The Discipline of Prayer –Part Two

17 10 2009
Truth Matters Newsletters – March 2007 – Vol. 12 Issue 3 – The Discipline of Prayer — Part Two – by Rev. Robert S. Liichow

Discernment Ministries International

The Discipline of Prayer — Part Two

By Rev. Bob Liichow

We began to consider the majesty of the Lord’s prayer last month and this month we will briefly look at the remaining six petitions given to us by Jesus in this stunningly rich prayer.

Matthew 6:9-13

 “After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. They will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen

On the surface what Jesus gave to His disciples is a seemingly simple prayer. Yet the breath of this prayer is astoundingly wide and encompasses the entirety of man’s existence. I will be citing very heavily from Dr. Martin Luther and his commentary on the Lord’s Prayer as found in the Book of Concord. Whatever you may think about Luther. I believe you will agree that he had great insight into the Lord’s Prayer. My comments are in Blue, Luther’s are in Black.

The Second Petition

“Thy Kingdom Come”

But just as the name of God is in itself holy, and we pray nevertheless that it be holy among us, so also His Kingdom comes of itself without our prayer, yet we pray nevertheless that it may come to us, that is, prevail among us and with us, so that we may be a part of those among whom His name is hallowed and His kingdom prospers. [ Luther’s insight flies in the face of a great deal of current teaching concerning the kingdom of God in charismatic circles. It is commonly taught that we the Church, can either hasten or delay the coming of God’s kingdom. This hastening or delaying is done through either our positive or negative confessions or actions. Those who teach a brand of “Dominion Theology” say that it is up to the Church to establish the Kingdom of God on earth. This false doctrine espouses the belief that we are to Christianize every nation and then hand a restored would back to Jesus at His return. This global restoration and dominion will be allegedly led by a large number of “restored” prophets and apostles. Some of the more well know people who teach this false view include: Earl Paulk, Dr. C. Peter Wagner, Kenneth Copeland, Mike Bickle, John Paul Jones, Don Nori, Mahesh Chavda and others.]

But what is the kingdom of God? Answer: Nothing else than what we learned in the Creed, that God sent His Son Jesus Christ our Lord, into the world to redeem and deliver us from the power of the devil, and to bring us to Himself, and to govern us as a King of righteousness, life and salvation against sin, death, and an evil conscience, fro which end He has also bestowed His Holy Ghost, who is to bring these things home to us by His holy Word, and to illumine and strengthen us in the faith by His power.

Therefore we pray here in the first place that this may become effective with us, and that His name be so praised through the holy Word of God and a Christian life that both we who have accepted it may abide and daily grow therein, and that it may gain approbation and adherence among other people and proceed with power throughout the world, that many may fine entrance into the Kingdom of Grace, be made partakers of redemption, being led thereto by the Holy Ghost, in order that thus we may all together remain forever in the one kingdom now begun.

For the coming of God’s kingdom to us occurs in two ways; first, here in time through the Word and faith; and secondly, in eternity forever through revelation Now we pray for both these things, that it may come to those who are not yet in it, and by daily increase, to us who have received the same, and hereafter in eternal life. All this is nothing else than saying: Dear Father, we pray, give us first Thy Word, that the Gospel be preached properly throughout the world; and secondly, that it be received in faith, and work and live in us, so that through the Word and the power of the Holy Ghost Thy Kingdom may prevail among us, and the kingdom of the devil be put down, that he may have no right or power over us, until at last it shall be utterly destroyed, and sin, death, and hell shall be exterminated, that we may live forever in perfect righteousness and blessedness.

From this you perceive that we pray here not for a crust of bread or a temporal, perishable good, but for an eternal inestimable treasure and everything that God Himself possesses; which is far too great for any human heart to think of desiring if He had not Himself commanded us to pray for the same. But because He is God, He also claims the honor of giving much more and more abundantly than any one can comprehend, — like an eternal, unfailing fountain, which the more it pours forth and overflows, the more it continues to give, — and He desires nothing more earnestly of us than that we ask much and great things of Him, and again is angry if we do not ask and pray confidently.

The Third Petition

“They Will Be Done On Earth As It Is In Heaven”

Thus far we have prayed that God’s name be honored by us, and that His kingdom prevail among us; in which two points is comprehended all that pertains to the honor of God and to our salvation, that we receive as our own God and all His riches. But now a need just as great arises, namely, that we firmly keep them, and do not suffer ourselves to be torn there from.

For no one believes how the devil opposes and resists them, and cannot suffer that any one teach or believe aright. And it hurts him beyond measure to suffer his lies and abominations, that have been honored under the most specious pretexts of the divine name, to be exposed and to be disgraced himself, and besides, be driven out of the heart, and suffer such a breach to be made in his kingdom. Therefore he chafes and rages as a fierce enemy with all his power and might, and marshals all his subjects and, in addition enlists the world and our own flesh as his allies.

If we would be Christians, therefore, we must surely expect and reckon upon having the devil with all his angels and the world as our enemies, who will bring every possible misfortune and grief upon us. For where the Word of God is preached, accepted, or believed, and produces fruit, there the holy cross cannot be wanting. And let no one think that he shall have peace; but he must risk what whatever he has upon earth — possessions, honor, house and estate, wife and children, body and life.

[ Luther taught salvation by grace through faith alone, but it was not a cheap grace, nor was it a faith that does not produce works. Many today hold only to a theology of glory and cannot accept the reality of the theology of the cross. The early evangelicals understood that they would have to suffer attacks fro their stance on the Gospel. Consider well what Luther says here in light of the teachings of Joel Osteen, Paula White or Jesse Duplantis.]

Hence there is just as great a need, as in all the others, that we pray without ceasing: “Dear Father, Thy will be done, not the will of the devil and of our enemies, nor of anything that would persecute and suppress Thy holy Word or hinder Thy kingdom; and grant that we may bear with patience and overcome whatever is to be endured on that account, lest our poor flesh yield or fall away from weakness or sluggishness.”

