deut. 32:39-41); the decrees of God (see Isa. 40:13,14; Eph 1:4; etc.). The point is simply this—always remember that our God is perfectly balanced in all His attributes. He is equally; loving, just, merciful, compassionate, righteous, holy, and vengeful of sin at the same time with no aspect of His Person being more pronounced than any other.

Paraphrasing Carlton’s words he states that he heard a voice which told him that we, the Church, were putting people into hell and that God on the other hand was bringing them into His presence. This voice told Carlton that these poor suffering souls were in hell now, while on earth.

It was on this basis of this experience that Carlton began to create a new version of an old heresy he calls “The Gospel of Inclusion.”

The Gospel of Inclusion

Pearson now believes that since God so loved the world and Jesus died for all the sins of the world, then the entire world is already saved. The following comments come from a brother who has written an excellent article on Mr. Pearson. This information is used with Gary Hand’s kind permission:

A. The death of Jesus Christ on the cross and His resurrection paid the price for all of humanity to have eternal life in heaven, without any requirement to repent of sins and receive salvation.

B. Belief in Jesus Christ is not necessary for a person to go to heaven. Salvation is unconditional, granted by the grace of God to every human being.

C. It is presumed that all of humanity will have its destiny in heaven, whether they realize it or not.

D. All of humanity will go to heaven regardless of their religious affiliation, including those who believe in false religions or adopt any other form of religious persuasion, or who have no religious persuasion.

E. Only those who have “tasted of the fruits” of real intimacy with Christ and have “intentionally and consciously rejected” the grace of God will spend eternity separated from God.

F. There are persons in some type of hell, but the emphasis is “to get away from the picture of an angry, intolerant God. I don’t see God that bitter.”

The Nature of God

Carlton Pearson’s difficulty begins with a flawed concept of God in relation to man. In presenting aberrant doctrines, the attempt is always made to define the nature and character of God as less than who He is, and to raise the level of the nature and character of man to a position which he is not entitled. A wrong view of God leads to a wrong view of Jesus Christ, a wrong view of the Holy Spirit and eventually to a wrong view of the elements of salvation.

Through his claim that the God, traditionally believed by orthodox Christians, is a bitter God, Carlton Pearson sets up a “straw man” argument or a false premise, against which he argues and makes his claims. He does the same by defining the reason for God’s anger being bitterness on His part, which is a human characteristic but not one of god. He wishes to disassociate himself from those who he claims believe in this “bitter God” that he created, for sake of argument, “to get away from the picture of an angry, intolerant God. I don’t see God that bitter,” Choosing his words poorly, he intimates that he actually does believe in a “bitter” God, because to state that God is not “that bitter” is to assume that He is bitter to a lesser degree. Orthodox belief would deny that God is bitter and would state that a bitter God has never been a tenant of true Christian doctrine. In setting up his false argument, he makes a claim against orthodox belief that is not true, and at the same time places himself in a position where he affirms, by his own words, that he accepts a belief in a bitter god who is just not “that bitter.”

He seems to believe that God’s intolerance of sin and consequent anger expressed against it, an taught in the bible and found in orthodox belief, is equated with bitterness. By his acceptance of a bitter God himself, he assigns to God a deviant human characteristic which is the result of a fallen nature, and at the same time denigrates the character and integrity of God by assuming that He acts on the same level as human beings.

Carlton Pearson, by an ever-so-subtle method, begins to teach about a different God than is found in the Bible. He teaches about a God who is less than is His Holy nature, and by just a slight degree, is closer to the nature of humanity than the Bible reveals. So the character and nature of God is lessened by that small step which will lead to a greater lessening of the character and nature of Jesus Christ and the Holy Spirit, and a consequent vast change in the nature of salvation.

Jesus Christ

The question that is presented in Carlton Pearson’s doctrine, which has been discussed and answered many times, is, “For whom did Christ die?” Carlton Pearson would answer that He died for every person in the world that ever lived and will ever live. At the same time he would claim that the death of Christ was also efficacious (effective) for every person in the world that ever lived and will ever live. By that claim, he then states that all men are saved and going to heaven as a result of the death and resurrection of Christ, regardless of their religious view, even if they do not know or believe in Jesus Christ.

However, in his theology, the majority of human beings, who are saved and going to heaven, are second class persons in the heavenly scheme of things, because those who are a “Born Again Believer” and are the “sanctified” individuals through a specific belief in Jesus Christ, are also “set apart to and for special service, ranking and relationship both with and to The Lord Jesus Christ…,” which he claims is taught in 1 Corinthians 1:2. (This is strikingly similar to the Trip To Heaven dream that Jesse Duplantis claimed to have, in which there are two catagories of Christians, where the weaker ones must smell the leaves of the Tree of Life in order to get strength.) So, his theology becomes apparent: salvation is given to every human being, unconditionally through the death and resurrection of Jesus Christ, because, a personal relationship or faith in Jesus Christ is not necessary to obtain salvation. However, sanctification, or the setting apart to a higher ranking, is accomplished by a specific belief and relationship with Jesus Christ. This is the absolute reverse of orthodox belief. Since Carlton Pearson claims to have this belief and relationship with Jesus Christ, he presumes to be set apart, ranked higher and anointed to a higher level than the normal, every day person who is simply going to heaven on a scholarship.

Salvation

The difficulty in Carlton Pearson’s theology is that it turns salvation on its head. He claims that salvation is granted to every human being, unconditionally. This salvation is granted at birth, because the ultimate destination of every human being is presumed to be heaven. Even those who believe in another religion or another god are saved; they just don’t know it.

The death of Christ made it possible for God to accept sinful man, and that he has, in fact, done so. Consequently, whatever separation there is between man and the benefits of God’s grace is subjective in nature and exists only in man’s mind and unregenerate spirit. The message man needs to hear then, is not that he simply has a suggested opportunity for salvation, but that through Christ he has, in fact, already been redeemed to God and that he may enjoy the blessing that are already his through Christ.

Carlton Pearson, Jesus: The Savior of the World

Even though the Bible states that man is estranged from God and requires redemption through belief in Jesus Christ, John 3:18, Carlton Pearson claims that this estrangement is only in the mind of man and that all man needs to do is realize that he is already saved, rather than needing to be saved. As a result of this view, Carlton Pearson states that Romans 5:12-21 supports his belief, claiming that the apostle Paul taught the gospel of Universal Reconciliation. He then claims that faith in Jesus Christ does not accomplish salvation, but brings about sanctification or the setting apart of a person from the rest of the crowd who are going to heaven. So, the object of faith is still Jesus Christ, but the purpose is not to secure salvation but to obtain sanctification. He teaches that belief in Jesus Christ, or being “Born Again,” gives a person special status and an exalted position over other persons. This is a major difference between his belief and orthodox belief. It is at the point of salvation that Carlton Person departs from the faith and proceeds to define, on his own terms, the means by which salvation can be obtained. He says that salvation is granted by God through means of the death and resurrection of Jesus Christ to all human beings, even through they may not know or even care about the events. Salvation, in his theological system, is unknown to the majority of human beings, but they are saved just the same. He claims that those human beings who do learn about Jesus Christ and are consequently “Born Again,” receive sanctification and not salvation, because they have already been saved through the death and resurrection of Jesus Christ.

The salvation claimed by Carlton Pearson is simply a given entity. It is possessed by every human being without their knowledge. However, this is not what the Bible teaches. Salvation is not possessed by default, but is obtained in a specific manner, by a process which may be slow or quick, but it is a process of obtaining knowledge about Jesus Christ. You, however, continue in the things you have learned and become convinced of, knowing from whom you have learned them, and that from childhood you have known the sacred writings which are able to give you wisdom that leads to salvation through faith which is in Christ Jesus.” 2 Timothy 3:14-15. Apostle Paul “But what does it say? The word is near you, in your mouth and in your heart’ –that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.” Romans 10:8-10. The apostle Paul teaches a different message regarding salvation than does Carlton Pearson. Paul did not preach a gospel of universal reconciliation applied to all, but a specific gospel to be universally preached to all. The difference is quite profound. The gospel of Universal Reconciliation is not the gospel taught by the apostle Paul. Salvation, according to the apostle Paul, is not automatically granted and is not possessed by people from birth.  Salvation must be found and it is obtained through faith in Jesus Christ. It is at the point of faith that it is granted, not by default or by inheritance. Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves ‘the circumcision” (that done in the body by the hands of men) remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus you who once were far away have been brought near through the blood of Christ. Ephesians 2:11-13

The apostle Paul was teaching a radically different gospel than that claimed by Carlson Pearson. The apostle Paul was teaching that those Christians, who were Gentiles, had formerly been separate from Christ, without hope and without God while in the world. They did not have salvation until they were brought near through the blood of Christ. The same view is taught by the apostle Paul in Ephesians 4:18. The gospel of Universal Reconciliation is not taught by the apostle Paul and the claim that he does teach such a doctrine is false.

What Carlton Pearson teaches is a difference means of salvation, provided in a different manner, than is found in traditional orthodox belief or in the Bible. The grace of God in salvation is redefined to be the granting of it to all human beings. Faith is redefined as applying to sanctification and not to salvation. Faith is not necessary to obtain salvation in his theological system because it is automatically provided by God to every human being. Everything changes in the gospel of Carlton Pearson. God is less than He is, grace is devalued, faith is not directed to the saving work of Jesus Christ on the cross and as such, the Jesus Christ of his theology is not the Jesus Christ of the Bible.

In Carlton Pearson’s theology, if Christ died for every person in the world that ever lived or that will ever live, then His death and resurrection must have been efficacious for all of those individuals. In other words, they were all saved at the point of His death and resurrection, when the penalty for their sins was paid. Since this must be the case, if Christ died for every person in the world, then what accounts for his claim that some who were saved when Christ died and rose from the dead for them, lose that salvation at a future date? He presumes that those who have “tasted of the fruits” of a real relationship and intimacy with Jesus Christ and have “Intentionally and consciously rejected” that relationship and grace, will spend eternity separated from God. The reality is, that in Carlton Pearson’s doctrine, the death and resurrection of Jesus Christ was not sufficient to secure salvation for every person in the world, and in fact, He died and rose again for people who have salvation for a time in their life, but reject it and will not be saved when all is said and done. So, by definition, they were not granted a universal salvation by God and were not saved, since they are separated from God at their death. Salvation is no salvation if it does not actually save. Carlton Pearson redefines and devalues salvation to mean simply going to heaven. In that context, it is easy to lose salvation since it is just the act of going to heaven. However, in orthodox belief, going to heaven is a fringe benefit of the act of salvation, which is a reconciliation of man to God. Salvation is much more than just going to heaven, and, as such salvation is truly what the term signifies; being kept secure by God Himself. It is a difficult concept to claim that Jesus Christ died for those who deliberately reject His placement of salvation on their lives. However, this goes very well with most charismatic belief, because it is a common thread in those doctrinal systems that salvation can be lost at any point. Just how a person is supposed to know at what specific point that occurs, is not specified.

In his theological system, human beings have no say or control over being ranted a universal salvation by God. It is given without their knowledge or consent. However, human beings obtain control over the possession of their salvation if they are told the gospel message (as Carlton Pearson define it) and reject it after having “tasted of the fruits” of a relationship with Jesus Christ, whatever that is defined to be. Fro the majority of people in Carlton Pearson’s theological system, God is sovereign in their salvation, in that they are going to heaven whether they know it or not, even if they might reject that destination if they were told. For the others, who have been told the gospel and “tasted of the fruits” of a relationship with Jesus Christ and rejected that message, they are able to break God’s sovereignty over their eternal destination and take from themselves the ability to determine their own destiny. The question must be asked, “Is God sovereign or is man sovereign? In Carlton Pearson’s theology, man is master and God becomes the victim. At one point, God grants salvation, but at another point that salvation has no effect and the death and resurrection of Jesus Christ is pointless, and is powerless to maintain the salvation given.

Even in his own theological system, it would be better if Carlton Pearson would stop preaching his gospel, because the person who does not hear his gospel will not have the opportunity to reject the message and be separated from God as the result. If they do not hear the gospel and reject it, they will go to heaven. Preaching Carlton Pearson’s gospel to a person is, in reality, doing that persona disfavor by presenting to them the option of choosing to be separated from God. Truly, in his theological system, ignorance is bliss, because to be without knowledge of Jesus Christ will assure a person of a place in heaven. Again, what Carlton Pearson claims is the opposite of orthodox belief and what the Bible actually says. Salvation, according to the Bible, is obtained by hearing the gospel and placing faith in Jesus Christ, while damnation is not to hear the gospel or reject the gospel.