Behold, thus we have in these three petitions, in the simplest manner, the need which relates to God Himself, yet all for our sakes. For whatever we pray concerns only us, namely, as we have said, that what must be done anyway without us, may also be done in us. For as His name must be hallowed and His kingdom come without our prayer, so also His will must be done and succeed although the devil with all his adherents raise a great tumult, are angry and rage against it, and undertake to exterminate the Gospel utterly. But for our own sakes we must pray that even against their fury His will be done without hindrance also among us, that they may not be able to accomplish anything and we remain firm against all violence and persecution, and submit to such will of God.

Such prayer, then, is to be our protection and defense now, is to repel and put down all that the devil, Pope, bishops, tyrants, and heretics can do against our Gospel. Let them all rage and attempt their utmost, and deliberate and resolve how they may suppress and exterminate us, that their will and counsel may prevail: over and against this one or two Christians with this petition alone shall be our wall against which they shall run and dash themselves to pieces. This consolation and confidence we have, that the will and purpose of the devil and of all our enemies shall and must fail and come to naught, however, proud, secure, and powerful they know themselves to be. For if their will were not broken and hindered, the kingdom of God could not abide on earth nor His name be hallowed.

The Fourth Petition

“Give Us This Day Our Daily Bread”

[In this petition I want to draw your attention to how marvelously Luther expands this simple petition to encompass every aspect that of life that goes into God providing for us daily bread. Also not how Luther often mentions the negative aspect which are wrapped up in our prayer to our heavenly Father].

Here, now, we consider the poor breadbasket, the necessaries of our body and of the temporal life. It is a brief and simple word, but it has a very wide scope. For when you mention and pray for daily bread, you pray for everything that is necessary in order to have and enjoy daily bread and, on the other hand, against everything which interferes with it. Therefore you must open wide and extend your thoughts not only to the oven or the flour-bin but to the distant field and the entire land, which bears and brings to us daily bread and every sort of sustenance. For if God did not cause it to grow, and bless and preserve it in the field, we could never take bread from the oven or have any to set upon the table.

To comprise it briefly, this petition includes everything that belongs to our entire life in the world, because on that account alone do we need daily bread. Now for our life it is not only necessary that our body have food and covering and other necessaries, but also that we spend our days in peace and quiet among the people with whom we live and have intercourse in daily business and conversation and all sorts of doings, in short, whatever pertains both to the domestic and to the neighborly or civil relation and government. For where these two things are hindered [intercepted and disturbed] that they do not proper as they ought, the necessaries of life also are impeded, so that ultimately life cannot be maintained. And there is, indeed, the greatest need to pray for temporal authority and government, as that by which most of all God preserves to us our daily bread and all the comforts of this life. For though we have received of God all good things in abundance we are not able to retain any of them or use them in security and happiness, if He did not give us a permanent and peaceful government. For where there are dissension, strife, and war, there the daily bread is already taken away, or at least checked.

Let this be a very brief explanation and sketch, showing how far this petition extends through all conditions on earth. Of this any one might indeed make a long prayer, and with many words enumerate all the things that are included therein, as that we pray God to give us food and drink, clothing, house, and home, and health of body; also that He cause the grain and fruits of the field to grow and mature well; furthermore, that He help us at home towards good housekeeping, that He give and preserve to us a godly wife, children, and servants, that He cause our work, trade, or whatever we are engaged in to prosper and succeed, favor us with faithful neighbors and good friends, etc. Likewise, that He give to emperors, Kings, and all estates, and especially to the rulers, of our country and to all counselors, magistrates, and officers, wisdom, strength, and success that they may govern well and vanquish the Turks and all enemies; to subjects and the common people, obedience, peace, and harmony in their life with one another, and on the other hand, that He would reserve us from all sorts of calamity to body and livelihood, as lightning, hail, fire, flood, poison, pestilence, castle-plague, war and bloodshed, famine, destructive beasts, wicked men, etc. All this it is well to impress upon the simple, namely, that these things come from God, and must be prayed for by us.

But this petition is especially directed also against our chief enemy, the devil. For all his thought and desire is to deprive us of all that we have from God, or to hinder it; and he is not satisfied to obstruct and destroy spiritual government in leading souls astray by his lies and bringing them under his power, but he also prevents and hinders the stability of all government and honorable, peaceable relations on earth. There he causes so much contention, murder, sedition, and war also lightning and hail to destroy grain and cattle, to poison the air, etc. In short, he is sorry that any one has a morsel of bread from God and eats it in peace; and if it were in his power, and our prayer (next to God) did not prevent him, we would not keep a straw in the field, a farthing in the house, yea, not even our life for an hour, especially those who have the Word of God and would like to be Christians.

Behold, thus God wishes to indicate to us how He cares for us in all our need, and faithfully provides also for our temporal support. Although He abundantly grants and preserves these things even to the wicked and knaves, yet He wishes that we pray for them, in order that we may recognize that we receive them from His had, and may feel His paternal goodness toward us therein.

The Fifth Petition

“And Forgive us our trespasses, as we forgive those who trespass against us.”

This part now relates to our poor miserable life, which although we have and believe the Word of God, and do and submit to His will, and are supported by His gifts and blessings is nevertheless not without sin. For we still stumble daily and transgress because we live in the world among men who do us much harm and give us cause for impatience, anger, revenge, etc. Besides, we have Satan at our back, who sets upon us on every side, and fights (as we have heard) against all the foregoing petitions, so that it is not possible always to stand firm in such a persistent conflict.

[This insight regarding our sinfulness is also rejected by many in the Church today. Among the charismatic and the so-called modern evangelical community is a negation of the reality of sin. Either some form of incipient perfectionism is taught {which gained a foothold in the Church today through that damnable heretic Charles Finney} or sin is simply not preached about because it is a “negative” confession. Luther correctly understood what it meant to be declared righteous in the sight of God and that our righteousness is in fact an alien righteousness, one that is reckoned to our account due to the work of Christ. Many, especially within the word of Faith cult, teach that the Christian actually becomes righteous and can attain sinless perfection in this life.]

Therefore there is here again great need to call upon God and to pray: Dear Father, forgive us our trespasses. Not as though He did not forgive sin without and ever before our prayer (for He has given us the Gospel, in which is pure forgiveness before we prayed or ever thought about it). But this is to the intent that we may recognize and accept such forgiveness. For since the flesh in which we daily live is of such a nature that it neither trusts nor believes God, and is ever active in evil and omission by which the conscience is thrown into unrest, so that it is afraid of the wrath and displeasure of God, and thus loses the comfort and confidence derived from the Gospel; therefore it is ceaselessly necessary that we run hither and obtain consolation to comfort the conscience again.

But this should serve God’s purpose of breaking our pride and keeping us humble. For in case any one should boast of his godliness and despise others, God has reserved this prerogative to Himself, that the person is to consider himself and place this prayer before his eyes, and he will find that he is no better than others, and that in the presence of God all must lower their plumes, and be glad that they can attain forgiveness. And let no one think that as long as we live here he can reach such a position that he will not need such forgiveness. In short, if God does not forgive without ceasing, we are lost.

It is therefore the intent of this petition that God would not regard our sins and hold up to us what we daily deserve, but would deal graciously with us, and forgive, as He has promised, and thus grant us a joyful and confident conscience to stand before Him in prayer. For where the heart is not in right relation towards God, nor can take such confidence, it will nevermore venture to pray. But such a confident and joyful heart can spring from nothing else than the [certain] knowledge of the forgiveness of sin.

But there is here attached a necessary, yet consolatory addition: As we forgive. He has promised that we shall be sure that everything is forgiven and pardoned, yet in the manner that we also forgive our neighbor. For just as we daily sin much against God and ye He forgives everything through grace, so we, too, must ever forgive our neighbor who does us injury, violence, and wrong, shows malice toward us, etc. If, therefore you do not forgive, then do not think that God forgives you; but if you forgive, you have this consolation and assurance, that you are forgiven in heaven, not on account of your forgiving, — for God forgives freely and without condition out of pure grace, because He has so promised, as the Gospel teaches, — but in order that He may set this up for our confirmation and assurance for a sign alongside of the promise which accords with this prayer, Luke 6:37: Forgive, and ye shall be forgiven. Therefore Christ also repeats it soon after the Lord’s Prayer, and says, Matt 6,14: For if ye forgive men their trespasses, your heavenly Father will also forgive you, etc.

The Sixth Petition

“And Lead us not into temptation”

We have now heard enough what toil and labor is required to retain all that for which we pray, and to persevere therein, which, however, is not achieved without infirmities and stumbling. Besides, although we have received forgiveness and a good conscience and are entirely acquitted, yet is our life of such a nature that one stands today, and to-morrow falls. Therefore, even though we be godly now and stand before God with a good conscience, we must pray again that He would not suffer us to relapse and yield to trials and temptations.

Temptation, however, or (as our Saxons in olden times used to call it) Bekoerunge, is of three kinds, namely, of the flesh, of the world, and of the devil. For in the flesh we dwell and carry the old Adam about our neck, who exerts himself and incites us daily to in chastity, laziness, gluttony and drunkenness, avarice and deception, to defraud our neighbor and to overcharge him, and, in short, to all manner of evil lusts which cleave to us be nature, and to which we are incited by the society, example and what we hear and see of other people, which often would and inflame even an innocent heart.

Next comes the world, which offends us in word and deed, and impels us to anger and impatience. In short, there is nothing but hatred and envy, enmity, violence and wrong, unfaithfulness, vengeance, cursing, raillery slander, pride and haughtiness, with superfluous finery, honor, fame, and power, where no one is willing to be the least, but every one desires to sit at the head and to be seen before all.

Then comes the devil, inciting and provoking in all directions, but especially agitating matters that concern the conscience and spiritual affairs, namely, to induce us to despise and disregard both the Word and works of God to tear us away from faith, hope and love and bring us into misbelief, false security, and obduracy, or, on the other hand, to despair, denial of God, blasphemy, and innumerable other shocking things. These are indeed snares and nets, yea, real fiery darts which are shot most venomously into the heart, not by flesh and blood, but by the devil.

Great and grievous, indeed, are these dangers and temptations which every Christian must bear, even though each one were alone by himself, so that every hour that we are in this vile life where we are attacked on all side, chased and hunted down, we are moved to cry out and to pray that God would not suffer us to become weary and faint and to relapses into sin, shame, and unbelief. For otherwise it is impossible to overcome even the least temptation.

This, then is leading us not into temptation, to wit, when He gives us power and strength to resist, the temptation, however, not being taken away or removed. For while we live in the flesh and have the devil about us, no one can escape temptation and allurements; and it cannot be otherwise than that we must endure trials, yea, he engulfed in them; but we pray for this, that we may not fall and be drowned in them.

Therefore we Christians must be armed and daily expect to be incessantly attacked, in order that no one may go on in security and heedlessly, as though the devil were far from us, but at all times expect and parry his blows. For though I am now chaste, patient, kind, and in firm faith, the devil will this very hour send such an arrow into my heart that I can scarcely stand. For he is an enemy that never desists nor becomes tired, so that when one temptation ceases, there always arise others and fresh ones.