In Carlton Pearson’s theology, God grants salvation to every human being on an unconditional basis. The granting of sanctification is conditional, based on the choice of the individual. So, the major aspect, which is salvation is unconditional, which the minor aspect, sanctification, is conditional. In higher education, one spends the majority of time on their major, or the chief area of their study, and the minority of their time on their minor, or the secondary area of their study. In this theology, the major becomes the minor; the minor becomes the major and the individual majors on the minor element, which is sanctification. God and Jesus Christ have gone to the limit in order to provide salvation for humanity, but in this system it is simply granted, even to those who are ignorant of its provisions. But at the minor point of the issue, that of sanctification, the choice is given to continue in the belief or choose separation from God. The great work of Jesus Christ in His death and resurrection is relegated to an insignificant part of the life of a person, while the work of the Holy Spirit in bringing about sanctification is elevated to the major portion of a person’s life to such a degree that a person’s decision on that more minor element determines whether a person will be separated from God or will go to heaven. This is a theological system turned upside down in which a person is forced to major on the minors and minor on the majors.

The glaring fault in Carlton Pearson’s teaching is that he creates two classes of people who are going to heaven. There are the ordinary people, who have never heard of Jesus Christ or have another religious belief, and there are the “sanctified” persons who have a personal relationship with Jesus Christ and are set apart to a higher level. The difficulty is apparent, in that the first class of people is going to heaven in the same spiritual condition in which they live on this earth. Nothing has changed, because they are ignorant of Jesus Christ, believe in other false religious systems or have no religious belief at al. The Holy Spirit has never worked in their lives and they have never been spiritually changed in order to conform to the image of Jesus Christ.

Carlton Pearson has a gross misconception regarding the elements of salvation. Salvation is not about just going to heaven. If a person could obtain salvation without sanctification, then heaven would be filled with the same sinful, reprobate people in their same sinful reprobate condition, that inhabit this world, which is what his new theology allows.

In Carlton Pearson’s theology, not only is the method by which salvation is obtained redefined, the nature and composition of salvation itself is redefined and the elements of that salvation are detached from each other. Carlton Pearson assumes that salvation is going to heaven, but there is much more to it than just going to a pleasant place when one dies. Even if there was no such place such as heaven, salvation would still be a necessity because the issue of salvation is about the reconciliation of human beings to God, from whom they are separated.  Reconciliation is not accomplished by going to heaven, but by means of the elements of salvation in which God demands accountability by man to the provision made by Jesus Christ by His death and resurrection, through faith, repentance, regeneration, justification, adoption and sanctification, those elements being accomplished through the work of the Holy Spirit. These elements constitute the totality of salvation and cannot be separated. It is not possible to obtain salvation without salvation without accomplishing sanctification, just as it is not possible to enter heaven without all of the elements being accomplished in the life of the believer.

Salvation in the Scriptures, is granted as a result of faith; that faith being exercised toward the person and work of Jesus Christ on the cross and His subsequent resurrection. Faith has always been the means by which salvation was granted, even in the Old Testament, as Hebrews chapter 11 shows. To accept Carlton Pearson’s view of salvation is to conclude that one possesses salvation by virtue of simply being human. Presumably if one is born, one has salvation. That is the disaster in his theology. To presume that one has salvation when one does not, is to be lost and damned to an eternity in hell, without the presence of God. Heresy leads to damnation because to preach a wrong gospel about salvation is to preach a damning message to those who would believe it.

According to Carlton Pearson, the orthodox Christian church has gotten the salvation message all wrong for 1900 years and he has finally been the one to discover the truth and set everyone and everything straight. In a sense, he is maintaining the old apostasy theory that claims the early church believed one thing, but at some point that belief was changed and the church became apostate. He has now come along to end that system of apostasy and restore the truth of the real gospel as he has discovered it. The Apostle Paul, whose teachings were the first to be referred to as heresies in Acts 24:24, was the first to teach the message of Universal Reconciliation, as he tried to convince Jews and Jewish Christians that the Gospel was inclusive of all of Humankind and not confined to a so-called ‘faithful few.” Subtly trying to compare is situation with the apostle Paul, he intimates that the claims of heresy brought against his teachings are similar to those in Acts. However, he misrepresents the charges of heresy brought against Paul, because they were not charges from within the Christian community, but from the old Judaistic religious system that was abolished on the death of Jesus Christ.

“A careful study of early church history will show that the doctrine of universal reconciliation was the prevailing doctrine of the Primitive Christian Church.” It is clear from the Scripture that this was not the prevailing doctrine of the early church. To claim otherwise is simply a perversion of the Scriptural record and the historical record as well.   Carlton Pearson’s approach is mirrored by the claims of Joseph Smith in Mormonism, who is considered to be “The prophet of the restoration, “John Thomas of the Christadelphians and Charles Taze Russell of the Jahovah’s Witnesses, who all claim that the Christian Church has been wrong all along, but they and only they, by their own brilliance or by a revelation uniquely given to them, have discovered the truth. The absurdity of Carlton Pearson’s claim, according to its own system of theology, is, it does not matter what a person believes; they are going to heaven anyway. So, even if the orthodox church got the message wrong, everyone is still going to heaven. In point of fact, it is not even necessary for there to be preachers to give a message, a church to attend or a religious belief to hold, since all men are going to heaven regardless of what they may or may not believe. If Carlton Pearson were true to his theology, he would have to admit that his job as a pastor or evangelist is completely unnecessary.

Carlton Pearson wishes to preach about a kinder, gentler God than is actually revealed in the Scripture. He wishes to redefine God in a manner that suit’s the message that he wishes to preach, rather than reveal the true character and nature of God. He wishes to do the same with Jesus Christ, so he states, “It is my objective to simply represent Jesus in a softer and more loving way, being less excluding and more “inclusive” in His love, tolerance, acceptance, and glorious promise to all.”

Redefining God in the image of Carlton Pearson is his goal, in order to present a gospel that people want to hear. It is a gospel in which they can go to heaven just like they are. It is a gospel in which people are presumed to be worthy of heaven in the condition that they find themselves. It is a gospel in which they can excel to higher levels through the message of sanctification by faith, never dealing with the sin and depravity in their soul.