Accordingly, there is no help or comfort except to run hither and to take hold of the Lord’s Prayer, and thus speak to God from the heart: Dear Father, Thou hast bidden me pray; let me not relapse because of temptations. Then you will see that they must desist, and finally acknowledge themselves conquered. Else if you venture to help yourself by your own thoughts and counsel, you will only make the matter worse and give the devil more space. For he has a serpent’s head, which if it gain an opening into which he can slip, the whole body will follow without check. But prayer can prevent him and drive him back.

The Seventh Petition

“But Deliver Us From Evil”

In the Greek text this petition reads thus: Deliver or preserve us from the Evil One, or the Malicious One; and it looks as if He were speaking of the devil, as though He would comprehend everything in one so that the entire substance of all our prayer is directed against our chief enemy. For it is he who hinders among us everything that we pray for the name or honor of God, God’s kingdom and will, our daily bread, a cheerful good conscience, etc.

Therefore we finally sum it all up and say; Dear Father pray, help that we be rid of all these calamities. But there is nevertheless also included whatever evil may happen to us under the devil’s kingdom –poverty, shame, death, and in short, all the agonizing misery and heartache of which there is such an unnumbered multitude on the earth. For since the devil is not only a lair, but also a murderer, he constantly seeks our life, and wreaks his anger whenever he can afflict our bodies with misfortune and harm. Hence it comes that he often breaks men’s necks or drives them to insanity, drowns some, and incites many to commit suicide, and to many other terrible calamities. Therefore, there is nothing for us to do upon earth but to pray against this arch enemy without ceasing. For unless God preserved us, we would not be safe from him even for an hour.

Hence you see again how God wishes us to pray to Him also for all the things which affect our bodily interests, so that we seek and expect help nowhere else except in Him. But this matter He has put last; for if we are to be preserved and delivered from all evil, the name of God must first be hallowed in us, His kingdom must be with us, and His will be done. After that He will finally preserve us from sin and shame, and besides, from everything that may hurt or injure us.

Thus God has briefly placed before us all the distress which may ever come upon us, so that we might have no excuse whatever for not praying. But all depends upon this, that we learn also to say Amen, that is, that we do not doubt that our prayer is surely heard and [what we pray] shall be done. For this is nothing else than the word of undoubting faith, which does not pray at a venture, but knows that God does not lie to him, since He has promised to grant it. Therefore, where there is no such faith, there cannot be ture prayer either.

It is, therefore, a pernicious delusion of those who pray in such a manner that they dare not from the heart say yea and positively conclude that God hears them, but remain in doubt and say, How should I be so bold as to boast that God hears my prayer? For I am but a poor sinner, etc.

The reason for this is, they regard not the promise of God, but their own work and worthiness, whereby they despise God and reproach Him with lying, and therefore they receive nothing. As St. James says [1,6]: But let him ask in faith, nothing wavering; for he that wavereth is like a wave of the sea, driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord. Behold, such importance God attaches to the fact that we are sure we do not pray in vain, and that we do not in any way despise our prayer.

I believe it is possible to spend many months mediating on this prayer and all its ramifications and Dr. Luther’s insights have certainly broadened my understanding and increased my appreciation of the Lord’s Prayer. Now during our Sunday services when we as a congregation pray the Lord’s Prayer it mean so much more to me and I hope that this brief exposition on it gie you a solid foundation upon which to build a rich life of prayer.

End Notes

1. Luther, Martin The Book of Concord, This text was prepared by Allen Mulvey for Project Wittenberg. The entire text is in the public domain and can be downloaded or read in its entirely at http://www.icinet.org/pub/resources/text/wittenberg/luther/catechism/web/cat-12.html.

2. Ibid.

3. Ibid





Do Miracles, Signs & Wonders Create Faith?

17 09 2009
Truth Matters Newsletters – September 2006 – Vol. 11 Issue 9 – Do Miracles, Signs & Wonders Create Faith? – by Robert S. Liichow

Discernment Ministries International

Do Miracles, Signs & Wonders Create Faith? 

By Robert S. Liichow

 

Bonnke claims that “miracles are proof of the presence of the power of God (1) Bonnke emphasized the date of June 1scanMIRACLEBOOK00011 separately, at which time Christ would in a special way point Himself. In Bonnke’s Language this announcement meant that Christ would evidence Himself by unusually numerous miracles during the service. (2) The supernatural will occur differently; maybe out in public is valid. I believe it can be kind of God’s calling card. (3)

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In the past as a charismatic extremist if I heard this statement once I heard it a hundred times, “miracles are God’s calling card.” We heard this uttered in person at the Toronto Airport Christian Fellowship by John Arnott, former senior a few years ago.

 

drsumrall

What is meant by this statement and other similar statements is that the Lord is supposed to be working miracles through His anointed vessels as a means to bring people to a saving faith in Christ Jesus. Lester Sumrall, now deceased made the following statement in his book Miracles Don’t Just Happen:

In the Acts of the Apostles we read of ‘all that Jesus began both to do and to teach.’ His doing preceded His teaching.

Every sermon that Christ preached was prefaced by a model miracle. We are going to follow His example. (4)

To begin with Lester makes the assumption that the “doing” of Jesus was always a miraculous event which was then followed up with His proclaiming of the Gospel, ergo we should expect to work miracles first and then preach the Word. Sumrall is reading into this text more than there is, he is guilty of eisegesis versus exegesis.

There are a great many sermons where Jesus did not perform miracles “first” and then proceed to teach the people. Frankly, just about anytime Jesus spoke it was a sermon of one type or another. Here are a few examples:

Matthew 7:28-29 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: For he taught them as [one] having authority, and not as the scribes.

Here Jesus preached first then we read of Him healing several people, the leper (8:2), the centurion’s servant (8:7), Peter’s mother-in-law (8:15). In all of these cases we find examples of healing and not miracles. In fact, these texts in places state “and I will come and heal him” (8:7). We read in Mark 1:39 “And he preached in their synagogues throughout all Galilee, and cast out devils.” Jesus again is shown preaching the Gospel then performing signs and wonders.