Carlton Pearson is adopting a gospel that is strangely reminiscent of Robert Schuller and his positive thinking theology. Robert Schuller took a survey and asked people what message they wanted to hear. They told him what it was, and he now preaches the comforting homilies of a positive self-image and high self-esteem. Salvation, according to Robert Schuller, is the adoption of a gospel of self-love, a positive self-image and high self-esteem that is sufficient to approach God. This is a gospel of arrogance, presuming that a person has the right to stand before God based on their own definition of adequacy. Claiming that the apostle Paul taught a negative message, Robert Schuller states that he does not preach the message of the apostle Paul. He takes upon himself the authority to determine what is important to preach from the Bible, and as such, he places himself in a greater position of authority than God, who is the author of all Scripture.

Carlton Pearson has adopted Robert Schuller’s popular approach, wishing to eliminate from his theology what he considers to be a negative message. The gospel message that repentance of sins and the acceptance of Jesus Christ as Savior will deliver a person form the judgment of God, is hard to understand. However, when salvation is given to every human being at birth, there is not much of any other message that can be preached.

Placing himself in the position of authority over the message of the gospel established by God, he assumes that he has the power to redefine God, Jesus Christ, and salvation in the manner that best suits his true ultimate goal of extending the boundaries of his ministry. His new “doctrine” came about, not as a result of a desire to present doctrinal purity, but in order to extend the appeal of his ministry to a vast group of people who do not wish to hear or know about a gospel in which sin must be realized and confessed in their lives. As such, he teaches a gospel that says, “I’m ok. You’re ok. We’re all ok.” To that end, Carlton Pearson has created his own gospel, just as Robert Schuller has created his. He is taking a calculated risk, willing to lose some followers now in order to appeal to a greater number as time goes on.

Carlton Pearson wishes to see himself as the leader of a new theological approach, redefining God, Jesus Christ, the Holy Spirit, salvation and sanctification. He looks to himself as the head of the movement and to others in order to provide a foundation for his beliefs, pointing toward those who call themselves “Universal Reconciliationists,”  with similar views. He uses the trendy terminology, that is so overused in charismatic circles today, that is supposed to assign a high level of importance and intellectual credence to what is being stated, indicating that a “paradigm shift” in thinking identifies his theological system, hoping to convince other people that he is doing great and mighty things.

Paradigm shifts, no matter how they are defined by their proponents, must adhere to the teachings in the Scripture, otherwise, like Carlton Person’s “new” theology, they are simply the old heresies wrapped in another package.

Today, Mr. Pearson speaks in a rented hall, his mega-church property having gone into foreclosure. Seated before him are no long thousands of sign-seeking WOF cultists. Instead his “congregation” includes people dressed in Muslim clothing, openly homosexual people, some Unitarian cult members and just a handful of people from HDFC who sadly have been thus far deceived into believing the apostate Pearson’s seemingly kinder false gospel.

I cannot say whether or not Pearson was ever a genuine Christian, God only knows. I can say that one cannot deny the unique redemption that is by grace alone through faith alone in Christ alone to be a member of Christ’s Body. On the following page I have cited just a few of the biblical texts that Mr. Pearson seems to have either forgotten or has attempted to redefine. Like we used to say “there is a heaven to gain and a hell to shun.”

A Few Biblical Verses to Share With Those Who Believe In Universal Atonement

Psalm 21:9 Thou shalt make them as a fiery oven in the time of thine anger: the LORD shall swallow them up in his wrath, and the fire shall devour them.

Matthew 3:21 Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

Matthew 23:23   Ye serpents ye generation of vipers, how can ye escape the damnation of hell?

Matthew 25:33,41   And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth. When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory. And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on is right hand, but the goats on the left…Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

Mark 16:16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

Luke 13:3 I tell you, Nay: but except ye repent, ye shall all likewise perish.

Romans 12:2 For as many as have sinned without law shall also perish without law and as many as have sinned in the law shall be judged by the law;

1 Cor. 6:9-10  Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards nor revilers, nor extortioners, shall inherit the kingdom of God.

2 These 2:10-13 Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that the should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness. But we are bound to give thanks always to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:  ♦

Copyright ©  2006 Robert S. Liichow

End Notes:

1. The interview is available on the internet on various web sites. The program is called “This American Life” hosted by Ira Glass. To hear it one can go to http://www.audible.com or other sites.

2. Mr. Jakes, as DMI and other ministries have been warning the Church, is an anti-Trinitarian and teaches a unique syncretism of WOF error, prosperity nonsense and feel-good psycho-babble. Mr. Jakes leads The Potters House in Dallas, TX. A congregation with over 15,000 members.

3. Obtained from http://www.evangelizeamerica.org/general/carlton%20pearson.htm.

4. Charisma magazine, Feb. 2000, People & Events section.

5. Obtained from an article on Pearson found at http://www.letusreason.org/Curren35.htm on 12-31-05

6. Charles Finney was a heretic who, unfortunately, has had a great impact on today’s so-called evangelical movement. Truth Matters has exposed him as a wolf in sheep’s clothing and there are many web sites devoted to demonstrating that Finney was not a genuine Christian.

7. Transcribed from the audio version of This American Life by Dominique Liichow who labored long over her Christmas vacation to help with this edition of the newsletter.

8. We have Finney to thank for the concept of the anxious bench” and “altar calls.” According to Finney, man has totally free will to receive or reject Christ it is up to the skill of the evangelist to make the message as appealing or powerful as possible. I have seen coffins on the platform with people laying in them, a bugle is blown and only 1 man rises, and then the evangelist shouts “I’ll count to 10 and if you want to rise when Jesus returns like this man run to the alta…” Other evangelists will literally turn up the heat in the building as they preach about hell and the need for Christ. Such tactics leave no place for the true work of the Holy Spirit.

9. From This American Life radio interview and it can also be found at http://www.letusreason.org/Curren35.htm as of 12-30-05

10. http://www.evangelizeamerica.org/general/carlton%20pearson.htm obtained on 12-30-05.

11. http://www.beliefnet.com/story/127/story_12772_1.htm#cont  obtained on 12-30-05.





Sacred Cow Number Five – It Is God’s Will to Always Heal

11 07 2009
Truth Matters Newsletter – June 2005 – Vol. 10 Issue 6 – Sacred Cow Number Five – It is God’s Will to Always Heal – by Rev. Robert S. Liichow

Discernment Ministries International

Sacred Cow Number Five – It Is God’s Will to Always Heal

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Throughout this series I have been focusing on the major beliefs of the Word of Faith (WOF) cult. It is appropriate to delve into this topic due to the fact that the cult is also known as the “Health and Wealth” movement. This month I will consider their views on divine healing as oppose to what the Bible teaches and next month I will close this series out by exposing their twisting of biblical texts concerning God’s will and financial prosperity. But what good is money if you don’t have your health, eh?

It is vitally important for you to understand Discernment Ministries International (DMI) position regarding divine healing. DMI does not doubt that our Lord Jesus Christ still heals His people. Where orthodox Christians diverge from the WOF cult is that we believe that God heals people according to His sovereign good pleasure which is based upon His will for us as individuals. The Lord is the Healer and frankly, it may or may not be within His plan to heal an individual physically. I have often taught that God answers 100% of my prayers (yours too), however, the answers are not always what I want.

There is absolutely nothing wrong or sinful for Christians to pray for physical healing for themselves, family members, friends or others. It is doctrinally correct for the elders of a congregation to anoint the sick with oil and pray for their physical restoration (read James 5:14,15). Our Lord can and does heal through the proper reception of His grace when we come to the altar and celebrate the Lord’s Supper:

Those guilty of unworthy communion through non-discernment of the body and/or failure to examine themselves commit sacrilege against the most holy things, for which reason they are weak or sick or have even died (1 Cor. 11:27-31)…In the Large Catechism Luther confesses the other side of the coin presented by the Apostle in these verses. ‘We must never regard the sacrament as a harmful thing from which we should flee, but as a pure, wholesome, soothing medicine that aids you and gives life in both soul and body. For where the soul is healed, the body is healed as well’ (LCV.68). Positive bodily benefit may accrue, even in this life, to those who worthily (I.e.., contritely and with faith) partake of the Holy Supper. For it may please Almighty God to hold back the progress or even to drive back the depredations of bodily and mental disease through the life-giving body and blood of Him “by [whose] wounds we are healed (Is 53:5c; 1 Pt 2:24) (1)

It is with these texts in mind that we know that our Lord can and does heal His people. DMI is not anti-healing, we are against any teaching which takes something God may graciously do for one of His children and turn that grace into a work wrought by man and thus available to anyone who knows how to work the work, which is essentially what the WOF cult has done.

The WOF Teaching on Divine Healing

The problem with the WOF view of divine healing is that it is based on false premises, shoddy exegesis and is being propagated in many cases by wolves masquerading as genuine Christians. Their belief promises healing to all yet provides healing to none. The only ones who truly benefit from this deadly error are the so-called healing evangelists, all of whom have gotten extremely wealthy from presenting false hopes to the hopeless and desperate. Let’s drive a stake into this particular darkness.

 F.F. Bosworth, an early “healing” evangelist, made the following statement and as you can read Gloria Copeland’s comment echoes Bosworth’s and is now parroted by every WOF SINister on television and in pulpits today:

We see, from almost every conceivable angle throughout the Scripture, that there is no doctrine more clearly taught than it is God’s will to all who have need of healing, and that they may fulfill the number of their days, according to His promise. (2)

The Word of God will establish, without a doubt, that it is God’s will to heal everyone all of the time who will agree with Him. Agreeing with God puts you in a position to receive from God. (3)

There you have it folks, it is God’s will to heal everyone all of the time, end of story. Obviously people who are not healed are (1) out of the will of God for their lives and (2) not in agreement with God. Bosworth moved to Zion, IL a city founded by faith healer John Alexander Dowie (who later claimed he was Elijah returned and died of a stroke). His initial education and training came from his association with Dowie, Parham and E.W. Kenyon. In her healing school tape series Gloria goes on pontificating regarding the condition of the early Church:

In the early Church, they had this revelation. Sickness was no problem to them. They knew how to resist Satan and command disease to leave. They depended on the power of God to put them over in everything. Satan did not control the early Church, the believers kept him under control. (4)

The early Church she is referring to is the Church from its inception to the Dark Ages. The revelation they had was that it was God’s will to always heal people of everything every time. “Sickness was no problem to them.” Oh, really? What does she base that statement on? Paul in 1 Cor. 11 warned the Corinthians about abuses concerning the Lord’s Supper. That due to those abuses many were (1) weak; (2) sickly and (3) some had died. This seems like a bit of a problem to me. If people were not sick then James would not have written about the sick people calling for the church elders. Nothing is written in Acts about the rank and file believer “commanding disease to leave.” Both of Copeland’s statements are unwarranted and in fact, potentially quite dangerous a fact I will address later in this article. This much is certain, at least according to the WOF doctrine— healing is the will of God for all His people.

The fallacy behind their belief is that they teach that physical healing was also obtained for all of God’s children in the atoning sacrifice of Jesus Christ on the cross. “God heals today because healing is in the atonement.” Tilton is merely quoting Dr. T.J. McCrossan who attempted to write a scholarly apologetic for physical healing in the atonement in his book (read and cited by almost every WOF SINister) Bodily Healing and the Atonement:

Again, all Christians should expect God to heal their bodies today, because Christ died to atone for our sicknesses as well as for our diseases. (6)

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Gloria Copeland in her “healing school” echoes this sentiment as well:

When He paid the price for sin, He paid the price for sickness and the chastisement of our peace (mental torment) for us…Forgiveness of sin belongs to you now. Healing of your body belongs to you now. Freedom from mental torment belongs to you now…When Jesus came out of hell, He brought us with Him. We are not bound by sin, sickness or disease anymore. (7)

Some WOF extremists teach that the 39 “stripes” which Jesus was lashed with by the Roman soldiers actually represent categories of disease. Each lash was a disease which is why Peter says that “by His stripes we are healed” (see 1 Peter 2:24).

I continued and said, ‘How many of you believe that Jesus took all our diseases on himself at Calvary? Every one of those 39 stripes he had on his back was a different disease…Can you imagine all the brain damage in the world on him? Can you see all the crippling disease on him? Millions of all kinds of diseases, all on Jesus at one time? (8)

He suffered in our stead because He did not want us to suffer disease. He took our specific diseases and infirmities upon His own sinless, perfect body in complete payment of the penalty of our sin. (9)

The Bible says in Isaiah, that on Calvary He was so disfigured, His body was so bent out of shape, His Spirit was so twisted, that He didn’t even look like a man any more. Sin had crushed Him in His Spirit; sickness and disease had taken hold of His body. He had cancer, tuberculosis, syphilis, gonorrhea, and everything else all at one time. All of this from the whole world, came on Him, and He took everybody’s sickness, everybody’s disease upon His own body. (10)

The obvious error here stems from their belief that Jesus literally became a sinner. He did not bear the penalty for our sin, but He actually became sin. Even so regarding our sicknesses; He was not punished for sickness (which is a result of sin) but actually bore/became literally plagued with all the illnesses of humanity past, present and future during His scourging.