Mr. Sumrall was simply wrong in his teachings about miracles. Unfortunately his views have been part-n-parcel of early Pentecostalism and today’s Charismatic movement. Almost every major sign-gift SINister has written books or produced tapes or videos on how to become a miracle worker or how to receive a miracle. * Here are just a few examples:

Oral RobertsExpect A Miracle / and Still Expecting Miracles (2 tapes)

Kenneth CopelandWalking in the Realm of the Miraculous

Benny HinnMiracles DVD

Steve HillOperating in the Miraculous (God wants to use you in his miraculous!)

Marilyn HickeyYour Miracle Source

Charles & Francis HunterImpossible Miracles

Kenneth E. HaginMiracles of Healing (tape series)

Kathryn KuhlmanI Believe in Miracles

Robert TiltonFaith Aid Miracle Healing Kit

Prophet T.B. JoshuaDivine Miracles (DVD)

Don Stewart — Miracle Seeds for Success and Prosperity

John Wimber Power Evangelism, Signs & Wonders Today

Signs and Wonders and Church Growth

Pat RobertsonMiracles Can Be Yours Today

Paul F. Crouch and R.W. SchambachMiracles II “Greater Miracles

R.W. Schambach Miracles: Eyewitness to the Miraculous

The Price of God’s Miracle-Working Power

T.L. OsbornReceive Miracle Healing

How to Receive Miracle Healing

Modern Miracles in Mombasa

Ruth HeflinMiracles that I have Seen

WHEN THE MIRACULOUS BECOMES COMMONPLACE IT CEASES TO BE “MIRACULOUS”

These are just a few of the better known authors of books about how to obtain a miracle, how to develop spiritually to work miracles, etc. All of the books that have been cited are available on the Internet by simple googling the name of the author. Most of these books and many others are available in almost all “Christian” bookstores too.

It is one thing to write about miracles, but it is quite another to proclaim yourself a miracle-worker as many SINisters do today. Mr. David Hogan is possibly a bigger prevaricator than Benny Hinn. The following is a direct statement from his website:

The ministry has become known for some amazing miracles through the Holy Spirit. They report to have witnessed over 200 people being raised from the dead! When David is not in Mexico he ministers under a strong anointing for preaching and healing. (5)

On his website you can watch a series of videos entitled “Faith to Raise the Dead.” The Statement made before the links to these videos says “These videos may be some of the most viewed and listened to around the earth in our time.” This is simply not true, in fact, I’ll wager that the majority of Christians have never even heard of Mr. Hogan. Hogan has never brought one person forward to be examined or interviewed who he is supposed to have raised form the dead. One would think that TBN or the 700 Club would love to have an “exclusive” interview with one such person. Surely out of over 200 people Hogan could produce one or two resurrected folks….who no doubt could write books on what they experienced while dead.

Popoff_Peter_2

Peter Popoff is another proven fraud and liar. His website’s front page says “Peter Popoff Miracle Ministry.” (6) His site is filled with unsubstantiated testimonies of alleged miracles due to Mr. Popoff’s direct connection with God. Unfortunately his video clips of his healing services are not working on his site, so you’ll just have to take his word about what God is doing through him. You can order free “miracle spring water,” which I encourage all our readers to do and get on his mailing list as well so you can receive monthly point-of-contact fetish items each month!

The best known miracle-man today is naturally Mr. Benny Hinn. Here is a copy of a ticket I received from him:

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Hinn knows in advance that “God’ will be working miracles through him; he also is an astute observer of the desperate plight of multitudes of people who are willing to drive hundreds of miles, wait in long lines for hours, and donate money they can’t afford to give; yet do so in the hope that God is indeed working miracles through Hinn and that they will be the recipient of God’s miraculous power.

It is the height of presumption and hubris to declare God will be working miracles tonight or that He will be healing the sick during this revival. Yet even with his abysmal track record of healing failures, i.e. people who his ministry declared “healed” who died either a few weeks, or months later multitudes still flock to this man’s so-called “Miracle Crusades” all over the world. (7) After close to twenty years of miracle crusades one would imagine that the offices of the Benny Hinn Ministries (BHM) would be overflowing with medical records, legal affidavits, and notarized statements from thousands of people who have either received divine healing or a genuine creative miracle. Yet BHM cannot produce any such proof of the bold claims Hinn makes.

My wife and I participated in several of Mr. Hinn’s crusades. At first we went as part of the mob, later we became part of the mass choirs (that got us closer to the “anointing”).

hinnstage

The flow of the services go something like this: the song leader would lead the crowd in a few songs, then we’d sing “How Great Thou Art” and it was always during the singing of this song that Mr. Hinn, usually in a bright white suit, would appear on the platform with a spotlight on him. Folks, it was no accident that we were singing about how great God was, but Benny knew psychologically that the mob was there because they believed he, Hinn himself, was “great” too, certainly greater and closer to the Lord than they were.

Then Hinn would cite a few healing texts, reminding people that Jesus Christ is the same yesterday, today, and forever. He would proclaim how he felt a strong anointing or how he had been told by God in prayer that many miracles and healings would take place during that specific crusade. All that the people had to do was to have faith in God. Hinn never preached the Gospel in any of the crusades we attended; he simply cited texts on healing and especially on the blessings of giving.

How better to show ones faith than to put it into action by making as generous a donation as possible? The people were encouraged to “sow” a financial seed into BHM thus proving to God and themselves that they really believed. Hinn would pray God’s blessings on those who gave. Ushers mystically appeared with buckets which looked like the large family sized KFC buckets. Then with the precision of a Rolex ® watch and the speed of a Japanese bullet train thousands of sheep were sheared of their money.