Jesus our Lamb suffered in two ways. He shed His blood on the cross for our salvation from sin, and He bore the stripes on His BODY for our healing from sickness. In the intense spiritual and physical agony of Calvary, which Jesus suffered principally in His spirit…But in the excruciating physical agony of the Praetorium, where Jesus suffered in His BODY from the terrible Roman lash, He bare our sicknesses; for it was there by His stripes that He was made sick for us (Isaiah 53:10), and by His stripes we are healed. (11)

When Jesus bore away our sins, He also bore away our diseases. The cross pronounced a double cure for the ills of mankind. The church of Jesus Christ has been made as free from sickness as it has been made free from sin. A Christian may continue to sin after he has been born again, but he does not have to…A Christian may continue to be sick after he has been born again but he does not have to. He has been redeemed from sickness. The price has been paid for his healing. Sickness can no longer exert dominion over him unless he allows it. (12)

When the Bible talks about suffering, that doesn’t mean ‘sickness.’ We have no business suffering sickness and disease, because Jesus redeemed us from that…Yes, there is suffering, but not sickness and disease. Thank God you don’t have to suffer with that, because Jesus bore our infirmities. (13)

The reason I cited all of the above individuals is to show you (and anyone you may share this with) how widely this error is taught. No one can claim that DMI is setting up a straw man argument. On the contrary, I have in fact only referenced a few examples and could have easily added an additional twenty quotes from our library concerning divine healing.

It is the WOF cult’s contention that divine healing is part-n-parcel of our redemption. I have heard Kenneth Copeland on numerous occasions say that it is as easy to get healed as it is to get saved. It simply requires an individual to use the same force of faith for both. This only shows their ignorance concerning salvation, but since they are at best semi-Pelagian and at worst full blown Pelagians (as was Charles Finney) it is understandable. Let me remind you of what Dr. Martin Luther said regarding salvation in the Third Article on Becoming Holy in his Small Catechism:

A. I believe that I cannot come to my Lord Jesus Christ by my own intelligence or power. But the Holy Spirit call me by the Gospel, enlightened me with His gifts, made me holy and kept me in the true faith, just as He calls, gathers together, enlightens and makes holy the whole Church on earth and keeps it with Jesus in the one, true faith. In this Church, He generously forgives each day every sin committed by me and by every believer. On the last day, He will raise me and all the dead from the grave. He will give eternal life to me and to all who believe in Christ. Yes, this is true!

Salvation is not by our own efforts it is by grace alone through faith and the faith to believe in Christ Jesus is a gift from God (read Eph. 2:8). This is in direct opposition to their view where they have the lost man making a decision to receive Christ and in the same manner to make a decision to be healed as well. Yet if salvation is the gift of God and physical healing is indeed included in the atoning death of Christ, then divine healing would have to equally be a gift. Naturally, they do not see it this way. In answering their claim of divine healing being in the atonement I will cite Dr. Crenshaw:

Is there healing in the atonement? Certainly, and in exactly the way Matthew used the Isaiah passage. From Isaiah we learn that Jesus definitively and once for all removed the cause of sickness by atonement in bearing sin. From Matthew we learn that He occasionally removed the effects of sin during His earthly ministry by miracles. We have already seen that He did miracles to demonstrate Who He was, and once this was done, there was no reason to expect them to continue. The purpose had been completed. Since the healing aspect of the Isaiah passage was “fulfilled” in the life of the Lord, why should we look for it to be fulfilled again today? (14)

Christ died because we were sinners in need of redemption, not because we were sick in need of healing. The focus of the atonement is our being made righteous before the Father by the imputation of Christ’s righteousness. Crenshaw goes on to say:

The Word of Faith leaders, however, make one of the fruits of His death, healing disease, the essence of the atonement. They miss the whole point of sin, judgment, and Jesus’ death, for God has not charged us with diseases but with sin, with disobedience to His moral laws. Diseases are the result of sin, not the sin itself, and Jesus bore our sin, not the result…While in this life though, we shall always have some sin and thus some sickness. It is only when we are glorified that we shall no longer sin (1 John 3:2). Just as we do not expect sinlessness in this life, neither should we expect perfect health.

One day we shall be sinless and free of sickness, and one day the curse from the earth shall be removed, all as a result of the atonement, but not now. (15)

In the April, 2005 edition of Truth Matters the article dealt with the WOF heresy concerning the atonement of Jesus and it is obvious to any genuine Christian that the leaders of this cult are totally ignorant of the biblical Jesus and the biblical account of His death for us on the cross. So it is no wonder they are equally confused regarding healing and the atonement. They all teach that sickness comes from Satan, they do not teach that we live in a fallen world, thusly much of our woes stem from this fact. They give far too much credit to Satan while ignoring texts such as—

For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; 2 Cor. 4:16,17

If one reads the prior verses and the following ones the meaning becomes clear. Our body is dying, yet spiritually we are growing daily by the grace of God. The WOF leaders and their followers are dying physically daily, as are we all. Those who propagate faith healing ministries are no less prone to disease than anyone else in the Body of Christ.

The danger of this specific error is that those who hear these leaders actually believe what they proclaim and follow their so-called spiritual laws and principles often at the cost of their own lives. Meanwhile, the faith healers keep their own physical ailments out of the spotlight as long as possible and when they are sick they make use of the best medical facilities money can buy.

How Do We Tap Into God’s Healing Power?

(All you Need is Faith, Everybody Now, All You Need is Faith)   (16)

 This is really the $64,000 question the WOF pundits claim to have the answer to. But first allow me to give you a short history lesson. Prior to the formation of this cult (17) belief in faith healing was around for many years. Individuals traveled under the aegis of “healing evangelists.” Some of the more notable characters include: John Alexander Dowie, John G. Lake, and Aimee Semple McPherson. These and other people laid the foundation for the so-called “healing revival” of Post World War II. The healers of the late 40’s and 50’s took their cues from the healers which proceeded them. In the Post War days healing evangelists roved the nation. Names like William Branham, Oral Roberts, A.A. Allen, Jack Coe, T.L. Osborn, O.L. Jaggers and Franklin Hall were (and are) commonplace in Pentecostalism and the early Charismatic renewal movement. There was extreme competition (18) among these healers and each one claimed a stronger “anointing” or more dramatic miracles in their meetings. From Dowie up to the present day those seeking divine healing were led to believe that they needed to be in the presence of the man or women especially anointed by God to heal the sick. These charlatans (as history has proven) usually laid hands upon the sick and commanded evil spirits (the cause of sickness they claimed) to leave the infirmed. All of these former faith healers obtained both fame and great fortunes from those in need.