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Once the money was collected then the real show began. Hinn would lead the choir in some simple songs, often having us sing the refrains over and over. Then he would suddenly stop and point out into the crowds (nonspecifically) and begin to declare that God was healing someone with cancer in the balcony or He was healing backs etc…Then a chosen, vetted few, would be allowed onto the platform where Hinn would either blow on them, hit them with his suit coat or lay hands on them and like domino’s they would all fall down. At times Hinn would knock down the same person several times saying “pick him up,” and laugh at them as they lay spastic at his feet.

Those lucky enough to be interviewed by Hinn always reported they were healed or received a miracle of a type which was non-verifiable. In other words, no arms grew back, the twisted bodies of the people in the “wheelchair section” remained as twisted. No visible tumors dropped off in front of the cameras. Then a few more songs would be sung while Hinn was led away by his henchmen. The MC for the evening would exhort people to not give up if they did not receive their miracle that evening, because tomorrow evening there would be another “miracle” service. They were also encouraged to purchase the “faith building” materials at all of the tables surrounding the arenas.

On Friday night the people got to see and some believed they felt the power of “God.” On Saturday morning (at least at the last crusade we sang in) an aging Rex Humbard toddled out onto the platform and gave the standard decision-based Gospel appeal to those faithful few who got up early enough to come back to the arena.

What I want to emphasize is the formula Hinn and basically all the other so-called healing evangelists and miracle workers use —perform the signs & wonders shtick, then make an appeal to the unconverted to answer the altar call and make a decision to receive Christ. Is this the biblical pattern for salvation? This is the position that needs to be rebutted biblically in order for us to come to the biblical truth.

Has God Appointed Modern Miracle Workers Today?

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It is important for you to understand clearly that DMI firmly believes that our Lord Jesus Christ does still heal His people. However, He does so according to the good pleasure of His will. There are no steps, laws, or principles that we can enact in order to cause our Lord to heal anyone.

The belief in the so-called ministry of the Healing Evangelist aka Miracle-worker came about in the mid 1800’s with the holiness movement and got firmly rooted in many Christian’s minds after 1906 after the neo-Montanist revival at Azusa Street in Los Angeles, California.

The reason the Church has been plagued by people such as Maria Woodworth-Etter (the trance evangelist), Smith Wigglesworth, F.F. Bosworth, Aimee Semple McPhearson, A.A. Allen, Kathryn Kuhlman, Jack Coe, Oral Roberts, T.L. Osborn, William Branham, Robert Tilton, Leroy Jenkins, Peter Popoff, Benny Hinn, Jim Wittington and a host of others is because their initial presuppositions were wrong.

Once people began to believe that God had “restored” the gift of other tongues supernaturally then it logically followed that they would also believe the other supernatural gifts either were restored or in the process of being restored, including the gift of the working of miracles (1 Cor. 12:10). It did not take the fledgling neo-Montanist movement long to continue down their slippery slope by believing that since “God” had restored the sign-gifts to the Church He is also restoring the office of the Prophet and the Apostle. To them the Book of Acts became a blueprint for how the Church is supposed to be organized and that miraculous signs and wonders are to be normative in local congregations.

A new magazine came to our office entitled The Voice of the Prophetic and it is filled with nuts, fruits and flakes to be perfectly blunt about it. Here is a quote from a “restored” prophetess by the name of Patricia King:

His voice repeatedly speaks to my heart, ‘I am waiting for My church to move in My authority, to conquer the works of darkness that are manifesting unrestrained. I am waiting for My mature sons and daughters to manifest My glory and My authority. All creation is waiting; all creation is groaning. (7)

Obviously, Ms. King does not place value on the work of Christ Jesus on the cross where He defeated Satan:

Col 2:13-15: And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; [And] having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

I am not denying that there is legitimate spiritual warfare and conflict with Satan and his demons. Yet today’s extremists hold to a view that Satan and demons operate freely in this world unless the Church uses its divine authority to bind the devil and his imps up. I have personally heard the late Kenneth Hagin share how the Lord Jesus appeared to him but an evil spirit jumped up between them and Hagin could not hear Jesus. Hagin waited patiently for Jesus to do something (you see the cross was not enough). Then Hagin finally got angry and rebuked the demonic imp in Jesus name and it scampered away. Hagin asked Jesus why He didn’t do something about the evil spirit. Hagin’s Jesus said He couldn’t because He had given His authority to the Church and unless we do something about Satan and his works, well then, they just won’t get done! You can read about this encounter in Hagin’s book I Believe In Visions.

In the minds of the extremists today it is the mature believers within the Church who wield the true spiritual authority over the devil and demons, not Jesus Christ. Patricia King also misspeaks when her voice tells her that dark works are “manifesting unrestrained.” Yet again the Bible plainly teaches in Second Thessalonians:

2 Thess. 2:2-6: not to be quickly shaken in mind or excited, either by spirit or by word, or by letter purporting to be from us, to the effect that the day of the Lord has come. Let no one deceive you in any way; for that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of perdition, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. Do you not remember that when I was still with you I told you this? And you know what is restraining him now so that he may be revealed in his time.

The evil one is currently under divine restraint and always will be. He is not manifesting anything in an unrestrained mode of operation at all. Satan is a created being who, although rebellious, is still completely subject to the sovereignty of God. He and his minions can do only what the Lord allows them to do. This is clearly seen in Job 1:10-12 or when the demons asked Jesus to allow them to enter into the swine (read Matt. 8:31-32).

Yet King rattles on in her article buttressing Hagin’s heterodox teaching by saying:

He is asking us to take up the authority He won back for us on the cross and move in His supernatural power to confront the powers of darkness, turning the attention of the people back to the One True God. (8)

NEWSFLASH !