Due to the tremendous wealth which these fake-healers accumulated it caused many others to take their place when death or exposure ended their time in the spotlight. Today we have a host of individuals who teach that Christians need to come to them specifically for healing, that they (the healers) are the mediators of God’s power for those who will but “believe.” People such as Oral Roberts, Kathryn Kuhlman (deceased), Benny Hinn, R.W. Schambach, Leroy Jenkins, Peter Popoff, Robert Tilton, W.V. Grant Jr., Jim Whittington, Don Stewart and other healing evangelists can be seen regularly on television. Hagin and his clones took a different and less risky route then the healing evangelists. It was the WOF cult that began to write and teach about divine healing apart from needing to go to the big tent, traveling healing revivalists which have dotted the spiritual landscape. Divine healing began to become codified into a guarantee from God if people simply applied the correct spiritual laws or principles.

During the great healing revival, evangelists would hold short meetings, and I’d come along behind them with longer meetings. By the time I got there, I often found people who had been healed in those meetings already had lost their healing. This happened in my meetings, too, but I learned how to get them healed and keep them healed. (19)

Even though Hagin attempted to lump himself in with the “big” healing revivalist he never was seen as one of them. In fact, Hagin is not known for even having a divine healing ministry per se. Hagin would show up after the “big-boys” had left town and hold smaller meetings in which he would pray for those who had lost their healing and teach the attendees how to receive divine healing. The important point to remember is that Hagin states he ’learned how to get them healed and keep them healed.” In essence he is saying that he is really more powerful than the huge tent revivalists in that he had the needed revelation of how one can remain healed. Before considering how to keep divine healing, let’s get down to brass tacks and see what is taught on how to receive it in the first place!

Faith healing is exactly what it says it is: you are healed by faith, and you keep your healing by faith…Miracles and healing happen through faith: so if it happens through faith, then we need to find out about faith. (20)

Everything within the WOF cult is predicated by their concept of faith, (21) which as we studied last month does not mean a believer’s simple reliance and trust in God, the object of our faith as revealed in the Holy Scriptures. To these people faith is a mystical force which when properly use according to set spiritual laws will create and change spiritual and physical reality, including physical health and healing. So the initial piece to the healing puzzle is that people receive healing by releasing the force of faith within them for healing.

Your faith will cause the power of God to be manifested in your life. His power is always present. It will do what you need it to do. (22)

Notice how depersonalized Copeland’s statement is; “your faith will cause….it will do what you need it to do.” God’s power is separated from Himself (something the Bible does not teach). The power of our faith, i.e. our ability to conceive in our spirits what we desire will cause this power to be activated. God’s power is at our command and is only limited by the strength of our faith. If a person believes this way about God and faith, then when they fail to receive their healing by “faith” it can have some very dire implications for that individual, or their families.

“If Christ is our Passover lamb, His blood was most assuredly shed to save us from the wrath of God through the forgiveness of our sins, and His flesh was bruised and broken for our physical benefits.’ The logical conclusion to such reasoning is that if one gets sick, he really has not had his sins forgiven. To evade this logic, they make a distinction between forgiveness and healing, which is the Gnostic dualism… (23)

The Copelands assert that the faith that saves is the same faith that heals. It is only logical to believe if one is not healed, then one must not be saved either. Admittedly, the WOF cult does not make this distinction, but then logic is not their strong suit.

Let’s consider just a few of the biblical examples of people who received divine healing from God apart from exercising faith on their part. How do they explain the FACT that ten lepers were healed by Jesus, yet only ONE had faith (read Luke 17:12-19). How much faith did Lazarus exercise when Jesus raised him from the dead, death after all is a permanent result of sin & sickness (read the crippled beggar in Acts 3:3-8 ? The cripple asked for money, Peter and John had none, instead the man got physically healed, something he obviously did not believe for! I could mention the case where Jesus healed Peter’s mother-in-law in Mark 1:31. Nothing is mentioned of her faith in Christ, yet Jesus healed her. Most of you are familiar with the case of the man who was born blind. Jesus healed him and in this case the man had faith in Jesus AFTER he was healed, not before (read John 4:16).

Failure to Receive Divine Healing

All failure to receive the promised blessings falls squarely on the shoulders of the individual believer. It is never the fault of the healer. In closing I will cite seven of the most common excuses used to attempt to explain away the lack of success in the healing business. Space does not permit me to give direct citations, but I will list works which detail what I am sharing in the end notes. (24)

#1. The individual only had head knowledge of God’s will for healing and not a revelation from the Spirit to their spirit. The individual only had mental assent, which will not heal anyone. Remember the only way you can know if you have a spirit versus soul revelation is by the manifestation of what you have believed for.

#2. Hidden sin in a person’s life can block the flow of divine healing. Naturally this excuse does not explain why God allegedly heals unbelievers and admitted sinners in healing revivals. This mystery is attested to by Kuhlman and Hinn.

#3. A lack of tithing (off the gross vs. the net) will open the door for demonic attack. God will rebuke the devourer (I.e. Satan & demons in the WOF cult) on the behalf of the faithful tither (read Mal. 3:11). This is a frequently twisted text used by SINisters to bilk money from God’s gullible and often desperate sheep.

#4. A lack of knowledge concerning divine healing is a major cause of sickness in the Church. After all, doesn’t the Bible teach us that “My people are destroyed for a lack of knowledge” in Hosea 4:6? How can one exercise faith for healing when one does not know it is God’s will to heal them?

#5. Sicknesses that come form unknown causes. This is a major source of confusion and depression among WOF cultists. Marilyn Hickey is well known for teaching that “the curse causeless shall not come” from Proverbs 26:2. So when sickness attacks the WOF devotee they immediately begin to search their lives and see if thee is any hidden sin, lack of giving or strife with others. There is always a cause for sickness and its root is to be found in Satan and the believer who has left the door open for him to attack them.

#6. An attack from Satan to hold back God’s plan. This excuse is usually reserved for the leaders in the movement itself. If the sheep get a disease, then it is obviously their fault in some way. If a leader gets a disease it is an attack from the Enemy to hinder the expansion of the Kingdom of God. For example, when Jan Crouch gets cancer it is because Satan wanted to stop her from giving donated toys to poor children in Haiti.

#7. The individual was healed, but lost their healing. This is a common excuse favored by the healing evangelists. They claim people were healed in their meetings and when they die later on, it is because they “lost” their healing. This is why so many books have been written on how to Keep your healing.

When you read the books published by individuals cited in this article do not be deceived by the testimonies they share. No information is ever given that will enable the reader to verify the claims being made. Anyone can write “ten people, born blind were healed in my Calcutta crusade’ or “Mrs. M. wrote us and said that after she sent in her last $100 God delivered her completely from the demon of stomach cancer.” Also, realize that the level of sickness and disease is as high, if not actually higher among the WOF leaders. The rate of cancer among their international leadership and their families is off the scale. One would expect to see a large (and growing larger) group of extremely healthy individuals and yet they are no better off than anyone else in the Church.

They promise much but they deliver nothing but false hopes and empty promises. I believe Jude must have know people like this in his day:

Woe unto them! For they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. Jude 1:11-13 ¨ ♦

Copyright © 2005  Robert S. Liichow

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Everything You Always Wanted to Know About Kenneth Copeland (*But were Afraid to Ask By Rev. Robert S. Liichow

This Booklet is Only  Available from DMI – $15.00

 

 

 

 

 

End Notes

1. Stephenson, John R. The Lord’s Supper (Northville, SD: The Luther Academy), 2003 p. 200. Bold type added for emphasis.

2. God’s Word for Your Healing (Tulsa, Ok: Harrison House) 1993, p. 9 This comment is attributed to F.F. Bosworth by the unknown author of this book. F.F. Bosworth is best known today for his book Christ the Healer. The following comments were obtained from http://www.christianheroes.com/ev/ev014.asp: “Little is known of the early life of F.F. Bosworth. His family moved to Zion city whilst he was young and both he and his brother BB were to become preachers. FF Bosworth strongly influenced many of the early healing evangelists. This list includes Oral Roberts, T.L. Osborn, J.G. Lake and many others. His book ‘Christ the Healer is a tremendous book on the principles of healing through the finished work of Christ on the cross at Calvary. Bosworth worked with John Alexander Dowie for a number of years before starting his own healing ministry. Bosworth embraced Pentecostalism as a result of being influenced by Charles Parham in 1906. Bosworth was also influenced by E.W. Kenyon and his teachings on divine healing…In 1948Bosworth met William Branham. Bosworth supported Branham until his death. (Bosworth’s) in 1958” The underlining and bold type has been added.

3. Copeland, Gloria, Healing School (Fort Worth, TX: Kenneth Copeland Ministries), 1988, p. 5.

4. Ibid. p. 10

5. Tilton, Robert How to Receive & Keep Your Healing (Dallas, TX: Robert Tilton Ministries) 1987, p. 22 bold type added.

6. McCrossan, T.J. Bodily Healing and the Atonement (Tulsa, OK. Rhema Bible Church). 1982 p. 10.

7. Copeland, Gloria, Healing School (Fort Worth, TX; Kenneth Copeland Ministries 1988 pp. 28,29,30

8. Hunter, Charles and Francis, How to Heal the Sick, Kingwood, TX: Hunter Books), 1981, 9.85.

8. Roberts, Oral How I know God Wants to Heal You, (Tulsa, OK ; Oral Roberts Evangelistic Association) 1970 p. 3 Underlining added.

9. Price, Frederick K. Is Healing For All, (Tulsa, OK: Harrison House) 1976, p. 119. Underlining added.

10. Osborn, T.L. Healing the Sick and Casting Out Devils, (Tulsa, OK; The voice of Faith Ministry), 1950, pp. 179, 180.

11. Copeland, Gloria, God’s Will For Your Healing, (Fort Worth, TX; Kenneth Copeland Ministries) 1972, p. 30

12. Hagin Kenneth E. Must Christians Suffer?, (Tulsa, OK Kenneth Hagin Ministries). 1990 pp. 2, 41.

13. Crenshaw, Curtis, Man As God The Word of Faith Movement (Memphis, TN; Footstool Publications), 1994 p. 139

14. Ibid p. 133

15. Hum this to yourself using the Beatles tune ‘All you need is Love”

In saying ‘formation’ I am referring to the establishment of actual Word of Faith congregations. This did not really begin to occur until Kenneth Hagin had graduated his first class from Rhema Bible Training Center outside of Tulsa, OK. In the late 1940’s up to this day there have been many formerly Pentecostal congregations which separated themselves from their denominations and became independent charismatic churches, many of which began to teach WOF concepts as they became popular. One of the largest and most enduring WOF “denominations” was started by Buddy Harrison, Hagin’s son-in-law called Faith Christian Fellowship which has 100’s of congregations throughout America and overseas.

16. For many years there was an ongoing “battle” between A.A. Allen and Jack Coe over who had the largest healing revival tent. Branham claimed to see an angel feel demons in his right hand, Roberts said God had anointed his right hand with healing power. Jack Coe would inflate the results of his meetings and make outlandish claims. Each healer tried to find a “nitch” market among the sick seekers.

17. Hagin, Kenneth, How to Keep Your Healing (Tulsa, OK. Kenneth Hagin Ministries). 1989, p. 19

18. Tilton, Robert, How To Receive & Keep Your Healing, (Dallas, TX: Robert Tilton Ministries ) 1987, p. 18 Underlining added.

In Last month’s Truth Matters (May 2005) I delved into the WOF concept regarding faith and it would be redundant to devote much space re-explaining it in this issue.

19. Copeland, Gloria, Healing School (Fort Worth, TX: Kenneth Copeland Ministries) 1988 p. 4 underlining added.

20 Crenshaw, Curtis, Man As God The Word of Faith Movement (Memphis, TN. Footstool Publication) 1994 p. 143. In the beginning of this citation Crenshaw is quoting from McCrossan’s book on healing and the atonement. Bold type added.

21. Here are some titles which cover these excuses and many others: T.L. Osborn. One Hundred Divine Healing Facts; Gordon Lindsey Twenty-Five Objections to divine healing and Bible answers; K. Neill Foster Twenty-three Reasons Why Some Are Not Healed.

22. I have mentioned in many previous articles and on our website the fact that the rate of cancer among WOF leaders and their families far exceeds that of other international Christian leaders and their families.