Ms. King the world has never been focused on the One True God since the fall of Adam. The example she cites is that of Moses standing up against the Pharaoh’s magicians. The signs and wonders God wrought through Moses did not make the Egyptians believe, in fact, God hardened the heart of the Pharaoh as opposed to giving him faith. Through His work on the cross Jesus did not win back for us the “lost” power to move in the miraculous. He did give us a method to confront the powers of darkness, but that power comes in a completely different form then that which was given to Moses. The entire philosophy of those practicing what is called “strategic level spiritual warfare” is based upon the belief that we, the Church, must enforce Satan’s defeat and take back cities and even nations he has “owned.” This is why people like Dr. C. Peter Wagner, Cindy Jacobs, Dutch Schultz and others go to places like Ephesus and march around casting down the “spirit” of Diana which they had discerned had ruled over that area for centuries! (9)

Once a neighborhood or city has had the principalities and powers cast down and bound up by the mature saints…then there is what they call an “open heaven” where their prayers are unhindered and revival can come. Once these warriors have done their work people’s ears are now free from demonic blockage and they can and will receive Christ as Savior. In their view people cannot come to faith in Christ until the demonic forces are driven out or bound up by human agents! This is a blasphemous doctrine because it places both Satan and sinful man as ultimately in control of individuals eternal state before God. It is no longer God who draws, nor is it the Spirit who calls, but men.

This magazine goes on to state in another article concerning how the glory realm is getting thinner, i.e. nearer and more accessible to us. This article is written by Cindy McGill who says:

Already, we are experiencing manifestations of gold, jewels, instant miraculous healings and deliverances. God is flooding lives as He has given the invitation to come in and take over. These things are only the beginning of unbelievable things we are about to see. (10)

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DMI was among the first Apologetic Ministry to debunk the myth of gold teeth and gold dust, in fact, we may have the only book in circulation exposing this alleged phenomena. Most importantly, note how “God” through these miraculous signs & wonders is inviting us to come in and take over! The role of the Holy Spirit is not mentioned, nor the proclamation of the Gospel. Just non-biblical signs &wonders and presto the Church is just supposed to come in and take over. Take over what? Why the world of course. The Prophetic/Apostolic movement is almost exclusively one of Christian Dominion or what is also-called Kingdom Now Theology.

Moving in the miraculous is the new wave of evangelismStacey Campbell says in her article: Prophecy is for Unbelievers:

Of all the evangelism I have ever done—from surveys, to door-to-door, to street preaching, to church dinner, to friendship evangelism—prophetic evangelism is by far the most effective form of evangelism I have ever engaged in. (11)

Stacey seems to have literally been around the block when it comes to sharing the Christian faith. Yet out of all the methods she has tried what has proved most successful? Not the foolishness of preaching (read 1 Cor. 1:21) the Law & Gospel to the lost. Even though the Apostle Paul himself told the sign-saturated Corinthians—-

1 Co. 2:2: For I determined not to know any thing among you, save Jesus Christ, and him crucified.

The Bible is completely silent about this so-called miraculous prophetic evangelism. Nowhere are God’s people exhorted to go out and win the lost via the use of the spiritual gifts (which we all possess in some fashion) given by the Holy Spirit. This concept is merely an outgrowth from what has become known as the “Third Wave” with Dr. C. Peter Wagner and John Wimber as its fountainhead. Wimber’s book Power Evangelism is where much of this unbiblical nonsense gained a foothold in the sign-gift movement. In his confused mind the simple preaching of the Gospel was not getting the job done. He believed and taught that people needed to see some demonstration(s) of wonder-working power before they would believe the message {according to Wimber and his followers}. In Wimber’s theology “seeing was believing,” yet is this the teaching of the Bible? Does God use miracles/miracle-workers to bring people to the saving knowledge of Jesus Christ?

Probably one of the strongest biblical proofs from the Old Testament that signs and wonders do not create faith is seen in the lives of the Jews following Moses in the desert. They were brought out of Egypt through a series of miracles and the Lord sustained them for forty years by providing manna and quail for them. Yet what does the Bible have to say about this generation of sign-seeking people?

Heb 3:1-19 But with whom was he grieved forty years? [was it] not with them that had sinned, whom carcases fell in the wilderness? And to whom sware he that they should not enter into his rest, but to them that believed not? So we see that they could not enter in because of unbelief.

After a lifetime of seeing miracles these people were unable to enter into the land God has promised to give them because of their unbelief. Signs & wonders did not cause them to believe; it did not engender faith in their hearts at all.

Another instance is that of Nebuchadnezzar. He personally saw miracles (read Dan. 3:14-25, Dan. 6:22) yet these demonstrations of God’s power did not bring him to a saving faith in the God of Israel. Later on in the book of Daniel the miraculous hand that wrote on the wall (read Dan. 5:22) to Belshazzar did not bring him to repentance. The wondrous sign was in fact his death warrant, much as was the last great sign in Egypt, the slaying of all the firstborn makes. Or, how about the time when the ark was taken captive by the Philistines and placed in the temple of their god Dagon (read 1 Sam. 5:2)? After finding their god on his face, broken before the ark of the Lord, they decided they’d better send it back to Israel (1 Sam. 6:6-15). The signs God worked among the Philistines did not bring them to cast aside their false gods and embrace the true God in spite of His judgments upon them as long as they had the ark. The uniform testimony of the Old Testament proves that signs and wonders do not cause people to believe in the Living God. What about in the New Testament?

Maybe here we will find evidence of God moving in a new dispensation, one of signs and wonders to produce saving faith in people who witness or experience them.

In John chapter six our Lord feeds thousands in a miraculous way. The multitude wanted to immediately make Him their King and some did declare He was a prophet (see John 6:14). Jesus knew what was in their hearts and left by boat, yet the crowd followed Him and He rebuked them by saying:

John 6:26-27: Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled. Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

The miracles of the loaves and fishes did not cause the people to believe He was the Savior. Some did think He was a prophet, others thought He’d make a good King, after all, He could feed them with little of their own labor,. So this great miracle did not produce saving faith. The people did want to know how they too could “work” the works (miracles) of God. Jesus’ response is very telling to our brethren who are besotted with so-called signs & wonders today:

John 6:28-29: Then said they unto him, What shall we do, that we might work the works of God? Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

Sorry folks, Jesus did not give the crowd three steps to miracle working power, nor did He provide six keys to the supernatural realm. Instead He pointed to His Father and said “this is the work of (from) God, that ye believe on him whom he hath sent.” Our Master refocused the people AWAY from the signs & wonders (food that perishes) and said that it was God who would do the work and that work was to draw whomever He would to faith in Hs Son. Jesus had a poor view of those who ran after Him seeking signs and wonders:

Matt 12:38-39: Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. But he answered and said unto them, An evil and adulterous generation seeketh after a sign, and there shall no sign be given to it, but the sign of the prophet Jonas:

Today’s sign seekers are an equally evil and adulterous in my opinion because they have misplaced their faith. Their faith is resting in what they can see or in some cases what type of “power” they can manifest and not in the Word of God first and foremost. In the account of the rich man who went to hell Jesus again warns that a miracle will not create saving faith, whereas God’s Word will:

Luke 16:29-31: Abraham saith unto him, They have Moses and the prophets; let them hear them. And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

Note the emphasis placed on hearing the Word of God and not seeing the powerful miracle of one being raised from the dead. The point is — if people will not receive the Word of God, then miracles will be of no help to them. So I repeat myself and state that miracles do not produce saving faith.

The extremist movement is hungry for spiritual power, yet seems to have little appetite for the simple teaching of the Bible. The Apostle Paul makes it very plain where the true power is when he writes:

Romans 1:16: For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth: to the Jew first, and also to the Greek.

The accurate proclaiming of the Law & Gospel is the power of God unto salvation; not signs and wonders. The Gospel of John shows this power in operation:

John 1:12: But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name:

Many of our brothers and sisters around the world have become fascinated concerning the signs, wonders, and miracles. Let us be cautious of many of the claims being made. The Bible warns us in several places about lying signs and wonders whose only goal is to deceive people and lead them AWAY from Jesus, not bring them to a saving faith in Him!

Matthew 24:11: And many false prophets shall rise, and shall deceive many.

Mark 13:22-23: For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if [it were] possible, even the elect. But take ye heed: behold, I have foretold you all things.

2 Thess. 2:9-12 [Even him], whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

The Church has been warned repeatedly to be on guard against people who come saying they have the “power” of God. Those who are not grounded on a solid doctrinal foundation may be deceived by these clever counterfeits. Paul’s letter to the Thessalonians seems to indicate that people will love the lying signs and wonders which will lead them to NOT love the truth (“They word is truth” Jh 17:17).

Obviously, these miracles did not and will not bring people to faith in Jesus Christ…no miracle ever has apart from the sovereign working of God in the hearts of those He draws unto Himself.

On closing one of the most frightening warnings given by Christ in the Bible, at least to me when I was a former charismatic extremist myself is the following

Mt. 7:21-23: Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. As many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in they name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Working or possessing supernatural (often confused with paranormal powers) gifts and using them in “Jesus” name is not the guarantee to enter into heaven. Jesus states quite emphatically in the Greek that He never at any time knew these people. What is the work God finds acceptable?

John 20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God, and that believing ye might have life through his name.

The “work” is faith in God the Son and this work is really not ours per se. Faith to believe is a gift from God and it comes to us by grace alone (read Eph. 2:8). All the power the Church needs is found in the Gospel. It has the power to literally take people and translate them from the dominion of darkness into the Kingdom of God’s Dear Son. The Gospel makes the spiritually dead alive with life eternal and grants them an inheritance which is unfading.

Please pray for all of those who’ve been misled, often by well intentioned but ignorant leaders. Millions are seeking for God in all the wrong places chasing after the latest reported sign, wonder or revival…when all the time God’s true power, His Word sits gathering dust in their homes. Selah.

Copyright © 2006 Robert S. Liichow

End Notes

1. Simpson, Sandy. Reinhard Bonnke Out of Sight Out of Mind 04-24-01.

2. Ibid. Underlining added for emphasis.

3. Obtained from http://desertpastor.typepad.com/paradoxology/2006/signs_and_wonder.html on (08-20-06)

4. Sumrall, Lester, Miracles Don’t Just Happen, Plainfield, N.J. Logos International, 1979, p. 15

5. Obtained from http://www.fathersglory.com/insp/David_Hogan-1.htm. Underlining, italics and bold type added for emphasis.

6. Obtained from http://www.peterpopoff.org/

7. These “failures” have been well documented by the television exposes on Mr. Hinn, not to mention the research done by the Trinity Foundation and Personal Freedom Outreach.

8. King, Patricia, The Voice of the Prophetic, The Clash of Kingdoms by Patricia King, Oct. 2006, p.9 Underlining added for emphasis.

9. Ibid. p. 35 Underlining added.

10. The whole aspect of spiritual warfare as taught by Wagner, Jacobs and others is nothing but an attempt to justify their own theological views of Kingdom Now.

11. McGill, Cindy, The Voice of the Prophetic. Eye Has Not Seen, Nor Ear Heard the Veil to the Glory Realm in Getting Thinner, Oct. 2006, p. 23. Underlining added.

12. Ibid, p. 27. Underlining added.

13. John Wimber who died at age 65. John Wimber said that he picked up a “Chinese cancer spirit” while visiting China. Apparently he and his elders lacked the miracle working power and could not either cast out this cancer spirit or bind it up. Eventually he succumbed to it. This, sad as anyone’s death is, has always stuck me as rather strange, especially in light of the fact that he also penned a book entitled Power Healing!

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